Messianic Prophecies

Jeremiah 33:14-15

This passage comes from the wider catalog — a broader, more lightly curated list than the core set. Both readings are shown as peers; GEBible takes no side.

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The cited passage

The counter-reading

How this passage is read within its own context.

The critical reading observes that Jeremiah 33:14-15 restates the Branch promise of 23:5-6 in nearly identical language and is applied to the very same Lukan genealogy, so counting it as a separate prophecy reflects a restatement-counting method — one promise counted at each textual location. It further notes that Jeremiah 33:14-26 is absent from the Old Greek (LXX) of Jeremiah, which critical scholars generally regard as a later Hebrew expansion not present in the shorter Vorlage underlying the Greek (cf. Tov's two-edition hypothesis). On this account the content is a single Davidic promise appearing twice within one book.

The fulfillment reading

How this passage is read as pointing to the Messiah.

On the messianic-fulfillment reading, Jeremiah 33:14-15 reaffirms the promise of a righteous Davidic Branch who executes justice and righteousness. Proponents take the repetition of the Branch oracle within Jeremiah as underscoring the certainty and centrality of the Davidic promise, and they note that the oracle's setting during the siege of Jerusalem (Jer 33:1 places it while the prophet is confined in the court of the guard) lends it fresh urgency. The promise is read as fulfilled in Jesus' Davidic descent, traced through the genealogy in Luke 3:23-31.

How the New Testament uses this passage

Each entry names how the New Testament author draws on the passage — a direct quotation, an allusion, an echo, or a typological reading. An echo or an allusion is not the same as a prediction; the label says which is which.

  • Luke 3:23-31 Not cited by the New Testament

    Luke 3:23-31 is a genealogy establishing Davidic descent; it neither quotes nor alludes to Jeremiah 33:14-15, so there is no NT use of this specific OT text.