for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size;
Parallel Translations
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for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size;
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Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;
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for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked on the griddle, or of that which is soaked, and for all manner of measure and size;
Cross-references (14)
Passages linked to 1 Chronicles 23:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 19:35-36 “ ‘You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity. You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.
- Exodus 25:30 You shall set bread of the presence on the table before me always.
- Leviticus 2:4-7 “ ‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. If your offering is a meal offering made on a griddle, it shall be of unleavened fine flour, mixed with oil. You shall cut it in pieces, and pour oil on it. It is a meal offering. If your offering is a meal offering of the pan, it shall be made of fine flour with oil.
- Leviticus 6:20-23 “This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening. It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh. The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Yahweh. Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
- Leviticus 24:5-9 “You shall take fine flour, and bake twelve cakes of it: two tenths of an ephah shall be in one cake. You shall set them in two rows, six on a row, on the pure gold table before Yahweh. You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh. Every Sabbath day he shall set it in order before Yahweh continually. It is an everlasting covenant on the behalf of the children of Israel. It shall be for Aaron and his sons. They shall eat it in a holy place; for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”
- Leviticus 7:9 Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it.
- Numbers 3:50 from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, according to the shekel of the sanctuary;
- 1 Kings 7:48 Solomon made all the vessels that were in Yahweh’s house: the golden altar and the table that the show bread was on, of gold;
- 1 Chronicles 9:29-34 Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, over the fine flour, the wine, the oil, the frankincense, and the spices. Some of the sons of the priests prepared the mixing of the spices. Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans. Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath. These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service; for they were employed in their work day and night. These were heads of fathers’ households of the Levites, throughout their generations, chief men. These lived at Jerusalem.
- 2 Chronicles 13:11 and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lamp stand of gold with its lamps, to burn every evening; for we keep the instruction of Yahweh our God, but you have forsaken him.
- 2 Chronicles 29:18 Then they went in to Hezekiah the king within the palace, and said, “We have cleansed all Yahweh’s house, including the altar of burnt offering with all its vessels, and the table of show bread with all its vessels.
- Nehemiah 10:33 for the show bread, for the continual meal offering, for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.
- Matthew 12:4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
- Hebrews 9:2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 1Ch 23:29 Both for the shewbread, and for the…
1Ch 23:29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for [that which is baked in] the pan, and for that which is fried, and for all manner of measure and size;
Ver. 29. And for all manner of measure.] Sacred howsoever; whether civil or not, is uncertain. Some say the Levites kept the standards in the temple, that if the common weights and measures were by any means corrupted, they might thereby be rectified.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain This is to be understood either,
This is to be understood either,
1. Particularly of the measure or quantity of fine flour, and wine, and oil, which was fixed by God’s law. Or
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2. Generally of all measures, used either in sacred or civil things, the public standards whereof were kept in the sanctuary or temple; of which see on Exo 30:13; and therefore the care of keeping them inviolable, and producing them upon occasion, must needs belong to the priests, and under them to the Levites, who were to examine other measures and all things by them, as oft as occasion required, that so the priests might be at more leisure for their higher and greater employments.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And to offer all burnt sacrifices unto the Lord,....…
And to offer all burnt sacrifices unto the Lord,.... This was the work of the priests to offer such sacrifices, and not the Levites; but the meaning is, according to the Targum, and so Kimchi, that these not only sung the praises of God morning and evening, but at all times when burnt offerings were offered to the Lord; besides, some of them helped the priests at such times in slaying the sacrifices, and bringing them to the altar: and especially their service was requisite
in the sabbaths, in the new moons, and on the set feasts, by number; because, besides the daily sacrifices, there were additional offerings at those times:
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according to the order commanded unto them continually before the Lord; see Num 28:1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain All measure - All measures used either in sacred…
All measure - All measures used either in sacred or civil things, the publick standards whereof were kept in the temple; and therefore the care of keeping them inviolable and producing them upon occasion, musts needs belong to the priests, and under them to the Levites, who were to examine other measures and all things by them, as occasion required; that so the priests might be at leisure for their higher and greater employments.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 29. Both for the shew-bread] It was the…
Verse 29. Both for the shew-bread] It was the priests' office to place this bread before the Lord, and it was their privilege to feed on the old loaves when they were replaced by the new. Some of the rabbins think that the priests sowed, reaped, ground, kneaded, and baked the grain of which the shew-bread was made. This appears to be a conceit. Jerome, in his comment on Mal 1:6, mentions it in these words: "Panes propositionis quos, juxta traditiones Hebraicas, ipsi serere, ipsi demetere, ipsi molere, ipsi coquere debebatis."
