Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.
Parallel Translations
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Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.
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And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
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And Koz begot Anub, and Zobebah, and the families of Aharhel the son of Harum.
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Explain this verse (7 sources)
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John Trapp 1656 · Public Domain 1Ch 4:8 And Coz begat Anub, and Zobebah, and…
1Ch 4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
Ver. 8. And Coz begat Anub.] Who this Coz was, we read not anywhere: Videntur lacunae quaedam esse in hoc capite. Some think he was one of the sons of Ashur by his wife Helah: though he be not reckoned with the rest. {1Ch 4:7}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Coz,.... Another son of Helah, and brother of…
And Coz,.... Another son of Helah, and brother of the before mentioned:
begat Anub, and Zobebah; of whom we nowhere else read:
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and the families of Aharhel, the son of Harum; these were of the posterity of Coz; the Targum is,
"and the family of Aharhel, this is Hur, the firstborn of Miriam;''which is not at all probable.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 8. The son of Harum.] Jabez should be…
Verse 8. The son of Harum.] Jabez should be mentioned at the end of this verse, else he is as a consequent without an antecedent.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Cos. Perhaps (Calmet) the same with Cenez, ver. 13.…
Cos. Perhaps (Calmet) the same with Cenez, ver. 13. (Tirinus)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8. And Coz] R.V. And Hakkoz as in 1Ch_24:10,…
8. And Coz] R.V. And Hakkoz as in 1Ch_24:10, but there a different person (or family) is meant. The connexion of this verse with the preceding does not appear, and the names given are not otherwise known.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) Coz begat Anub.—Coz (thorn) is unknown.
(8) Coz begat Anub.—Coz (thorn) is unknown.
Anub.—LXX., Ενωβ. Comp. Anâb, (Jos_11:21; Jos_15:50), a town in the hill-country near Debir (Kirjathsepher). The word appears to mean “grape-town” so that “Coz begat Anub” reminds us of Mat_7:16. Comp. Isa_5:6; Isa_7:23.
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Zobebah.—Heb., ha-zobebah, “she that goeth (or floweth) softly.” Perhaps so called from a neighbouring brook. Comp. Isa_8:6.
The families of Aharhel the son of Harum.—The word Aharhel signifies “behind the rampart;” Harum, “the elevated.” Perhaps Harum (ἡ ἄκρα) was the citadel of the clans of Aharhel. Notice the expression, “Coz begat the clans of Aharhel son of Harum,” which is hardly intelligible if taken literally.
(9–10) And Jabez was more honourable than his brethren.—Jabez (Heb., Ia‘bêç) was a town of Judah (1Ch_2:55), inhabited by certain clans of Sopherim, of the lineage of Salma son of Hur (1Ch_2:50; 1Ch_2:54-55). This is important, as giving a clue to the connection here, which is by no means clear upon the surface. It seems to prove that 1Ch_4:8-10 are to be regarded as part of the list which begins at 1Ch_4:5 : we may thus fairly assume, although the chronicler does not expressly state it, that 1Ch_4:8 also concerns some clans of the Hurites (or Ash-hurites). Coz is not put into genealogical connection with the other Hurite houses; but it is reasonable to suppose that at the date of the present list the name was well known among the Hurites. “And Coz” may have fallen out of the Heb. text, as the same expression follows immediately (1Ch_4:8).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The link of connection between the persons named in…
The link of connection between the persons named in this verse and the tribe of Judah is utterly unknown. The introduction of them, abrupt as it is, is, however, paralleled by many others ira-mediately following in this chapter, as well as elsewhere. Nothing has yet been produced in elucidation of any one of the persons designated by these names, or of their relation to the context.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.