For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh. Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh, and Peullethai the eighth; for God blessed him. Sons were also born to Shemaiah his son, who ruled over the house of their father; for they were mighty men of valor. The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were valiant men, Elihu, and Semachiah. All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service: sixty-two of Obed-Edom. Meshelemiah had sons and brothers, valiant men, eighteen. Also Hosah, of the children of Merari, had sons: Shimri the chief (for though he was not the firstborn, yet his father made him chief), Hilkiah the second, Tebaliah the third, and Zechariah the fourth. All the sons and brothers of Hosah were thirteen. Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in Yahweh’s house. They cast lots, the small as well as the great, according to their fathers’ houses, for every gate. The lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward. To Obed-Edom southward; and to his sons the storehouse. To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watchman opposite watchman. Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two. For Parbar westward, four at the causeway, and two at Parbar. These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.
Of the Levites, Ahijah was over the treasures of God’s house and over the treasures of the dedicated things. The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ households belonging to Ladan the Gershonite: Jehieli. The sons of Jehieli: Zetham, and Joel his brother, over the treasures of Yahweh’s house. Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites: and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures. His brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son. This Shelomoth and his brothers were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ households, the captains over thousands and hundreds, and the captains of the army, had dedicated. They dedicated some of the plunder won in battles to repair Yahweh’s house. All that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth, and of his brothers. Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges. Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Yahweh, and for the service of the king. Of the Hebronites, Jerijah was the chief, even of the Hebronites, according to their generations by fathers’ households. They were sought for in the fortieth year of the reign of David, and mighty men of valor were found among them at Jazer of Gilead. His brothers, men of valor, were two thousand seven hundred, heads of fathers’ households, whom king David made overseers over the Reubenites, the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.
Geneva Bible translators 1599 · Public Domain On vv1, 5, 6, 8, 11, 12, 14, 15, 16, 17, 18, 23, 25, 26, 29, 30, 32 Or, courses, or turns.
Or, courses, or turns.
This Asaph was not the notable musician, but another of that name called also Ebiasaph, 1 Chron. 6:23, 37 and 9:19 and also Jasaph.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv1, 5, 6, 10, 14, 15, 16, 18, 23, 24, 29, 30, 32 1Ch 26:1 Concerning the divisions of the porters: Of…
1Ch 26:1 Concerning the divisions of the porters: Of the Korhites [was] Meshelemiah the son of Kore, of the sons of Asaph.
Ver. l. Concerning the divisions.] De vicibus aut classibus.
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Of the porters.] Or, Door keepers, sextons, sacrists, &c., an office of good account; their ordinary employment was to see that the temple were not at any time polluted by profane persons or practices; as also that none of the sacred vessels, vestments, &c., were stolen away. Of these there were twenty-four reliefs or exchanges, as well as of priests, Levites, and singers.
Of the sons of Asaph.] Alias Abiasaph. {Exo 6:24 1Ch 6:37}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv1, 5, 6, 10, 12, 13, 14, 15, 16, 17, 18, 20, 21, 22, 23, 24, 25, 27, 28, 29, 30, 31, 32 Not that famous Asaph the singer, but another Asaph,…
Not that famous Asaph the singer, but another Asaph, called also Ebiasaph, 1Ch 6:37.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On vv1, 20, 29 Observe, I. There were porters appointed to attend the…
Observe, I. There were porters appointed to attend the temple, who guarded all the avenues that let to it, opened and shut all the outer gates and attended at them, not only for the state, but for service, to direct and instruct those who were going to worship in the courts of the sanctuary in the decorum they were to observe, to encourage those that were timorous, to send back the strangers and unclean, and to guard against thieves and others that were enemies to the house of God. In allusion to this office, ministers are said to have the keys to the kingdom of heaven committed to them (Mat 16:19), that they may admit, and exclude, according to the law of Christ.
II. Of several of those that were called to this service, it is taken notice of that they were mighty men of valour (Ch1 26:6), strong men (Ch1 26:7), able men (Ch1 26:8), and one of them that he was a wise counsellor (Ch1 26:14), who probably, when he had used this office of a deacon well and given proofs of more than ordinary wisdom, purchased to himself a good degree, and was preferred from the gate to the council-board, Ti1 3:13. As for those that excelled in strength of body, and courage and resolution of mind, they were thereby qualified for the post assigned them; for whatever service God calls men to he either finds them fit or makes them so.
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III. The sons of Obed-edom were employed in this office, sixty-two of that family. This was he that entertained the ark with reverence and cheerfulness; and see how he was rewarded for it. 1. He had eight sons (Ch1 26:5), for God blessed him. The increase and building up of families are owing to the divine blessing; and a great blessing it is to a family to have many children, when like these they are able for, and eminent in, the service of God. 2. His sons were preferred to places of trust in the sanctuary. They had faithfully attended the ark in their own house, and now were called to attend it in God's house. He that is trusty in little shall be trusted with more. He that keeps God's ordinances in his own tent is fit to have the custody of them in God's tabernacle, Ti1 3:4, Ti1 3:5. I have kept thy law, says David, and this I had because I kept thy precepts, Psa 119:55, Psa 119:56.
IV. It is said of one here that though he was not the first-born his father made him the chief (Ch1 26:10), either because he was very excellent, or because the elder son was very weak. He was made chief, perhaps not in inheriting the estate (for that was forbidden by the law, Deu 21:16, Deu 21:17), but in this service, which required personal qualifications.
V. The porters, as the singers, had their post assigned them by lot, so many at such a gate, and so many at such a one, that every one might know his post and make it good, Ch1 26:13. It is not said that they were cast into twenty-four courses, as before; but here are the names of about twenty-four (Ch1 26:1-11), and the posts assigned are twenty-four, Ch1 26:17, Ch1 26:18. We have therefore reason to think they were distributed into as many companies. Happy are those who dwell in God's house: for, as they are well fed, well taught, and well employed, so they are well guarded. Men attended at the gates of the temple, but angels attend at the gates of the New Jerusalem, Rev 21:12.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv1, 2, 4, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 Concerning the divisions of the porters,.... Or doorkeepers, whose…
Concerning the divisions of the porters,.... Or doorkeepers, whose business it was to open and shut the doors of the temple, to keep all impure and improper persons from entering into it, or any of the vessels being carried out of it, and to prevent tumults and riots about it; these, as it seems, David divided into a like number of classes, as the singers, to take their turns in waiting:
of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph; not Asaph the singer, who was a Gershonite, but the same with Eliasaph, Ch1 6:23 a Korhite.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv1, 5, 6, 10, 12, 13, 15, 16, 17, 20, 23, 24, 27, 29, 30, 31 The Levites that were appointed to be porters, ver.…
The Levites that were appointed to be porters, ver. 1-19. Those that were appointed to be treasurers and store-keepers, ver. 20-28. Those that were officers and Judg. in the country, ver. 29- 32.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv1, 5, 6, 12, 13, 15, 16, 17, 20, 24, 27, 29, 30 The divisions of the porters, 1-12.
