Parallel Translations

  • WEB World English Bible

    The sons of Abraham: Isaac and Ishmael.

  • KJV King James Version

    The sons of Abraham; Isaac, and Ishmael.

  • JPS JPS Tanakh (1917)

    The sons of Abraham: Isaac, and Ishmael.

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Cross-references (5)

Passages linked to 1 Chronicles 1:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Genesis 16:11-16 Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.” She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered. Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.
  • Genesis 17:19-21 God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his offspring after him. As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.”
  • Genesis 21:2-5 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. Abraham called his son who was born to him, whom Sarah bore to him, Isaac. Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him. Abraham was one hundred years old when his son, Isaac, was born to him.
  • Genesis 21:9-10 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. Therefore she said to Abraham, “Cast out this servant and her son! For the son of this servant will not be heir with my son, Isaac.”
  • Genesis 21:12 God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (8 sources)

Historical commentary, presented as a primary source — not an endorsement.

Matthew Henry 1710 · Public Domain All nations but the seed of Abraham are already…

All nations but the seed of Abraham are already shaken off from this genealogy: they have no part nor lot in this matter. The Lord's portion is his people. Of them he keeps an account, knows them by name; but those who are strangers to him he beholds afar off. Not that we are to conclude that therefore no particular persons of any other nation but the seed of Abraham found favour with God. It was a truth, before Peter perceived it, that in every nation he that feared God and wrought righteousness was accepted of him. Multitudes will be brought to heaven out of all nations (Rev 7:9), and we are willing to hope there were many, very many, good people in the world, that lay out of the pale of God's covenant of peculiarity with Abraham, whose names were in the book of life, though not descended from any of the following families written in this book. The Lord knows those that are his. But Israel was a chosen nation, elect in type; and no other nation, in its national capacity, was so dignified and privileged as the Jewish nation was. That is the holy nation which is the subject of the sacred story; and therefore we are next to shake off all the seed of Abraham but the posterity of Jacob only, which were all incorporated into one nation and joined to the Lord, while the other descendants from Abraham, for aught that appears, were estranged both from God and from one another.

I. We shall have little to say of the Ishmaelites. They were the sons of the bondwoman, that were to be cast out and not to be heirs with the child of the promise; and their case was to represent that of the unbelieving Jews, who were rejected (Gal 4:22, etc.), and therefore there is little notice taken of that nation. Ishmael's twelve sons are just named here (Ch1 1:29-31), to show the performance of the promise God made to Abraham, in answer to his prayer for him, that, for Abraham's sake, he should become a great nation, and particularly that he should beget twelve princes, Gen 17:20.

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II. We shall have little to say of the Midianites, who descended from Abraham's children by Keturah. They were children of the east (probably Job was one of them), and were separated from Isaac, the heir of the promise (Gen 25:6), and therefore they are only named here, Ch1 1:32. The sons of Jokshan, the son of Keturah, are named also, and the sons of Midian (Ch1 1:32, Ch1 1:33), who became most eminent, and perhaps gave denomination to all these families, as Judah to the Jews.

III. We shall not have much to say of the Edomites. They had an inveterate enmity to God's Israel; yet because they descended from Esau, the son of Isaac, we have here an account of their families, and the names of some of their famous men, Ch1 1:35 to the end. Some slight differences there are between some of the names here, and as we had them in Gen. 36, whence this whole account is taken. Three of four names that were written with a Vau there are written with a Jod here, probably the pronunciation being altered, as is usual in other languages. we now write many words very differently from what they were written but 200 years ago. Let us take occasion, from the reading of these genealogies, to think, 1. Of the multitudes that have gone through this world, have acted their part in it, and then quitted it. Job, even in his early day, saw not only every man drawing after him, but innumerable before him, Job 21:33. All these, and all theirs, had their day; many of them made a mighty noise and figure in the world; but their day came to fall, and their place knew them no more. The paths of death are trodden paths, but vestigia nulla retrorsum - none can retrace their steps. 2. Of the providence of God, which keeps up the generations of men, and so preserves that degenerate race, though guilty and obnoxious, in being upon earth. How easily could he cut it off without either a deluge or a conflagration! Write but all the children of men childless, as some are, and in a few years the earth will be eased of the burden under which it groans; but the divine patience lets the trees that cumber the ground not only grow, but propagate. As one generation, even of sinful men, passes away, another comes (Ecc 1:4; Num 32:14), and will do so while the earth remains. Destroy it not, for a blessing is in it.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill 1763 · Public Domain The sons of Abraham,.... The famous and well known…
John Wesley 1765 · Public Domain The sons of Abraham - All nations but the…
Joseph Benson 1811 · Public Domain 1Ch 1:28. The sons of Abraham — All nations…
Albert Barnes 1834 · Public Domain Isaac and Ishmael - Isaac, though younger than Ishmael,…
The Pulpit Commentary 1880 · Public Domain Vers. 28-37. E. LIST OF THE SONS, GRANDSONS, AND…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:28-33 Using the same pattern as the author of…

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