and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimea the third,
Parallel Translations
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and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimea the third,
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And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,
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and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third;
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (5)
Passages linked to 1 Chronicles 2:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 17:13 The three oldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.
- 1 Samuel 16:6-13 When they had come, he looked at Eliab, and said, “Surely Yahweh’s anointed is before him.” But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.” Then Jesse called Abinadab, and made him pass before Samuel. He said, “Yahweh has not chosen this one, either.” Then Jesse made Shammah to pass by. He said, “Yahweh has not chosen this one, either.” Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “Yahweh has not chosen these.” Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest. Behold, he is keeping the sheep.” Samuel said to Jesse, “Send and get him, for we will not sit down until he comes here.” He sent, and brought him in. Now he was ruddy, with a handsome face and good appearance. Yahweh said, “Arise! Anoint him, for this is he.” Then Samuel took the horn of oil, and anointed him in the middle of his brothers. Then Yahweh’s Spirit came mightily on David from that day forward. So Samuel rose up and went to Ramah.
- 1 Samuel 17:28 Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”
- 1 Chronicles 20:7 When he defied Israel, Jonathan the son of Shimea David’s brother killed him.
- 1 Chronicles 27:18 of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain Or, Shammah.
Or, Shammah.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain Eliab, called also Elihu. 1Ch 27:18 unless that was…
Eliab, called also Elihu. 1Ch 27:18 unless that was another person, and the word brother to be taken largely for a kinsman, as is frequently used.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And when Azubah was dead, Caleb took unto him…
And when Azubah was dead, Caleb took unto him Ephrath,.... The Targum is, "Miriam, who was called Ephrath"; but, according to Josephus (q), it was his son Hur that was the husband of Miriam the sister of Moses:
which bare him Hur; See Gill on Exo 17:10.
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(q) Antiqu. l. 3. c. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Eliab - Called also Elihu, chap. xxvii, 18, unless…
Eliab - Called also Elihu, chap. xxvii, 18, unless that was another person, and the word brother be taken more largely for a kinsman, as it is frequently.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain 1Ch 2:13-15. Eliab — Called also Elihu, 1Ch 27:18,…
1Ch 2:13-15. Eliab — Called also Elihu, 1Ch 27:18, unless that was another son of Jesse, as some think, not mentioned elsewhere; which would make the number to be eight, according to 1Sa 16:10; 1Sa 17:12. Or that Elihu, although there called the brother of David, might perhaps only be his kinsman, according to the usual language of Scripture. David the seventh — David was certainly the youngest son of Jesse, 1Sa 16:11. And if, as seems probable, one of them died soon after the time when they were said to he eight, he would of course be reckoned as the seventh.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. Shimma] R.V. Shimea, as in 1Ch_20:7. His name…
13. Shimma] R.V. Shimea, as in 1Ch_20:7. His name is written “Shammah” in 1Sa_16:9. In 2Sa_21:21 “Shimei” (R.V.).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 13-15 give us what we have not elsewhere,…
Vers. 13-15 give us what we have not elsewhere, the names of the fourth, fifth, and sixth sons of Jesse, viz. Nathaneel, Raddai, (but see 1Ki_1:8) and Ozem. But, on the other hand, they make it appear that David was the seventh of seven, instead of (1Sa_14:10, 11 17:12) the eighth of eight sons. The missing son, any way, belongs to the seventh place. The Syriac and Arabic versions have taken the Elihu of 1Ch_27:18, and put him in this place. Others, following the Septuagint, suppose this Elihu, if strictly a brother of David, to be Eliab, the oldest. The explanation of the absence of the name here may be that he died early and without issue, and would accordingly be the less wanted in a genealogical register. The character of Jesse.
Biographies usually make much of the parental connections and ancestral relations of their hero. It is even discussed whether the special genius of a person is to be traced to his father or to his mother. In the earlier Scriptures the mother"s name and character are seldom given (exceptions may be found in the cases of Sarah, Rebekah, and Hannah); but in the time of the later kings the mother"s name is preserved with care. The importance of hereditary connections may concern both the intellectual forces of the mind and the moral qualities making up the character. There is the heritage of goodness as well as of greatness; and, therefore, St. Paul thanks God that Timothy stands in the third generation of marked faith and. (2Ti_1:5) Almost nothing is known of the mother of David, and the absence of information has led to strange conjecture; Dean Stanley curiously suggesting that she may have been previously a wife or concubine of one Nahash, possibly an Ammonite king, who under some circumstances not detailed became a second wife of Jesse, and by him the mother of David. All that the narrative suggests is that David was much younger than his brothers, and the child of Jesse"s old age. He is introduced to us as conversing with Samuel on the occasion of the anointing of David; (1Sa 16) as caring for the wants of his children while they were away from homo in the army of Saul; (1Sa 17) and as the object of David"s special care when the personal enmity of Saul put his relatives, as well as David himself, in peril. (1Sa_22:3, 1Sa_22:4) The incident in which the personal character of Jesse is most fully indicated is that of sending David with a present to his sons in the army; and this suggests that he was a thoughtful and affectionate father, and permits us to trace something of David"s remarkable family affection to his paternity. He may therefore serve to introduce the subject of paternal relationships and duties, and the rewards which those may find in the career and virtue of their children who have not been themselves remarkable for anything save for being good fathers. The Divine recognition of faithfulness in this precise office and relation is indicated in God"s commendation of Abraham, (Gen_18:19) "For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord.
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I FATHERLY LOVE FINDS FITTING EXPRESSION IN WISE RULE AND RESTRAINTS. Jesse seems to have had such authority. His sons, though of full age, promptly come and go at his bidding. He appears to have had his household fully under control, appointing each member his place and work. The well-being of families depends on the firmness of the father"s rule. The first conceptions of right, and of the duties of submission and obedience, happily come to us associated with our reverence for, and affection for, our father. And worthy fulfilment, in this respect, of the paternal duties carries to our children worthy ideas of the righteousness and love of "our Father who is in heaven.
II FATHERLY LOVE CAN MAKE HIGH SACRIFICES. Illustrated in Jesse"s sending his sons to the army in the time of national peril. How much he felt their danger is seen in his anxiety to know of their welfare while on the battle-field. Such sacrifices have often been required of parents in times of national danger, and similar sacrifices in quieter spheres, especially in devoting sons to missionary work. Show that to the true parent such sacrifices are made with mingled feelings of joy and sorrow.
III FATHERLY LOVE FINDS ITS REWARD IN THE CHILDREN"S CARE; as Jesse"s life was saved by David when Saul"s enmity put the family in peril. Loving children have no greater joy than that of caring for and tending their aged parents who have toiled and suffered so much and so long for them. See our Lord"s care of his mother from his cross. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain Or, Shammah, 1Sa 16:9.
Shimma
Or, Shammah, 1Sa 16:9.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
All of the names here are names of men. (See: How to Translate Names)
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the second ... the third ... the fourth ... the fifth ... the sixth ... the seventh
The word "son" is understood. Also, the numbers are in ordinal form. AT: "the second son ... the third son ... the fourth son ... the fifth son ... the sixth son ... the seventh son" (See: Ellipsis and Ordinal Numbers)
translationWords
David
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.