CHAPTER XXVI
The divisions of the porters, 1-12.
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The gates assigned to them, 13-19.
Those who were over the treasures, 20-28.
Different officers, 29-32.
NOTES ON CHAP. XXVI
Verse 1. The divisions of the porters] There were four classes of these, each of which belonged to one of the four gates of the temple, which opened to the four cardinal points of heaven. The eastern gate fell to Shelemiah; the northern, to Zechariah, 1Ch 26:14; the southern, to Obed-edom, 1Ch 26:15; the western, to Shuppim and Hosah, 1Ch 26:16. These several persons were captains of these porter-bands or door-keepers at the different gates. There were probably a thousand men under each of these captains; as we find, from 1Ch 23:5, that there were four thousand in all.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv5, 6, 10, 12, 13, 14, 16, 17, 18, 20, 23, 24, 27, 28, 29, 30, 31, 32 1Ch 26:5. For God blessed him — With a…
1Ch 26:5. For God blessed him — With a numerous posterity, and other blessings, for his respect and affection to the ark. The increase and building up of families are owing to the divine blessing. And a great blessing it is to have many children when they are like these, eminent in the service of God.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv1, 4, 12, 15, 16, 17, 18, 19, 28, 30, 32 The porters - See 1Ch 9:17-27; 1Ch 23:5.
The porters - See 1Ch 9:17-27; 1Ch 23:5.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv1, 5, 6, 10, 12, 14, 15, 16, 17, 18, 20, 21, 22, 23, 24, 26, 27, 28, 29, 30, 31 Porters, who guarded the temple, being stationed at the…
Porters, who guarded the temple, being stationed at the four gates. They were selected from the families of Core and Merari, (ver. 19.) and were under (Calmet) five captains, two being placed at the gate leading from the palace, ver. 16. (Haydock) --- How many were appointed to follow the directions of these officers, we do not find. But 4,000 porters are mentioned, chap. xxiii. 5. Some guarded the treasury, &c. After the captivity, the same plan was adopted, chap. ix. (Calmet) --- Son, or descendant of Core, by Asaph, (Haydock) or Abiasaph, (chap. vi. 37.) different from the musician. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Lange's Commentary on the Holy Scriptures 1864 · Public Domain On v1 For the Chapter 26 passage and footnotes, see 1Ch_23:1…
For the Chapter 26 passage and footnotes, see 1Ch_23:1 ff.
7. The Classes of Porters: 1Ch_26:1-19.—To the Korhites was Meshelemiah. Comp. 1Ch_26:14, where the name is Shelemiah. On the patronymic הַקֹּרָחִים, “the Korhites,” comp. 1Ch_9:19, where also the names Kore and Abiasaph occurred. That “Asaph” is a slip of the pen appears from this, that, 1Ch_6:24 ff., Asaph belongs to the descendants of Gershon, not, as the Korhites, to that of Kohath.
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1Ch_26:2. Zechariah the firstborn. This son of Meshelemiah occurs also 1Ch_9:21 and in 1Ch_26:14.
1Ch_26:4-8. Obed-edom and his Descendants.—And Obed-edom had sons. This Obed-edom, already occurring 1Ch_15:18; 1Ch_15:24, and 1Ch_16:38, is called in the latter place a son of Jeduthun, not of the well-known song-master of the house of Merari, for the account of the Merarite porters begins in 1Ch_26:10, but of some other unknown Korhite of the same name, as appears from 1Ch_26:1 comp. with 1Ch_26:19.
1Ch_26:6. And to Shemaiah … were born sons that ruled in the house of their father, properly, “the lordships (הַמִּמְשָׁלִים, abstr. pro concr. for הַמִּשְׁלִים; comp. Ew. § 160, b) of the house of their father.”
1Ch_26:7. And Obed, Elzabad, his brethren. The missing copula וְ is to be supplied before אֶלְזָבָד as before אֶחָיו. Then the strong men, Elihu and Semachiah, are named as Elzabad’s brethren. That the names of the brethren are not stated (Berth.) is less probable.
1Ch_26:8. Strong men of ability for service. The sing. אִישׁ־חַיִל is in apposition with the כָּל standing at the beginning of the verse (or such a כָּל is to be supplied before it).
1Ch_26:9. And Meshelemiah … eighteen. By this appended statement of the number of Meshelemiah’s family, the sum of the Korhite porters is fixed at eighty.
1Ch_26:10-11. And Hosah, of the sons of Merari. This Hosah occurred before, 1Ch_16:38, along with Obededom as porter.—Shimri the chief; for he was not the first-born, that is, because none of the families springing from Hosah possessed the birthright (perhaps because the eldest son had died without male heirs), the father named Shimri, the strongest and cleverest of his sons, chief of the family.
1Ch_26:11. All the sons and brethren of Hosah were thirteen. Hence the whole number of all the porters here named is ninety-three (62 + 18 + 13). On the relation of this number to the statement in 1Ch_9:22, that the porters were in all 212, see on the passage; comp. also 1Ch_16:38.
1Ch_26:12-19. The Division of Porters according to the several Stations at which they were to serve.—To these divisions of the porters, to the chiefs of the men. For this explicative לְרָאשֵׁי הַגְּבָרִים, comp. on 1Ch_24:4; for the following statement respecting the division of the stations by lot, 1Ch_25:8.—For every gate, literally, “for gate and gate.” These are the gates of the four-sided temple, facing the four quarters of heaven.
1Ch_26:14. And for Zechariah his son, a wise counsellor, literally, “one counselling with prudence;” on what this strange predicate rests is unknown. Before זְכַרְיָהוּ we are to repeat לְ.
1Ch_26:15. To Obed-edom … and to his sons the house of Asuppim, namely, to guard. This בֵּית־ הָאֲסֻפִּים, “house of collections” (comp. Neh_12:25), must have been a place for keeping the sacred stores for the temple service, a temple magazine, situated in the court near the south gate, and, as appears from 1Ch_26:17, had two entrances to guard. No particulars of it are known. “The translation of the Vulg.: in qua parte erat seniorum concilium, appears to rest upon the explanation of the word אספים by ‘assembly of men’ ”(Berth.).
1Ch_26:16. To Shuppim and to Hosah. On the probable spuriousness of “Shuppim,” see Crit. Note. The “gate Shallecheth by the causeway of ascent,” the keeping of which was committed to Hosah, is to be regarded as turned, because toward the west, also to the lower city (east of which lay the temple mount). Thus, “the causeway of ascent,” by this gate is the way that led from the lower city up to the higher temple mount. The name “gate Shallecheth” is perhaps to be explained, with Böttcher and Thenius, by “refuse gate.”—One ward like another, literally, “ward beside ward” (לְעֻמַּת as in 1Ch_26:12; 1Ch_25:8), not “ward over against ward,” as Berth. thinks, who, on the ground of this precarious interpretation, assumes a diversity of the west gate and the Shallecheth gate as two entrances placed over against each other. Even 1Ch_26:18 does not confirm this interpretation, as here the guard stationed on the west side is represented certainly as double, consisting of four guards standing at “Parbar,” and two on the causeway, but not as a guard divided between two gates. Far-fetched and contrary to the Masoretic division is the attempt of Clericus to refer the words מִשְׁמָר לְעֻמַּת מִשְׁמָר to all the stations, and so to the contraposition of the four temple gates.
