The sons also of Hezron, who were born to him: Jerahmeel, Ram, and Chelubai.
Parallel Translations
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The sons also of Hezron, who were born to him: Jerahmeel, Ram, and Chelubai.
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The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
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The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.
Cross-references (6)
Passages linked to 1 Chronicles 2:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ruth 4:19 and Hezron became the father of Ram, and Ram became the father of Amminadab,
- 1 Chronicles 2:42 The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.
- Matthew 1:3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
- 1 Chronicles 2:18-19 Caleb the son of Hezron became the father of children of Azubah his wife, and of Jerioth; and these were her sons: Jesher, Shobab, and Ardon. Azubah died, and Caleb married Ephrath, who bore him Hur.
- 1 Chronicles 2:24 After Hezron died in Caleb Ephrathah, Abijah Hezron’s wife bore him Ashhur the father of Tekoa.
- Luke 3:3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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Geneva Bible translators 1599 · Public Domain Whom Saint Matthew calleth Aram, Matt. 1:3.
Whom Saint Matthew calleth Aram, Matt. 1:3.
Geneva Bible (1599) marginal notes — public domain.
John Gill 1763 · Public Domain And Abigail bare Amasa,.... Who was Absalom's general, afterwards…
And Abigail bare Amasa,.... Who was Absalom's general, afterwards reconciled to David, and designed to be made general of his army, but was slain by Joab, see Sa2 17:25,
and the father of Amasa was Jether the Ishmaelite; he is called an Israelite, Sa2 17:25, and so in the Targum here, he being either a proselyte, or else he was an Israelite by birth, but called an Ishmaelite, because he had dwelt among the Ishmaelites some time, as Obededom is called the Gittite for the like reason; so Jarchi and Kimchi interpret it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain 1Ch 2:9-10. And Ram — Who is mentioned in…
1Ch 2:9-10. And Ram — Who is mentioned in the genealogy of our Saviour, (Mat 1:3-4,) and called Aram. Nashon, prince of the children of Judah — Namely, when, being come out of Egypt, they pitched under their several standards, Num 2:3.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9. Jerahmeel] For his descendants see 1Ch_2:25-41. The descendants…
9. Jerahmeel] For his descendants see 1Ch_2:25-41. The descendants of his younger brother Ram are given first because they include David and his family.
Chelubai] Another form of “Caleb”; see 1Ch_2:42.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (9) Jerahmeel.—Godpitieth.
(9) Jerahmeel.—Godpitieth.
Ram.—Called Aram in our Lord’s genealogy (Matthew 1) The two names are synonyms, both meaning high, and are used interchangeably in Job_32:2 (Ram) and Gen_22:21 (Aram).
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Chelubai.—Strictly, the Chelubite or Calebite, a gentilic term formed from Caleb (1Ch_2:18). This seems to show that we are concerned here not so much with individual sons of Hezron as with families or clans of Hezronites.
(9-41) The Hezronites, who were sons of Pharez (1Ch_2:5), and their three lines of descent, Jerahmeel, Ram, and Chelubai.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain 3. THE LINE OF JUDAH PURSUED THROUGH THE THREE…
3. THE LINE OF JUDAH PURSUED THROUGH THE THREE BRANCHES OF HEZRON"S SONS. The track of genealogy then returns upon Pharez, and to the name of Hezron, the most important by far of the seven grandsons. His three sons are announced, and, as beginning with the firstborn, so presumably in order of seniority. They are: (A), Jerahmeel; (B), Ram; (C), Chelubai.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
All of the names here are names of men. (See: How to Translate Names)
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translationWords
descend
Boaz
Jesse
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 2:9-55 The descendants of Hezron are given down to…
2:9-55 The descendants of Hezron are given down to the time of David, in several sections: the direct line from Hezron to David (2:9-17; cp. Ruth 4:18-22), the other descendants of Hezron (1 Chr 2:18-41), then the descendants of Hezron’s son Caleb (2:42-55).
2:9 Caleb was the most notable immediate descendant of Hezron, so the author covers his descendants in detail (2:42-55). This Caleb was apparently not the same individual as Caleb son of Jephunneh, a descendant of Kenaz (see study note on 4:13-15).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.