Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.
Parallel Translations
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Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.
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Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
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(6-33) And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.
Cross-references (6)
Passages linked to 1 Chronicles 6:48 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 18:1-32 Yahweh said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood. Bring your brothers also, the tribe of Levi, the tribe of your father, near with you, that they may be joined to you, and minister to you; but you and your sons with you shall be before the Tent of the Testimony. They shall keep your commands and the duty of the whole Tent; only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they nor you. They shall be joined to you and keep the responsibility of the Tent of Meeting, for all the service of the Tent. A stranger shall not come near to you. “You shall perform the duty of the sanctuary and the duty of the altar, that there be no more wrath on the children of Israel. Behold, I myself have taken your brothers the Levites from among the children of Israel. They are a gift to you, dedicated to Yahweh, to do the service of the Tent of Meeting. You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil. You shall serve. I give you the service of the priesthood as a gift. The stranger who comes near shall be put to death.” Yahweh spoke to Aaron, “Behold, I myself have given you the command of my wave offerings, even all the holy things of the children of Israel. I have given them to you by reason of the anointing, and to your sons, as a portion forever. This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons. You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you. “This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it. “I have given to you all the best of the oil, all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh. The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours. Everyone who is clean in your house shall eat of it. “Everything devoted in Israel shall be yours. Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal, shall be yours. Nevertheless, you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals. You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, according to the shekel of the sanctuary, which weighs twenty gerahs. “But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh. Their meat shall be yours, as the wave offering breast and as the right thigh, it shall be yours. All the wave offerings of the holy things which the children of Israel offer to Yahweh, I have given you and your sons and your daughters with you, as a portion forever. It is a covenant of salt forever before Yahweh to you and to your offspring with you.” Yahweh said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel. “To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting. Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die. But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. Among the children of Israel, they shall have no inheritance. For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance. Therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’ ” Yahweh spoke to Moses, saying, “Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe. Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press. Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh’s wave offering to Aaron the priest. Out of all your gifts, you shall offer every wave offering to Yahweh, of all its best parts, even the holy part of it.’ “Therefore you shall tell them, ‘When you heave its best from it, then it shall be credited to the Levites as the increase of the threshing floor, and as the increase of the wine press. You may eat it anywhere, you and your households, for it is your reward in return for your service in the Tent of Meeting. You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’ ”
- Numbers 3:1-4 Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar. These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office. Nadab and Abihu died before Yahweh when they offered strange fire before Yahweh in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
- Numbers 16:9-10 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of Yahweh’s tabernacle, and to stand before the congregation to minister to them; and that he has brought you near, and all your brothers the sons of Levi with you? Do you seek the priesthood also?
- 1 Chronicles 23:2 He gathered together all the princes of Israel, with the priests and the Levites.
- 1 Chronicles 25:1-26 Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who were to prophesy with harps, with stringed instruments, and with cymbals. The number of those who did the work according to their service was: of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah. The sons of Asaph were under the hand of Asaph, who prophesied at the order of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied in giving thanks and praising Yahweh with the harp. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters. All these were under the hands of their father for song in Yahweh’s house, with cymbals, stringed instruments, and harps, for the service of God’s house: Asaph, Jeduthun, and Heman being under the order of the king. The number of them, with their brothers who were instructed in singing to Yahweh, even all who were skillful, was two hundred eighty-eight. They cast lots for their offices, all alike, the small as well as the great, the teacher as well as the student. Now the first lot came out for Asaph to Joseph; the second to Gedaliah, he and his brothers and sons were twelve; the third to Zaccur, his sons and his brothers, twelve; the fourth to Izri, his sons and his brothers, twelve; the fifth to Nethaniah, his sons and his brothers, twelve; the sixth to Bukkiah, his sons and his brothers, twelve; the seventh to Jesharelah, his sons and his brothers, twelve; the eighth to Jeshaiah, his sons and his brothers, twelve; the ninth to Mattaniah, his sons and his brothers, twelve; the tenth to Shimei, his sons and his brothers, twelve; the eleventh to Azarel, his sons and his brothers, twelve; the twelfth to Hashabiah, his sons and his brothers, twelve; for the thirteenth, Shubael, his sons and his brothers, twelve; for the fourteenth, Mattithiah, his sons and his brothers, twelve; for the fifteenth to Jeremoth, his sons and his brothers, twelve; for the sixteenth to Hananiah, his sons and his brothers, twelve; for the seventeenth to Joshbekashah, his sons and his brothers, twelve; for the eighteenth to Hanani, his sons and his brothers, twelve; for the nineteenth to Mallothi, his sons and his brothers, twelve;
- Numbers 8:5-26 Yahweh spoke to Moses, saying, “Take the Levites from among the children of Israel, and cleanse them. You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, let them wash their clothes, and cleanse themselves. Then let them take a young bull and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering. You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel. You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites, and Aaron shall offer the Levites before Yahweh for a wave offering on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh. “The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to Yahweh, to make atonement for the Levites. You shall set the Levites before Aaron and before his sons, and offer them as a wave offering to Yahweh. Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine. “After that, the Levites shall go in to do the service of the Tent of Meeting. You shall cleanse them, and offer them as a wave offering. For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me. For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself. I have taken the Levites instead of all the firstborn among the children of Israel. I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.” Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them. The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh and Aaron made atonement for them to cleanse them. After that, the Levites went in to do their service in the Tent of Meeting before Aaron and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them. Yahweh spoke to Moses, saying, “This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting; and from the age of fifty years they shall retire from doing the work, and shall serve no more, but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain The Levites are called the singers brethen because they…
The Levites are called the singers brethen because they came of the same stock.