1Ch_26:17. Eastward were six Levites, northward four a day. These (6 + 4) ten daily guards the house of Meshelemiah (with his eighteen sons and brothers), 1Ch_26:14, had to set, as the (4 + 2 + 2) eight guards stationed southward, 1Ch_26:15, belonged to the house of Obed-edom (with his sixty-two sons and brothers), and on Hosah (with his thirteen sons and brothers) was imposed the setting of the (4 + 2) six guards for the west side; comp. 1Ch_26:16 with 1Ch_26:18. A uniform and systematic division we cannot discover; probably it was arranged by lot. Moreover, not (6 + 4 + 8 + 6) twenty-four single men are meant, but so many leaders or guarding officers; for the strength of the several stations was certainly greater, as the sum total of all the porters is said in 1Ch_23:6 to be 4000 men. There is nothing in the text to show that the number twenty-four points to a division of the whole body of porters into twenty-four classes, analogous to the twenty-four classes of priests and singers.
1Ch_26:18. At Parbar westward, four on the causeway, and two at Parbar. This פַּרְבָּר (= פַּרְוָרִים, 2Ki_23:11) is, as the statement of its situation to the west shows, to be regarded as a part of the temple buildings, near the Shallecheth gate, an addition with cells for depositing the stores and utensils of the temple, similar to the house of Asuppim, 1Ch_26:15, on the south side. The “causeway” is naturally the “causeway of ascent,” 1Ch_26:16.
8. The Administrators of the Treasures of the Sanctuary, with the Officers for the External Business: 1Ch_26:20-32. a. The Lord Treasurers (Stewards): 1Ch_26:20-28.—And the Levites their brethren. That instead of the unmeaning וְהַלְּוִיִּם אֲחִיָּה of the Masoretes we are to read thus (after the Sept. and the analogy of such passages as 1Ch_6:29, 2Ch_29:34), is maintained by most modern expositors since J. D. Mich.—Were over the treasures of the house of God, and over the treasures of the holy things.—This general statement is specialized by the following passage in this way, that the sons of the Gershonite Ladan were placed over the treasures of the house of God, that is, in a strict sense the temple treasures (1Ch_26:22 ff.), but the sons of Shelomoth over the treasures of the holy things, that is, the spoils consecrated by David (1Ch_26:26 ff.).
1Ch_26:22. Jehieli, the sons of Jehieli: Zetham, and Joel his brother. The sense is, as appears from 1Ch_23:7 f., that Zetham and Joel, the heads of the house of Jehieli (or Jehiel), belonging to the Gershonite line of Ladan, had to administer the treasures of the house of God (the proper treasures of the temple, 1Ch_26:20).
1Ch_26:23 f. Of the Amramites, the Izharites, the Hebronites, and the Uzzielites, the four branches of the family of the Kohathites, 1Ch_23:15 ff.—Shebuel … ruler over the treasures (וְ before שְׁבוּאֵל continuing the sentence). As “son of Gershom son of Moses,” this Shebuel (or Shubael, as in 1Ch_24:20) belongs to the Amramites. And indeed this Amramite Shebuel appears, as the general phrase: “ruler (נָגִיד) of the treasures,” shows, to be chief superintendent or administrator of all the sacred treasures, the president or administrator of the two departments of these treasures mentioned in 1Ch_26:20 (not merely as superintendent of such sums as flowed regularly into the sanctuary, as Berth., limiting the word אוֹצָרוֹת,thinks).
1Ch_26:25. And his brethren by Eliezer were Rehabiah his son (Eliezer’s), and Jeshaiah his son, etc. These are called brethren of Shebuel, because they sprang from Moses by Eliezer, as this by his brother Gershom (1Ch_23:16).
1Ch_26:26. This Shelomoth and his brethren. As a descendant of Eliezer, and therefore an Amramite, this Shelomoth (or Shelomith; see Crit. Note) is different from the two Shelomiths of 1 Chronicles 23, the Gershonite (1Ch_26:9) and the Izharite (1Ch_26:18; comp. 1Ch_24:22). As he with his brethren has charge over the treasures of the holy things of David (that is, over the consecrated gifts from the spoils of the wars of this king), he appears co-ordinate with the Jehielites Zetham and Joel, but subordinate to the ruler Shebuel.—And the captains. These last-named שָׂרֵי הַצָּבָא are the field-officers or generals of David’s army, as Joab, Amasa, as distinct from the before-mentioned captains of thousands and hundreds, or officers in general.
1Ch_26:27. Out of the wars and of the spoil they dedicated to maintain the home of the Lord, not to keep it in good condition or to repair it (according to the meaning which הַזֵּק has in 2Ki_12:7; Neh_3:7 ff.), but “to make it great” (comp. 1Ch_29:12, where חַזֵּק, stands by גַּדֵּל and is synonymous with it). Only this view agrees with the circumstance that the temple, at the time now in question, was not built, but only about to be built. For לְ in לְבֵית as nota accus. comp. 1Ch_29:12.
1Ch_26:28 a belongs still to the parenthetical explication of the dedicated gifts which began with 1Ch_26:27.—And all that Samuel … had dedicated. The article in הַהִקְדִּישׁ stands for the relative אֲשֶׁר, as in 1Ch_29:17; 2Ch_29:36; Ezr_8:25; Ezr_10:14; Ezr_10:17.—Everything, dedicated, literally, every one who had dedicated (בָּל־הַמַּקְדִּישׁ), who placed that which was dedicated by him under Shelomoth and his brethren. The enumeration of the several gifts derived from war, which began with 1Ch_26:27, or properly with 1Ch_26:26 b, is here concluded, and referred to 1Ch_26:26 a.עַל־יַד, properly, “on the hand,” entrusted for keeping, committed to the charge of any one.—b. Officers for the External Business: 1Ch_26:29-32. Only one Izharite and two Hebronite families are mentioned in this category, consequently only those belonging to two lines of the family of Kohath, and no Gershonites or Merarites (as also, 1Ch_26:20-28, to the treasurers belong no Merarites, and the Gershonites play only a subordinate part).—Of the Izharites was chenaniah … for the outer business. In what this outer business consisted the more definite addition shows: “for officers (scribes) and judges.” Although, 1Ch_23:4, the whole number of the Levites assigned to these functions is stated to be 6000, a number so high that all the situations of this kind in Israel might apparently be filled by them, yet we should include, according to Neh_11:16, the administration of the external business specially for the temple and its servants, the exaction of the taxes for the temple, the collection of tithes, etc.
