The tension: The Priestly source and the Genesis narrative have Yahweh approving Abel's animal sacrifice and later filling Leviticus with hundreds of verses of mandatory bl…
The tension: Genesis 9:25-27 has Noah — explicitly called a just and righteous man — pronouncing a divine curse condemning Canaan to be 'a servant of servants,' and the Tor…
The tension: Job 15:14, Isaiah 64:6, and Romans 3:10 deny anyone is righteous — all our righteousness is as filthy rags, there is none righteous, no, not one.
The tension: Genesis 7:21-23 insists that every living thing outside the ark perished, yet Genesis 6:4 and Numbers 13:33 have the Nephilim — the giant offspring of the 'son…
The tension: Genesis 7:17 says the flood was on the earth for forty days, while Genesis 7:24 and 8:3 say the waters prevailed for a hundred and fifty days.
The tension: Genesis 8:4 has the ark resting on Ararat in the seventh month, while Genesis 8:5 says the mountaintops only became visible in the tenth month.
The tension: Genesis 8:13 declares the waters dried up on the first day of the first month, but Genesis 8:14 puts the earth's drying on the twenty-seventh day of the second…
The tension: Genesis 8:21 has God swear in his heart never again to curse the ground because of humanity, yet Isaiah 24:1-6 announces a curse that devours the earth and Mal…
The tension: The Priestly and Deuteronomic Torah absolutely forbids eating blood as a perpetual statute (Gen 9:4; Lev 3:17; 7:26-27; 17:10-14; 19:26; Deut 12:16, 23), and t…
The tension: The Table of Nations and its parallels give three different fathers for a man named Sheba: Raamah (Gen 10:7; 1 Chr 1:9), Jokshan son of Abraham and Keturah (Ge…