Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
World English Bible
This verse is examined in more than one Scripture Analysis section. Each lens is shown on its own terms, in the section's own words; GEBible reaches no verdict of its own.
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Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
World English Bible
Historical claims about the natural world, weighed against the scientific record.
The scientific record: Earthquakes result from tectonic stress released along fault lines and occur as random, non-targeted events. (USGS)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Matthew 28:2 has an angel of the Lord descend from heaven, roll back the stone, and sit on it — a single angelic figure. Mark 16:5 has a young man (*neaniskos*) sitting inside the tomb in a long white garment — one figure, not explicitly an angel.
Critical scholarship: Leans toward a genuine contradiction.
Parallel accounts (distinct sources)
The proposed answers and sources for each reading are on the question page.
Luke 24:2, Mark 16:3-4, and John 20:1 all describe the women arriving to find the stone already rolled away from the entrance. Matthew 28:2 has the women still on their way when an angel descends from heaven and rolls the stone back in their presence — meaning the tomb was still sealed when they got there.
Critical scholarship: Widely regarded as a genuine contradiction.
Parallel accounts (distinct sources)
The proposed answers and sources for each reading are on the question page.
Matthew 28:2 places the angel outside the tomb, having descended from heaven, rolled the stone back, and seated himself upon it. Mark 16:5 has the women enter the tomb and find a young man sitting inside on the right side.
Critical scholarship: Widely regarded as a genuine contradiction.
Parallel accounts (distinct sources)
The proposed answers and sources for each reading are on the question page.
Matthew 28:1-9 has the women — including Mary Magdalene — leave the empty tomb with "fear and great joy," meet Jesus on the way, grab his feet, and worship. John 20:11-15 has Mary Magdalene weeping at the tomb, talking to angels through tears, and failing even to recognize Jesus when he stands in front of her, mistaking him for the gardener.
Critical scholarship: Leans toward a genuine contradiction.
Parallel accounts (distinct sources)
The proposed answers and sources for each reading are on the question page.
Each section sets the viewpoints side by side; you weigh the evidence. Here, "critical scholarship" means academic study, not a value judgment. How this is built →
Within each section, grouped by shared field or question type — not a cross-section comparison.
This citation refers to this GEBible page — the verse and the analysis gathered here. To cite the underlying scholarship, cite those sources directly.
"Matthew 28:2 — Scripture Analysis" GEBible, https://gebible.app/analysis/verse/matthew/28/2?version=WEB (retrieved 27 August 2026).