and the forks, the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
Parallel Translations
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and the forks, the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
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Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
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and the flesh-hooks, and the basins, and the jars, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
Cross-references (5)
Passages linked to 1 Chronicles 28:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 7:13-14 and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; one golden ladle of ten shekels, full of incense;
- 1 Samuel 2:13-14 The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand; and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh.
- 1 Kings 7:48-50 Solomon made all the vessels that were in Yahweh’s house: the golden altar and the table that the show bread was on, of gold; and the lamp stands, five on the right side, and five on the left, before the inner sanctuary, of pure gold; and the flowers, the lamps, and the tongs, of gold; the cups, the snuffers, the basins, the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, of the temple, of gold.
- 1 Kings 10:21 All king Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver, because it was considered of little value in the days of Solomon.
- 2 Chronicles 4:20-22 and the lamp stands with their lamps, to burn according to the ordinance before the inner sanctuary, of pure gold; and the flowers, the lamps, and the tongs of gold that was perfect gold; and the snuffers, the basins, the spoons, and the fire pans of pure gold. As for the entry of the house, its inner doors for the most holy place and the doors of the main hall of the temple were of gold.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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Geneva Bible translators 1599 · Public Domain Or, coverings.
Or, coverings.
Geneva Bible (1599) marginal notes — public domain.
John Gill 1763 · Public Domain Also pure gold for the flesh hooks,.... To take…
Also pure gold for the flesh hooks,.... To take the pieces of flesh out of the pots, in which they were boiled:
and the bowls and the cups; and for the golden basins he gave gold by weight for every basin; which were vessels made use of for the receiving and sprinkling the blood of the sacrifices: likewise silver
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by weight for every basin of silver; for it seems some of them were of silver, as others were of gold.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Lions. St. Jerome seems to have read cephir, instead…
Lions. St. Jerome seems to have read cephir, instead of the present cephor, which is rendered "a cup, or bowl," 1 Esdras i. 10. (Calmet) --- Alexandrian Septuagint, "and of the flesh-hooks, libation vessels and bowls; and the weight of the golden and silver vessels (kepphoure; a word which they do not translate) of each weight." (Haydock) --- The change of i for u was very easy; and perhaps the basins were ornamented with representations of lions. (Du Hamel) (Menochius) --- We do not find cephor used before, to denote any of the vessels of the tabernacle: but Esdras uses it, (chap. viii. 27.) whence it is inferred that it is of Chaldean extraction.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. also pure gold for the fleshhooks, and the…
17. also pure gold for the fleshhooks, and the bowls, and the cups] R.V. and the fleshhooks, and the basons, and the cups, of pure gold.
fleshhooks] Exo_27:3; 1Sa_2:13.
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bowls] R.V. basons; Hebrew mizrâq. These were used for dashing the blood of a victim against the altar. Cp. 2Ch_29:22.
the cups] Probably the same as the flagons (R.V.) of Exo_25:29 which were used for pouring out the drink offering (to pour out withal, R.V.).
and for the golden basons he gave gold by weight for every bason] R.V. and for the golden bowls by weight for every bowl. Cp. R.V. of 1Ch_28:14; 1Ch_28:16.
and likewise silver by weight for every bason of silver] R.V. and for the silver bowls by weight for every bowl.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Also pure gold for the fleshhooks, and the…
(17) Also pure gold for the fleshhooks, and the bowls, and the cups.—Rather, and the forks, and the bowls, and the flagons were (in the schedule or inventory) pure gold. (See Exo_27:3; 1Sa_2:13-14.) The bowls were used in lustral sprinkling, the golden flagons in libations (Exo_25:29; Exo_37:16; Num_4:7 only).
The golden basons.—Tankards, or lidded pitchers (kĕphôrîm): a word only found here and in Ezr_1:10; Ezr_8:27 (among the sacred vessels restored by Cyrus).
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By weight.—By the (required) weight. The altar of incense stood within the Holiest (the Dĕbîr, or Adytum; Exo_40:5).
And gold for the pattern of the chariot of the cherubims, that spread out their wings.—Rather, and for the model of the chariot, that is, the cherubim (he assigned) gold; to wit, for beings out-spreading (their wings) and overshadowing the Ark of the Covenant of Jehovah. The two cherubs lying on the (kappôreth) above the Ark are here called “the chariot,” with obvious reference to such passages as Psa_18:11, where it is said of God, “He charioted on a cherub.” (Comp. also Psa_99:1.) The rest of the verse describes the purpose of the symbolical cherubic figures, in terms borrowed from Exo_25:20. (Comp. also Ezekiel’s vision, called by the Jews “The Chariot,” Ezekiel 1)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain It is to be observed that the term basons…
It is to be observed that the term basons ( which appear to have been covered goblets, is only found here and in Ezr_1:10 Ezr_8:27.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.