1Ch_26:30. Of the Hebronites … for the oversight of Israel on this side the Jordan westward, of the west-land of Israel; comp. Jos_5:1; Jos_22:7. עַל פְּקֻדַּת the Sept. correctly renders: ἐπὶ τῆς ἐπισκέψεως τοῦ ’Ισραήλ (ad inspectionem Israel). The view of Berth.: “were over the gifts,” that is, the taxes, is unsupported by the usage, and scarcely reconcilable with the explanation of the contents of the foregoing verses on such taxes. Comp. also הִפְקִיד עַל in ver 32, which signifies nothing but “appoint as overseers,” give the oversight.
1Ch_26:31. Of the Hebronites was Jeriah the chief. This Jeriah occurred in 1Ch_23:19, but not in his present character as chief of the Hebronite family appointed over the land east of the Jordan.—For the Hebronites. This parenthesis, extending to the end of the verse, explains the surprising circumstance that the oversight of both sides of the Jordan was committed to the Hebronites. Why Jazer of Gilead, according to Jos_21:39, a Merarite city, served as a chief residence to these Hebronites, remains obscure in the brevity of the present notice.
1Ch_26:32. And his brethren, valiant men, two thousand and seven hundred fathers of families. So in the sense of house or family fathers is רָאשֵׁי הָאָבוֹת here without doubt to be understood, as the very great number 2700 teaches (not “heads of father-houses ”). The phrase is essentially equivalent to the shorter אָבוֹת, “fathers,” in 1Ch_26:31. Moreover, the conjecture is natural, that as the Hebronite family of Hashabiah numbered 1700, and the Hebronite family of Jeriah 2700, housefathers, so to the Izharite family of Chenaniah (1Ch_26:29) belonged the 1600 still wanting to the sum total of 6000 (1Ch_23:4), and that this number has fallen out by some oversight. The present list of officers for the outer business appears not to have been preserved entire (comp. Keil, p. 209).
Lange's Commentary on the Holy Scriptures (Critical, Doctrinal, and Homiletical), ed. John Peter Lange, English translation edited by Philip Schaff (1864–1880) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5, 6, 10, 12, 13, 15, 16, 17, 18, 20, 29 God blessed him--that is, Obed-edom. The occasion of the…
God blessed him--that is, Obed-edom. The occasion of the blessing was his faithful custody of the ark (Sa2 6:11-12). The nature of the blessing (Psa 127:5) consisted in the great increase of progeny by which his house was distinguished; seventy-two descendants are reckoned.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv28–29 28. All that Samuel… Saul… Abner… and Joab… had…
28. All that Samuel… Saul… Abner… and Joab… had dedicated — Here it appears that the sacred treasury had been receiving contributions from the chief men of Israel as far back as the time of Samuel. Comp. also Jos_6:24.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 29, 30, 31, 32 Ch. 1Ch_26:1-12 (cp. 1Ch_9:17-27). The Courses of the Doorkeepers
Ch. 1Ch_26:1-12 (cp. 1Ch_9:17-27). The Courses of the Doorkeepers
1. Concerning the divisions of the porters] R.V. For the courses of the doorkeepers.
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Korhites] R.V. Korahites; 1Ch_9:19.
Meshelemiah … Asaph] For the names of the doorkeepers see notes on 1Ch_9:17, and for Asaph see note on 1Ch_9:19.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 23, 24, 25, 26, 27, 28, 29, 30, 31 (1) Concerning the divisions of the porters.—Literally, (as) to…
(1) Concerning the divisions of the porters.—Literally, (as) to courses to porters. (Comp. 1Ch_23:6.) As many as 4,000 Levites were set apart for this function by the king’s orders. (Comp. 1Ch_23:25.)
Of the Korhites was Meshelemiah.—To the Korhites (sons of Korah) belonged Meshelemiah son of Kôrç. Meshelemiah is called Shelemiah (1Ch_26:14), and Shallum (1Ch_9:19).
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Of the sons of Asaph.—Not the chief musician Asaph, who was a Gershonite (1Ch_6:39-48); whereas the Korhites were a Kohathite stock (Exo_6:21). The name here is evidently an abbreviation of Ebiasaph (1Ch_9:19), as Ahaz of Jehoahaz.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv1, 2, 4, 6, 8, 9, 10, 12, 14, 17, 20, 21, 23, 24, 26, 27, 28, 29, 30, 31, 32 This chapter is occupied in its first nineteen verses…
This chapter is occupied in its first nineteen verses with an enumeration of the porters and Then of their arrangement. The porters were those who were to have charge of the entrances of the sanctuary. For at present, all was in plan only, thus set out by David beforehand.
The subject of the porters has been before us in 1Ch_9:17-27 1Ch_15:23, 24 16:38 23:5, in which last passage we are told that there were four thousand of the Levites who were porters. The divisions of the porters spoken of in the present chapter were from the sons of Korah or Kore, and Merari (vers. 10, 19). The Korahite porters are given us in the first nine verses. The first mentioned is Meshelemiah, who, though called the same in vers. 2, 9, appears as Shelemiah in ver. 14, and in 1Ch_9:19 as Shallum. Asaph, given here as one of the ancestors, must be replaced by Ebi-asaph (1Ch_6:23, 37 9:19; also, Exo_6:24) who was a Korahite, whereas Asaph was a Gershonite. (1Ch_6:39, 1Ch_6:43)
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HOMILIES BY W. CLARKSON Vers. 1-28.
The blessing of God.
There lies much meaning in the simple words, "God blessed him" (ver. 5). They refer to Obed-edom, and may remind us
I THAT IT IS THE ACCOMPANIMENT OF A RIGHT STATE OF HEART TOWARD GOD. Obed-edom had taken the ark into his house when God "made a breach upon Uzza". (1Ch_13:11) He then and thus gained the favour of Jehovah, not indeed by the mere fact that the ark of the covenant was under his roof, but because his readiness to receive and preserve it was the expression of a true and genuine piety (see homily in loc.). If our "heart is right in the sight of God," so that we are eager to render to him or to his cause any service we can bring, we are then in that spiritual condition in which we may look for the Divine blessing. It is not any one single action, but a right relation of soul to God, that draws down his abiding favour.
II THAT IT TAKES VARIOUS FORMS WITH US, AS IT DID IN ANCIENT TIMES.
1. The temporal forms it assumed then. These were:
(1) Family mercies God blessed Obed-edom by enlarging his household (vers. 4, 5), and giving him descendants of whom he could be proud (vers. 6-8).
(2) Military reputation-some were "mighty men of valour" (ver. 6.)
(3) Bodily vigour others were "able men for strength for the service" (ver. 8).
