Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
Parallel Translations
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Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
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Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
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(6-9) Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
Cross-references
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Explain this verse (4 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Matthew Poole 1685 · Public Domain Uriel, called also Zephaniah, 1Ch 6:36, where also
Uriel, called also Zephaniah, 1Ch 6:36, where also
Uzziah here following is called Azariah.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Uriel--or Zephaniah (Ch1 6:36).
Uriel--or Zephaniah (Ch1 6:36).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (24) In the corresponding verse of the genealogy of…
(24) In the corresponding verse of the genealogy of Heman below (1Ch_6:38) the names are Tahath, Zephaniah, Azariah, and Joel. It is easy to suppose that as the two series diverge after Tahath, Uriel and Zephaniah are two different sons of Tahath. But we notice (1) that Uzziah (1Ch_6:24) may = Azariah, 1Ch_6:36 (comp. King Uzziah—Azariah, 2Ki_15:1; 2Ch_26:1); (2) that although there is an apparent break between 1Ch_6:24-25, so that a new list begins with the sons of Elkanah (1Ch_6:25), yet 1Ch_6:35-36 speak of an “Amasai, son of Elkanah,” in exact agreement with 1Ch_6:25; and (3) that the correspondence between the two lists (1Ch_6:22-30; 1Ch_6:33-38) is so close, that it is difficult not to assume their substantial identity. Uriel may have been also known as Zephaniah, and Shaul as Joel.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 24-28. Tahath. From this name onwards to the…
Vers. 24-28. Tahath. From this name onwards to the end of ver. 28 we must have recourse to the reversed list of vers. 33 37, in order to make out our way. Even then we shall scarcely have a chain of all the licks; e.g. there is no evidence here (as there is in the case of Amminadab above) that Uriel and Zephaniah designate the same person. The lists may be brought, however, into pretty close harmony without any violent suppositions or substitutions, thus: Tahath, Uriel, Zephaniah, Uzziah (i.q. Azariah), Shaul (i.q. Joel), Elkanah, Amasai, Ahimoth (i.q. Mahath), Elkanah Zophai (i.q. Zuph), Nahath (i.q. Toah, Tohu, 1Sa_1:1) Eliab (i.q. Eliel, Elihu, 1Sa_1:1) Jeroham, Elkanah, Samuel (i.q. Shemuel), Joel. (1Sa_8:2, which distinctly gives Joel as firstborn son, and supplies the explanation of the Vashni here by expressly mentioning Abish as "his second" (son)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.