For all manner of measure and size] The standards of all weights and measures were kept at the sanctuary, and by those there deposited all the weights and measures of the land were to be tried. See Clarke on Ex 30:13.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Ch 23:29. For all manner of measure — All…
1Ch 23:29. For all manner of measure — All measures used either in sacred or civil things, the public standards whereof were kept in the temple; and therefore the care of keeping them inviolable, and producing them upon occasion, must needs belong to the priests, and under them to the Levites, who were to examine other measures, and all things by them, as occasion required, that so the priests might be at leisure for their higher and greater employments.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain And the priests, &c. This is not found in…
And the priests, &c. This is not found in Hebrew or Septuagint. The Levites might prepare these things; though the priests alone were to offer them in sacrifice. (Tirinus) (Chap. ix. 32., and Leviticus xxiv. 8.) --- Others think that (Calmet) the priests received flour from the people, and baked it. (Menochius) --- But St. Jerome follows the tradition of the Jews, intimating that the priests sowed the corn, and did every thing about the loaves of proposition, Malachias i. 6. --- Flour, Leviticus ii. 1. --- Cakes, Exodus xxix. 2. --- Roasting the first-fruits, Leviticus ii. 14. (Menochius) --- Measure. A standard was kept in the temple, (Exodus xxx. 13.; Calmet) to prevent any fraud. The Ediles at Rome performed the same office. (Tirinus) --- There were not two measures in the country, as that would have caused confusion. (Du Hamel)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 29. for the shewbread] i.e. for the preparation of…
29. for the shewbread] i.e. for the preparation of the shewbread.
meat offering] R.V. meal offering. Cp. Lev_2:1; Lev_2:4-5.
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and for the unleavened cakes, and for that which is baked in the pan] R.V. whether of unleavened wafers, or of that which is baked in the pan.
and for that which is fried] R.V. or of that which is soaked. Cp. Lev_6:21 [14, Heb.] (baken; R.V. soaked).
for all manner of measure and size] i.e. for measuring the component parts of the meal-offering, etc.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (29) Both for the shewbread, and for the fine…
(29) Both for the shewbread, and for the fine flour.—Rather, And over the shewbread, and over, &c. “For” (lĕ) continues the sense of “over” (‘al). The Levitical assistants of the priests had to see to the preparation of the things here enumerated.
And for that which is baked in the pan.—Literally, and over the pan (Lev_2:5).
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And for that which is fried.—Rather, and over that which is soaked in oil (a kind of cake, Lev_7:12).
And for all manner of measure and size.—The flour and wine and oil, which were the complements of every sacrifice, were measured by the Levites in standard vessels, of which they had the keeping. Exo_29:40 shows that the proportions were fixed for each kind of offering. “Measure” (mĕsûrâh), a rare word, implies measure of capacity; “size” (middâh), measure of length (Rashi).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Both for the shewbread, and size. Seven other specifications…
Both for the shewbread, and size. Seven other specifications of service are continued in this verse, with which we may compare 1Ch_9:26-32. For the shewbread. The first mention of shewbread is found in Exo_25:30. The directions for making it are found in Lev_24:5-9. The twelve unleavened cakes of which it consisted, heaped on the table in two piles, represented the twelve tribes, and intimated the Divine acceptance of the offerings of each faithful tribe. (see also 2Ch_13:11) For the fine flour for meat offering. This is spoken of in Exo_29:40; Lev_2:1-7 Lev_6:14, Lev_6:15, Lev_6:19-27; Lev_6:23. Lev_6:13; Lev_14:5. For the unleavened cakes the pan fried. These are spoken of inAlk; L]w. Lev_2:4-7. For all manner of measure and size; Hebrew hDmiW hrWcm These two words occur also in Lev_19:35, Lev_19:36, where they are rendered respectively "in measure" and "in meteyard." Perhaps the exacter rendering here would be "for all matters of liquid and solid measure."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain (See Scofield "Exo 25:30").
shewbread
(See Scofield "Exo 25:30").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.