(4) Posts of special honour others were "over the treasures of the dedicated things" (vers. 20-28). God may grant us his blessing in much the same way now; but while we gratefully accept it and conscientiously use it, if he does so bestow it, we must not reckon on these lower manifestations of his Divine regard. We are on sure ground when we speak of:
2. The spiritual forms it assumes now. They are such as these:
(1) Concord and piety in the home;
(2) reputation for devoted service of Christ;
(3) capacity for holy usefulness;
(4) trustfulness. These are blessings which correspond with those of the older dispensation, but which take a more spiritual form. They are blessings which fill the heart rather than the hand, benedictions of "the kingdom of heaven" rather than bestowments of the monarchy of earth. If it can be said of any of us, in any large and full sense, that "God blessed him," such a one will be the recipient of other bestowments beside these of
(5) rest of heart in Christ;
(6) joy of faithful and loving service;
(7) hope of eternal glory. C.
HOMILIES BY F. WHITFIELD Vers. 1-32.
Doorkeepers, treasure-keepers, and external services.
We are presented in this chapter with three separate lists. First, the classes of the doorkeepers (vers. 1-19); secondly, the stewards of the sanctuary treasures (vers. 20-28); thirdly, those appointed for the external business (vers. 29-32). According to ver. 19 the doorkeepers were Korahites and Merarites. To the latter belonged Obed-edom and his family, numbering eight sons and sixty-two grandchildren, all valiant heroes. All these doorkeepers were so distributed that twenty-four guard stations were occupied daily. The next enumeration is the treasures of the house of God and the treasures of the dedicated things. The former were under the charge of a branch of the Gershonites; the latter under a branch of the Kohathites. The last list in the chapter refers to the "outward business over Israel." This business comprised the service of "scribes and judges," and it was committed to the Izharites along with Chenaniah. For this work David had set apart six thousand Levites. (see 1Ch_23:4) One spiritual lesson may be learned from the twenty-seventh verse of this chapter: "Out of the spoils won in battles did they dedicate to maintain the house of the Lord." The spiritual points may be suggested by the following heads:
1. The house of the Lord God"s spiritual kingdom whether it be in aman"s own soul or whether it be a Church or nation, must not only be set up by the Spirit of God, but it must be kept up or "maintained.
2. It is maintained by fighting fighting our worse than Canaanitish foes the corruptions of our nature, the self-will, pride, and evil of our hearts, the "world, the flesh, and the devil within us and around us.
1. The "spoils" of this spiritual warfare every victory over sin, everytriumph over passion, evil inclination, and temptation these are all trophies or "spoils" which we must "dedicate" to God, from whom they have all come. His the power, the strength, the victory. All are to be laid at the Saviour"s feet and used for his glory.
2. This, not one battle, but "battles many of every kind. The armourcontinually on, the fight continually maintained. "Wherefore take unto you the whole armour or" God, that ye may be able to withstand in the evil day, and having done all, to stand". (Eph_6:13)
3. Thus, and only thus, can the "house" or kingdom of God in a man"s soulbe "maintained. W.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v5 For God blessed him.
1Ch_26:5
For God blessed him.
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The blessing of Obed-edom
Learn--
I. That god will honour signal service.
II. That signal service thus rewarded is commended to our notice.
1. That we may discern the goodness of God.
2. That we may imitate the example. (J. Wolfendale.)
The banning of Obed-edom
I. What it consists of.
1. Family increase.
2. Family honour.
3. Family reputation.
II. How it is gained.
1. By a right mind.
2. By right action. (J. Wolfendale.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain On v1 CRITICAL NOTES.] The courses of the porters (1Ch_26:1-12); lots…
CRITICAL NOTES.] The courses of the porters (1Ch_26:1-12); lots cast for gate-keepers (1Ch_26:13-19); keepers of treasures (1Ch_26:20-28); the officers and the judges (1Ch_26:29-32).
1Ch_26:1-12.—Divisions of the porters. On the importance of the office cf. chap. 1Ch_9:17-27; 1Ch_23:5. There were 4,000 (chap. 1Ch_23:6), all from the families of Kohathites and Merarites (1Ch_26:14), divided into twenty-four courses, as the priests and musicians. Mesh. Seven sons of whom mentioned (1Ch_26:2); eighteen given in 1Ch_26:9, which includes relatives. Another name given (1Ch_26:14); probably alluded to in chap. 1Ch_9:19. Asaph. Not of preceding chap. A Gershonite, probably the same as Ab. in Exo_6:24; and Ebi, 1Ch_6:37, an actual son of Korah. 1Ch_26:4. Obed, a porter for time of fixing of ark in Jer_15:21; Jer_16:21. Blessed (cf. chap. 1Ch_25:5; 2Sa_6:11-12). 1Ch_26:6. Mighty. 1Ch_26:7. Strong. The office of porters required physical strength to open and close ponderous gates, act as guard against theft and insurrection. 1Ch_26:12. Chief men, overseers of the watch. Translate “to these divisions of the porters, principal men (use assigned) the watches, together with their brethren, for service in the house of the Lord,” i.e., the “chief men,” enumerated in 1Ch_26:1-11, and amounting to no more than ninety-three, kept the watch and ward of the house, together with a further number of their brethren (4,000 are mentioned in chap. 1Ch_23:5), who assisted them from time to time [Speak. Com.].
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1Ch_26:13-19.—Arrangements of porters. Lots, by which duties assigned to them as to the other Levites, and names of chiefs or captains given, with respective gates allotted to them. 1Ch_26:15. Assupim, literally the house of collections (cf. Neh_12:25); probably a storehouse for grain, wine, and offerings for sustenance of priests. 1Ch_26:16. Shall, literally “the gate of projection,” the gate, i.e., through which were “thrown out” the sweepings of the temple, the ashes, the offal of the victims, and the like [Speak. Com.]. 1Ch_26:16. Against ward. Watch opposite to watch. Hosah had two watches, western and the gate Shallecheth, hence kept one watch over against the other. 1Ch_26:17. Six, because eastward gate most frequented. 1Ch_26:18. Parbar must designate the space between the western wall of the temple building and the wall of the court, which would be a sort of “precinct” or “purlieu” of the temple. Here were two gates, at one of which two guards were stationed; while at the other, called Shallecheth, which gave upon the causeway, there were four. It is noticeable that in this whole account the Temple is spoken of as if it were existing, when it was not as yet built. We must suppose that David formed the whole plan of the Temple, and fixed the stations and numbers of the porters, though it was left for Solomon to carry his instructions out [Speak. Com.].
1Ch_26:20-28.—Levites in charge of treasures. Ahijah, doubtful reading. The Scriptures give Aheyhem, “their brethren,” which is preferable, especially as there is no other mention of this A. [Speak. Com.]. Treasures, gifts and payments (Exo_30:12; Num_18:16). Load. (chap. 1Ch_6:17). Jehi. (1Ch_26:22), the Jehielite. Jehiel gives name to the family, which accordingly includes his two brothers (1Ch_23:8). Two of this family were the grand treasurers, under whom many of the Gershonites may have been employed [cf. Murphy]. 1Ch_26:23. Of or for the four houses of Kohathites, a kind of preface to rest of the chapter. Ruler (1Ch_26:24), chief custodian. 1Ch_26:26. Dedicated, for service. 1Ch_26:28. Hand, in the care of Shel.
