The sons of Samuel: the firstborn, Joel, and the second, Abijah.
Parallel Translations
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The sons of Samuel: the firstborn, Joel, and the second, Abijah.
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And the sons of Samuel; the firstborn Vashni, and Abiah.
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(6-13) And the sons of Samuel: the first-born Vashni; then Abiah.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (2)
Passages linked to 1 Chronicles 6:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 8:2 Now the name of his firstborn was Joel; and the name of his second, Abijah. They were judges in Beersheba.
- 1 Chronicles 6:33 These are those who served, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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Geneva Bible translators 1599 · Public Domain Who is also called Joel, 1 Sam. 8:2 and…
Who is also called Joel, 1 Sam. 8:2 and 1 Chron. 6:33.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Ch 6:28 And the sons of Samuel; the firstborn…
1Ch 6:28 And the sons of Samuel; the firstborn Vashni, and Abiah.
Ver. 28. The firstborn Vashni.] Alias Joel. {1Sa 8:2} The Septuagint render the text thus: And the sons of Samuel were, the firstborn, Joel; and the second (Vashni signifieth, And the second), Abiah.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke 1810 · Public Domain Verse 28. The first-born Vashni, and Abiah.] There is…
Verse 28. The first-born Vashni, and Abiah.] There is a great mistake in this verse: in 1Sa 8:2 we read, Now the name of his (Samuel's) first-born was Joel; and the name of his second Abiah. The word יואל Joel is lost out of the text in this place, and ושני vesheni, which signifies the second, and which refers to Abiah, is made here into a proper name. The Septuagint, Vulgate, and Chaldee, copy this blunder; but the Syriac and Arabic read as in 1Sa 8:2. The MSS. have all copied the corrupted Hebrew in this place. Jarchi labours to restore the true reading, and yet preserve the integrity of the text, by paraphrasing thus: "And the second, (ושני vesheni,) in respect of the first, he was Abiah; and the second, in respect of Abiah, he was Joel."
These, Joel and Abiah, were the two sons of Samuel, who administered justice so badly that the people, being oppressed, began to murmur, and demanded a king. See 1Sa 8:1, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Vashni - The true name of Samuel’s first-born, which…
Vashni - The true name of Samuel’s first-born, which was “Joel” (see the margin and references), has here dropped out; and the word properly meaning “and his second (son)” has been taken as the name of the first.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Vasseni. Some Latin copies subjoin "Joel," who was the…
Vasseni. Some Latin copies subjoin "Joel," who was the first-born, (ver. 33.) (La Haye) --- Vasseni means, "and the second;" which can hardly be considered as the name of the eldest son, tough some have take it as such, in like manner as they have explained six, chap. iii. 22. But then the v ought at least to be omitted, (Calmet) as it is in the Vatican and Alexandrian Septuagint, "Sani and Abia." (Haydock) --- Other editions insert "Joel," with the Syriac and Arabic. (Calmet) --- This person had therefore either two names, or Joel has been omitted, and we should translate "Joel and the second, Abia." (Menochius) --- These brothers acted so ill as judges, that the people took occasion to demand a king, 1 Kings viii. 3.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the sons of Samuel--The sons of Samuel are here…
the sons of Samuel--The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (Sa1 8:2); and this name is given to him in Ch1 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (28) And the sons of Samuel.—Heb., Shemuel The third…
(28) And the sons of Samuel.—Heb., Shemuel The third break in the Kohathite list.
We see from 1Ch_6:33-34 that Samuel (Shemuel, name of God) is son of Elkanah, son of Jeroham; hence we might suppose that the clause “Samuel his son” has been accidentally omitted at the end of 1Ch_6:27. But it is quite possible that the writer assumed the connection to be too well known to require specification, or that he has here thrown together three independent genealogical fragments. Comp. with 1Ch_6:27-28 the pedigree of Elkanah, 1Sa_1:1 : “Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph.” Here again the names vary, yet not so as to obliterate their identity. Elihu (“El is He”) = Eliab, Eliel; Tohu, a fuller form of Toah = Nahath.
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The firstborn Vashni, and Abiah.—Vashni is not a proper name, but a corrupt form of the Hebrew phrase “and the second” (shçnî, secundus). The sons of the prophet Samuel were Joel, the firstborn, and Abiah, 1Sa_8:2 (see also 1Ch_6:33 below). Joel has fallen out of the text here; it should run, “Joel the firstborn, and the second Abiah.”
Reviewing the Kohathite list (22-28) we conclude that it represents three statistical fragments which have been put in juxtaposition by the chronicler or the author whom he has followed, and that in accordance with the real connection between the members, as appears on comparison with the continuous list which immediately follows in 1Ch_6:33-38. The fact that “Samuel his son” is the missing link between 1Ch_6:27-28, makes it likely that “Elkanah his son” is the true connection between 1Ch_6:24-25.
From Levi to the sons of Samuel about twenty generations are reckoned. Usher’s chronology dates the descent of Jacob and his sons into Egypt at 1706 B.C. Twenty generations are six hundred years. The sons of Samuel would, according to this, be living about 1106 B.C. and later. Rth_4:18-22 reckons only ten generations from Judah to Jesse, the father of David. This again shows that in their genealogical tables the Hebrews did not uniformly supply every link, but were often content with a statement of the principal names.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Joel ... Merari ... Mahli ... Libni ... Shimei…
Joel ... Merari ... Mahli ... Libni ... Shimei ... Uzzah ... Shimea ... Haggiah ... Asaiah
These are the names of men. (See: How to Translate Names)
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second-born
the second son
translationWords
Samuel
firstborn
Abijah
Shimei
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.