Read Num. 4:4.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain The Levites; such of them as had no skill…
The Levites; such of them as had no skill in singing were otherwise employed.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Ch 6:48. Their brethren were appointed, &c. — Such…
1Ch 6:48. Their brethren were appointed, &c. — Such of them as had no skill in singing were otherwise employed; being porters, keepers of the vessels of the sanctuary, occupied in preparing the sacrifices, and such like things. It is observable, that in all the genealogies of the Levites, there is not a word said of the sons of Moses and their posterity, he having no ambition to prefer them unto any great office.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Brethren. All the other Levites, who were not Cantors.…
Brethren. All the other Levites, who were not Cantors. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Their brethren also the Levites were appointed unto all…
Their brethren also the Levites were appointed unto all manner of service--Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 48, 49 (= 33, 34 according to the Heb.…
48, 49 (= 33, 34 according to the Heb. division). The distinction between Levites and Aaronites
48. Their brethren also the Levites] R.V. And their brethren the Levites, i.e. and the other Levites.
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appointed] Heb. given, in allusion to Num_3:9; Num_18:6.
unto all manner of service] R.V. for all the service.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (48) Their brethren also the Levites.—That is, the Levites…
(48) Their brethren also the Levites.—That is, the Levites who were not musicians—the remaining Levites.
Appointed.—Literally, given—that is, to Aaron and his sons as their assistants; Num_3:9 (Heb.), “And thou shalt give the Levites to Aaron and to his sons, given are they to him from amongst the sons of Israel.” The word is nethûnîm. (Comp. nethînim, an identical form, as the name of a well-known class of Temple-servants.)
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Tabernacle.—Rather, dwelling-place (mishkan).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The all manner of service, from that of the…
The all manner of service, from that of the three "leaders of song" on their "cymbals of brass" (1Ch_15:19) down through the other Levitical grades, is fully illustrated in many places. (1Ch_15:18-24 1Ch_16:37-42 1Ch_23:2-32 1Ch_25:1-8 1Ch_26:1-26)
Vers. 48, 49.
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Levites and priests.
These two verses contain a brief account of the offices of the two orders of ministry in the Jewish Church.
I LESSONS PECULIAR TO THE OLD COVENANT. Nothing was more prominent or important in Israel than the provision alluded to in this passage. We are reminded:
1. That amongst the chosen people there was a consecrated tribe, andwithin this a consecrated family.
2. That thus a provision was made for perpetual temple worship andappointed sacrifices.
3. That, in obedience to these prescribed ordinances, Israel abode beneaththe favour of Jehovah.
II LESSONS GENERALLY APPLICABLE TO THE RELIGIOUS LIFE.
1. Order and decency are becoming in the service of a righteous and holyGod. It is possible to regard the form and neglect the substances but it is also possible to despise the form and so to lose the substance.
2. In the service of God, the most menial office is honourable, whilst theloftiest office can never be executed by man otherwise than imperfectly and unworthily.
3. Under the Christian dispensation, all believers are ministers and priests,daily serving in God"s spiritual temple, and offering, through the Divine Mediator and Intercessor, spiritual and acceptable sacrifices. Every. family and every individual has an appointed office and ministration. T.
The honourableness of lesser service.
It is a familiar thought to the Christian that what is done to others is really done unto Christ. Upon it rests our Divine Master"s observation, and to it he gives his Divine approval. And we are permitted even to consider that such approval may rest upon so small and so simple a thing as the offering of "a cup of water." We have the corresponding teaching from the older dispensation suggested in this verse. What was done in the old tabernacle service was done unto God, and was accepted of him. Common work, porters" work, scavengers" work, all the wide circle of commonplace Levites" work, servants" work, was as truly service to God as the offerings of priests and the chantings of the singers. Two things may be fully opened and contrasted.
I MAN"S ESTIMATE OF THE GREAT AND SMALL. To him the great is that which makes a large figure to the eye, and man has in every age a set of arbitrary standards by which he judges the great and small.
II GOD"S ESTIMATE. To him its mere world figure and relation are of little significance. Things are judged according to their capacity for expressing character, quality, principle, virtue. To God a thing is miserably small that can offer no sphere for the utterance of a soul"s love, and loyalty, and obedience, and unselfishness, and trust. So often to God man"s high things are low, man"s first things are last. Nothing has character in itself. It gains character only by the spirit in which it is done. Then we ask what spirit is it which can give greatness or littleness to our human actions. There are certainly these two:
(1) loyalty to God and the right; and
(2) service to others.
St. Paul argues that the "lesser services" have the honourable stamp of superior necessity and usefulness. Porters" work in the temple bore directly on decency and cleanliness, and cultivated the idea of the pure and the orderly in God"s worship. As well do without priests as without Levites. "Careful less to please thee much than to serve thee perfectly. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain 1Ch_6:31; 1Ch_6:48
1Ch_6:31; 1Ch_6:48
And these are they whom David let over the service of song lit the house of the Lord.
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The ministry of song
I. Song an element of Christian worship.
II. Song an expression of human feeling.
III. Song a power for which its possessors are responsible. (J. Wolfendale.)
Religious worship
I. Worship varied in its forms.
II. Lively in its spirit.
III. Orderly in its method.
IV. Universal in its participation. (J. Wolfendale.)
.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Their associates, the Levites, were assigned to do
Their associates, the Levites, were assigned to do
This can be translated in active form. AT: "God had assigned their associates, the Levites, to do" or "It was the duty of their fellow workers, the Levites, to do" (See: Active or Passive)
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translationWords
assign
works
tabernacle
house of God
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.