1Ch_26:29-32.—The officers and judges. Officers, ceribes or secretaries; magistrates who, attended by their clerks, exercised judicial functions. Outward, the people’s private and public affairs, contrasted with functions of sacred worship. “There were 6,000 (chap. 1Ch_2:3-4) of them, who probably acted like their brethren on the principle of rotation, and these were divided into three classes—one (1Ch_26:29) for the outward business over Israel; one (1Ch_26:30), consisting of 1,700, for the rest of Jordan, ‘in all the business and in the service of the king’; and the third (1Ch_26:31-32), consisting of 2,700, were rulers ‘for every matter pertaining to God, and affairs of the king’ ” [Jamieson], i.e., superintended religious matters and the interests of the king.
HOMILETICS
PORTERS AT THE DOORS.—1Ch_26:1-19
Porters not like burden-bearers of modern times, but gate-keepers with special duties and responsibilities (Latin portarius, the man who attends the porta).
I. Their special qualifications. An office of considerable dignity, and only conferred upon men of first rank. More desirable than a courtier’s position in a worldly palace. “I had rather be a door-keeper in the house of my God, &c.” (Psa_84:10).
1. Physical strength. “Strong men” (1Ch_26:7); “able men” (1Ch_26:8). To open and shut heavy gates, ward off attacks, and quell insurrection, to exclude intruders and unclean, and to guard against thieves and robbers. In some respects the office military. They were the soldiers of Jehovah and guards of the temple.
2. Patient in spirit. To direct the worshippers, to instruct, to encourage the timid, and continue watch night and day (Deu_10:10; Lev_8:35; Psa_134:2). “A man called ‘The Man of the Mountain of the House’ went round every night to see that all were in their places, and that none of them slept. If he found any one asleep he struck him, and had liberty to burn his clothes. To this Lightfoot thinks there is a reference in Rev_16:16 : ‘Blessed is he that watcheth and keepeth his garments.’ ”
3. Fixed in number. No less than 4,000 mentioned, a given number at each door, relieved by others at a certain time. How the number of porters were distributed under 25 chiefs or the 93 captains not informed.
II. Their peculiar mode of appointment. “They cast lots” as usual. The lot for sacred purposes sanctioned by divine authority (Lev_16:8; Num_26:55; 1Sa_14:41; Pro_16:33), and continued until the time of our Lord (Luk_1:9). Among the heathen often used in choice of a champion or priority in combat; in the decision of fate in war; and in the appointment of magistrates, jurymen, and other functionaries. It appears to be a solemn appeal to an omniscient God, and teaches that things apparently accidental are under his control. “What is chance to man, is the appointment of God,” says one. “He hath cast the lot for them, and his hand hath divided it unto them by line.”
THE BLESSING OF OBEDEDOM.—1Ch_26:5
“God blessed him,” a short, suggestive phrase connecting past history with present condition, and giving an insight into Obededom’s history and God’s providence. Learn—
I. That God will honour signal service. Everything in material creation is made to serve; no insect, element, or atom created for itself. Man is made to serve. Wealth, social elevation, and privilege put him under greater obligation. Our aim should be to do our duty, that God may lead us to higher and nobler work. Caleb, Phineas, and Obededom distinguished for service and honour.
1. Honour is given naturally for service. In war, commerce, and legislation, men are promoted, knighted, and made peers of the realm. “Whoso keepeth the fig-tree shall eat the fruit thereof (by natural law, through diligent cultivation); so he that waiteth on his master shall be honoured” (Pro_27:18).
2. Honour is given providentially. “He that waiteth faithfully on his Divine master shall be honoured.” Joseph, Nehemiah, and Daniel “stood before kings and not mean men.” “If any man serve me, him will my Father honour;” honour with his friendship and presence on earth, and at length approved before an assembled universe, “Well done, good and faithful servant.”
II. That signal service thus rewarded is commended to our notice. “Honourable mention” often found in Scripture.
1. That we may discern the goodness of God. The smallest service, even a cup of cold water, not overlooked. He is gracious, accepts and crowns our service for him. “God is not unrighteous to forget your work and labour of love.”
2. That we may imitate the example. We may not be in the same circumstances and able to do the same things, but we may cherish the same spirit and copy their example. “Nobleness of condition,” says Dr. Chalmers, “is not essential as a school for nobleness of character. It is delightful to think that humble life may be just as rich in moral grace and moral grandeur as the loftiest places in society; that as true dignity of principle may be earned by him who in homeliest drudgery plies his conscientious task, as by him who stands entrusted with the fortunes of an empire.”
“Howe’er it be, it seems to me,
’Tis only noble to be good;
Kind hearts are more than coronets,
And simple faith than Norman blood” [Tennyson].
GUARDS OF THE STORES TYPES OF CHRISTIAN SOLDIERS.—1Ch_26:20-28
Temple watch a warfare. Two grand keepers of stores—one to maintain officers and services, the other for things consecrated to the building, “in the house of God.” Many assisted, as a kind of brotherhood, in the use and defence of treasures. This service a type of Christian warfare. I. In the acquisition of the treasure. Much of it “spoils won in battles,” taken from the enemy, therefore gained by courage, strength, and conflict. The treasures of Christian experience, the privileges of the Christian Church, and the advance of Christian missions only acquired through conflict. II. In the defence of the treasure. Religion in the soul, God’s kingdom in the world must be kept or maintained by fighting. Warfare is constant, enemies attack, temptations surround. The battle not yet over, “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” III. In the use of the treasure. Ancient trophies were hung up in heathen temples. Plunder was divided, and priests had influence to procure the gods certain offerings and acceptable presents. Our “spoils” gained through God, and must be dedicated to him. Samuel, Saul, Abner, and Joab had collected treasures which David now consecrated to the highest purpose, “to maintain the house of the Lord.” Our gold and silver, time and strength, trophies gained over sin, Satan, and the world, all laid at the Saviour’s feet. Abraham gave Melchisedec the spoils, and the victorious officers presented their “oblation to the Lord” (Num_31:50).
THE OFFICERS AND JUDGES.—1Ch_26:29-32
Three separate lists presented doorkeepers, treasure-keepers, and rulers of civil affairs, or “outward business over Israel.” Doorkeepers were Korahites and Merarites, to whom belonged Obededom and his descendants. The treasures of God’s house under the charge of Gershonite branches; the dedicated things under a branch of Kohathites. The service “of scribes and judges” was committed to the Izarites, along with Chenaniah (1Ch_26:29). Notice—
I. The Character of their Office. There are two departments.
1. The judges administered the law. Singers, porters, and Levites employed in the service of the sanctuary were not concerned in this business. One department enough to fill and understand. Pray not for enlargement of your sphere, but for ability to fill it.
2. The officers collected the revenue. Managed “God’s tithes and the king’s taxes.” Thus city and country, Jehovah and the king were cared for, idolatry and injustice avoided, civil and sacred interests interwoven and advanced.
II. The period in which they held office. “In the fortieth year of the reign of David” (1Ch_26:31), the last year of his reign. He felt the end approaching, and arranged the orders of the sanctuary. We should diligently improve our time, and if we do not reap the fruit of our labours, let us not grudge it to our successors.
HOMILETIC HINTS AND SUGGESTIONS
1Ch_26:5. Blessing of Obed. I. What it consists of.
1. Family increase. A large family of eight sons, descendants of whom he might be proud.
2. Family honour. His sons exalted to places of trust in the sanctuary. A great blessing to have children eminent in the service of God.
3. Family reputation. Held in great repute for conduct and character. “The memory of the just is blessed.” II. How it is gained. Not by wealth and worldly influence.
1. By a right mind. Obed, was willing, very ready to take the ark when all others were afraid. When the heart is right before God, we shall be eager to render any help.
2. By right action. This springs from genuine affection. The mind has its own thoughts and actings. These anterior to all outward acts. Hence the saying, “Think before you act.” “For as he thinketh in his heart so is he.”
1Ch_26:10. A father’s favourite. Simri made chief, not by right of primogeniture, but in office. If the firstborn, that is, the issue of the firstborn had failed: we learn “the vicissitudes of families,” the uncertain tenure of earthly fame and fortune. But very likely he was better qualified for office than his elder brother. His father saw in him eminent qualifications. What differences in the same family! How anxious parents are to possess and promote clever children!
1Ch_26:14. A wise counsellor. Lit. a giver of counsel with wisdom—a high commendation. Many have counsel, but no wisdom. Many give counsel, but not wisely. Zechariah, a wise man, equal to his father and held a chief place.
1. The service of God requires wise men.
2. God in his providence raises up wise men. Hence,
3. This service is wisely and efficiently carried on in all ages.
1Ch_26:20-28. Ministers stewards in God’s house. “Allowed to be put in trust.” Hence responsibility and honour; requiring piety, administrative ability, and faithfulness. “Stewards of the mysteries of God.” Not depositories, nor owners, but dispensers (“rightly dividing” or dispensing) the word to others. “Moreover, it is required in stewards that a man be found faithful” (cf. 1Co_4:1-2). The treasury of God’s house.
1. Its origin. As far back as the time of Samuel its foundations laid (1Ch_26:28); such had been once established under Joshua (1Ch_6:24); but soon exhausted and not heard of under later judges until Samuel.
2. Its object. “To maintain the house of the Lord” (1Ch_26:27) in its services and its officials. The Heb. means to strengthen, not the outward building merely, but to help its servants, encourage its efforts, and build up its worshippers.
3. The necessity of its replenishment. The more God gives to us the more we should devote to him. Great success in business, great “spoils” in war, call for proportionate returns. Church revenues ever needed. “The Lord’s position” should never be forgotten.
1Ch_26:29-32. The two spheres of Christian service.
1. They are distinguished from one another. Civil and religious affairs, Church and State not opposed to one another, but entirely distinct. One concerns earthly, and the other heavenly affairs in nature and purpose. “My kingdom is not of this world.”
2. They are intimately related one to another. The Church may help and intone the State, but the State should never control nor oppose the Church. “It would certainly be ruinous to true religion,” says A. Clarke, “to make the State dependent on the Church; nor should the Church be dependent on the State. Let them mutually support each other; and let the State rule by the laws, and the Church live by the Bible.”
ILLUSTRATIONS TO CHAPTER 26
1Ch_26:1-19. Porters. Five things are requisite to a good officer—ability, clean hands, despatch, patience, and impartiality [W. Penn]. Divisions. One man perhaps proves miserable in the study of the law, who might have flourished in that of physic or divinity; another runs his head against the pulpit, who might have been serviceable to his country at the plough; and the third proves a very dull and heavy philosopher, who possibly would have made a good mechanic, and have done well enough at the useful philosophy of the spade or anvil [South].
1Ch_26:27. Spoils. There was a dispute in the army of Mohammed between young men who had fought and old who had stayed under the ensigns. Mohammed pretended to have received orders from heaven to divide the booty. This the origin of ch. 8 in The Koran, “entitled the Spoils, revealed at Medina,” beginning thus, “They will ask thee concerning the spoils. Answer, The division of the spoils belongeth unto God and the apostle” [cf. Ed. by Geo. Sale]. It was customary among the Romans, when entering upon war, to promise some part of their prey to their deities. There was a temple at Rome dedicated to Jupiter Prædator, because a part of the prey was due to him [cf. A. Clarke in loco].
1Ch_26:29. Officers. The curious fact comes out in all the arrangements that office was hereditary. The heads of the different departments are named after the heads of the families employed in them. All that David seems to have done was to restore and regulate a system that had been organised at the first settlement of the nation. In this respect it presents a striking contrast to our modern customs [Murphy].
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
J. R. Dummelow 1909 · Public Domain On v1 Particulars respecting various Temple Officials
Particulars respecting various Temple Officials
1. The divisions of the porters] i.e. the courses of the gate-keepers or sentries who stood on guard at the entrances of the Temple. They were drawn from three families, Meshelemiah (the 'Shallum' of 1Ch_9:19), Obededom, and Hosah. Asaph] the 'Ebiasaph' of 1Ch_9:19.
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5. For God blessed him] see 1Ch_13:14. The blessing consisted in the number of his children: cp. Gen_1:28; Gen_24:60.
13. For every gate] Though the Temple was not yet built, David is regarded as having settled the plan of it: see 1Ch_28:11.
14. Shelemiah] the 'Meshelemiah' of 1Ch_28:1, 1Ch_28:2.
15. The house of Asuppim] RV 'the storehouse,' and so in 1Ch_28:17.
16. To Shuppim and] the name Shuppim is an accidental repetition of the previous 'Asuppim.' To each of the three families of porters were allotted the gates on one of the four sides of the house, the gates on the fourth side being assigned to the eldest son of Meshelemiah. The gate Shallecheth has not been identified. The causeway] some road leading up the Temple hill.
18. Parbar] RM 'the Precinct,' possibly a colonnade or portico.
25. His brethren] i.e. his cousins.
27. Out of the spoils] So in Joshua's time, the spoils of Jericho were put into the treasury of the Lord: Jos_6:24.
30. On this side Jordan westward] RV 'beyond Jordan westward': an expression which indicates that the writer did not live in Palestine.
31. Jazer of Gilead] a town in the territory of God: Jos_13:25; Jos_21:39.
J. R. Dummelow, A Commentary on the Holy Bible (Macmillan, 1909) — public domain. Text from a community e-Sword module.
Arno C. Gaebelein 1922 · Public Domain On v1 5. The Porters and other Temple Officers
5. The Porters and other Temple Officers
CHAPTER 26
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1. The porters (1Ch 26:1-12)
2. The keepers of the gates (1Ch 26:13-19)
3. The Levites over the treasures (1Ch 26:20-28)
4. Officers and judges (1Ch 26:29-32)
Ninety-three porters are mentioned, which held the position of chiefs. The whole number of porters was 4,000 (1Ch 23:5). Asaph in verse 1 must be changed to Ebiasaph (9:19), for Asaph was not a Korahite, but a Gershonite. Obed-edom is especially mentioned. God blessed him (verse 5). He had sheltered the ark (8:14), “and the LORD blessed the house of Obed-edom, and all that he had.” And here the blessing is seen in a remarkable increase. “All these of the sons of Obed-edom; they and their sons and their brethren, able men for strength for the service, were three score and two of Obed-edom” (Psa 127:3). How faithful the Lord is. He did not forget Obed-edom’s service and rewarded him richly.
Then there were the gate keepers. The temple was still unbuilt, no plans had been drawn by man, but the Lord had revealed the plan to David (1Ch 28:11-13), and he ordered the keepers of the gates according to the divine plan. Then follows the appointment of the Levites who had charge over the treasures and the appointment of officers and judges. Their number was 6,000 (1Ch 23:4). They were divided into three classes: 1. For the outward business of Israel (verse 29). 2. Those who had the oversight of Israel beyond Jordan westward, 1,700 persons, for all the business of the Lord, and for service of the King (verse 30). 3. The third class consisted of 2,700 who were rulers for every matter pertaining to God, and affairs of the king (verses 31-32). All was divinely planned and arranged through David in anticipation of the glorious reign of his son. And even so all is planned and appointed for the coming reign of the King of Righteousness and the King of Peace.
Arno C. Gaebelein, The Annotated Bible (1913–1922) — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On vv1, 20 The Other Levitical offices.
The Other Levitical offices.
Division and Work of the Porters.
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v. l Concerning the divisions of the porters, the four thousand men in charge of the entrances and the overseeing of the work connected with the coming in and going out of the worshipers: of the Korhites, the descendants of Korah, was Meshelemiah (or Shelemiah), the son of Kore, of the sons of Asaph (or Ebiasaph).
v. 2. And the sons of Meshelemiah were: Zechariah, the firstborn; Jediael, the second; Zebadiah, the third; Jathniel, the fourth;
v. 3. Elam, the fifth; Jehohanan, the sixth; Elioenai, the seventh.
v. 4. Moreover, the sons of Obededom, the Levite in whose house the ark had been kept for several months, 1Ch 13:13-14, were: Shemaiah, the first-born; Jehozabad, the second; Joah, the third; and Sacar, the fourth; and Nethaneel, the fifth;
v. 5. Ammiel, the sixth; Issachar, the seventh; Peulthai, the eighth; for God blessed him, namely, by giving Obededam many sons and, through them, many descendants, seventy-two being named in the historical accounts.
v. 6. Also unto Shemaiah, his son, were sons born that ruled throughout the house of their father, leading men in their father-houses; for they were mighty men of valor, and physical strength and energy were very essential for their work.
v. 7. The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, also distinguished for their bodily strength, Elihu, and Semachiah.
v. 8. All these of the sons of Obed-edom; they and their sons and their brethren, able men for strength for the service, intellectual ability being combined with physical strength, were threescore and two of Obededom.
v. 9. And Meshelemiah had sons and brethren, strong men, eighteen.
v. 10. Also Hosah, of the children of Merari, had sons: Simri, the chief; (for though he was not the first-born, yet his father made him the chief; none of the families springing from Hosah possessed the birthright, probably because the oldest son had died without male heirs;)
v. 11. Hilkiah, the second; Tebaliah, the third; Zechariah, the fourth. All the sons and brethren of Hosah were thirteen.
v. 12. Among these were the divisions of the porters, even among the chief men, having wards one against another to minister in the house of the Lord. These men were heads of the twenty-four courses of porters, in charge of the watches as they were changed regularly.
v. 13. And they cast lots, as well the small as the great, according to the house of their fathers, for every gate, literally, "for gate by gate," their chiefs or captains being selected for them and the duties of the respective gates being assigned to them by lot, in the same way as those of the other Levitical bodies.
v. 14. And the lot eastward, for the eastern gate, fell to Shelemiah. Then for Zechariah, his son, a wise counselor, they cast lots; and his lot came out northward, he was given charge of the gate on that side.
v. 15. To Obed-edom southward; and to his sons the house of Asuppim, literally, "the house of collections," a place for the sacred stores and Temple treasures, for which they were held responsible.
v. 16. To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, apparently the gate out of which the refuse was hauled, to be burned outside the city, as the Law required, by the causeway of the going up, ward against ward, since from it an inclined road led to the lower city, and one ward was like another.
v. 17. Eastward, where most of the worshipers entered, were six Levites, northward four a day, these two stations being in charge of Meshelemiah and his son Zechariah, southward four a day, and toward Asuppim two and two, a total of eight guards under the command of Obed-edom.
v. 18. At Parbar westward, four at the causeway, at the entrance of the road, and two at Parbar, cells for depositing stores and utensils for the use of the Temple.
v. 19. These are the divisions of the porters among the sons of Kore, and among the sons of Merari. A proper distribution of these apparent minor details serves to keep the entire worship in good order, unmarred by disagreeable pauses and obstructions.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv1, 4, 7, 10, 12, 15, 17, 20, 23, 26, 29, 31 General Information:
General Information:
This begins the list of the gatekeepers.
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divisions
groups
Korahites
See how you translated the name of this people group in 1 Chronicles 19:19. (See: How to Translate Names)
Meshelemiah ... Zechariah
See how you translated the name of these men in 1 Chronicles 9:21. (See: How to Translate Names)
Kore
See how you translated this man's name in 1 Chronicles 9:19. (See: How to Translate Names)
Asaph
This is an alternative spelling to "Ebiasaph" in 1 Chronicles 9:19. (See: How to Translate Names)
Jediael ... Zebadiah ... Jathniel ... Elam ... Jehohanan ... Eliehoenai
These are the names of men. (See: How to Translate Names)
the second ... third ... fourth ... seventh
This shows the order in which the sons were born. If it is more natural in your language, you may say "the next" for each son. (See: Ordinal Numbers)
translationWords
descend
firstborn
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv1, 5, 20, 21, 31 26:1 The first ancestor of the gatekeepers was Meshelemiah…
26:1 The first ancestor of the gatekeepers was Meshelemiah (called “Shallum” in Ezra 2:42; “Meshullam” in Neh 12:25).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.