Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Let’s not test Christ, as some of them tested, and perished by the serpents. Don’t grumble, as some of them also grumbled, and perished by the destroyer.
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1 Corinthians 10:7-10 sits inside this longer paragraph.
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Let’s not test Christ, as some of them tested, and perished by the serpents. Don’t grumble, as some of them also grumbled, and perished by the destroyer. Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall.
Parallel Translations
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Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
Let’s not test Christ, as some of them tested, and perished by the serpents.
Don’t grumble, as some of them also grumbled, and perished by the destroyer.
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Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.
Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye.xxiii. thousande.
Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.
Nether murmure ye as some of them murmured and were destroyed of the destroyer.
Show all 3 translations
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Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.
Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.
Neither let vs tempt Christ, as some of them also tempted him, and were destroyed of serpents.
Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.
Examined in Scripture Analysis
Contradictions (2)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (48)
- Exodus 32:6-8 (v7) They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink,…
- Numbers 25:1-9 (v8) Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab; for they called the people to the…
- Numbers 21:5-6 (v9) The people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread,…
- Psalms 78:18 (v9) They tempted God in their heart by asking food according to their desire.
- Numbers 14:2 (v10) All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the…
Show all 47 cross-references
- Hebrews 3:8-11 (v9) don’t harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness, where your fathers tested me and tried…
- Numbers 16:41 (v10) But on the next day all the congregation of the children of Israel complained against Moses and against Aaron, saying, “You have killed…
- Numbers 14:37 (v10) even those men who brought up an evil report of the land, died by the plague before Yahweh.
- Psalms 106:19-20 (v7) They made a calf in Horeb, and worshiped a molten image. Thus they exchanged their glory for an image of a bull that eats grass.
- 1 Corinthians 6:18 (v8) Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
- Psalms 106:29 (v8) Thus they provoked him to anger with their deeds. The plague broke in on them.
- Philippians 2:14 (v10) Do all things without complaining and arguing,
- Exodus 17:2 (v9) Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you…
- Exodus 17:7 (v9) He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested Yahweh, saying, “Is…
- Deuteronomy 6:16 (v9) You shall not tempt Yahweh your God, as you tempted him in Massah.
- 1 Chronicles 21:15 (v10) God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the…
- Psalms 78:56 (v9) Yet they tempted and rebelled against the Most High God, and didn’t keep his testimonies,
- Exodus 23:20-21 (v9) “Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. Pay attention to him,…
- 2 Samuel 24:16 (v10) When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed…
- Psalms 106:25 (v10) but murmured in their tents, and didn’t listen to Yahweh’s voice.
- 1 Corinthians 6:9 (vv7–8) Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor…
- Deuteronomy 9:12 (v7) Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They…
- Psalms 95:9 (v9) when your fathers tempted me, tested me, and saw my work.
- Psalms 106:14 (v9) but gave in to craving in the desert, and tested God in the wasteland.
- Exodus 12:23 (v10) For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass…
- 1 Corinthians 10:14 (v7) Therefore, my beloved, flee from idolatry.
- Jude 1:16 (v10) These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain…
- Deuteronomy 9:16-21 (v7) I looked, and behold, you had sinned against Yahweh your God. You had made yourselves a molded calf. You had quickly turned away from the…
- Hebrews 10:28-30 (v9) A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. How much worse punishment do you think he…
- Revelation 2:14 (v8) But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling…
- Exodus 15:24 (v10) The people murmured against Moses, saying, “What shall we drink?”
- Exodus 16:2-9 (v10) The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness; and the children of Israel…
- Exodus 17:2-3 (v10) Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you…
- Numbers 14:27-30 (v10) “How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which…
- Numbers 16:46-49 (v10) Moses said to Aaron, “Take your censer, put fire from the altar in it, lay incense on it, carry it quickly to the congregation, and make…
- 1 Corinthians 5:11 (v7) But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a…
- Exodus 32:17 (v7) When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”
- Exodus 32:19 (v7) As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his…
- Acts 12:23 (v10) Immediately an angel of the Lord struck him, because he didn’t give God the glory. Then he was eaten by worms and died.
- 1 John 5:21 (v7) Little children, keep yourselves from idols.
- Exodus 32:4 (v7) He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods,…
- 2 Chronicles 32:21 (v10) Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he…
- Matthew 13:39-42 (v10) The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. As therefore the darnel weeds are…
- 2 Thessalonians 1:7-8 (v10) and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,…
- 1 Corinthians 14:20-22 (v7) Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. In the law it is written, “By men of strange…
- Hebrews 11:28 (v10) By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
- Revelation 16:1 (v10) I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth!”
47 distinct cross-references across this passage (48 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (22 sources)
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John Calvin 1540 · Public Domain On vv7–10 7. Neither be ye idolaters He touches upon the…
7. Neither be ye idolaters He touches upon the history that is recorded in Exodus 32:7, etc. For when Moses made a longer stay upon the mountain than the unseemly fickleness of the people could endure, Aaron was constrained to make a calf, and set it up as an object of worship. Not that the people wished to change their God, but rather to have some visible token of God’s presence, in accordance with their carnal apprehension. God, in punishing at that time this idolatry with the greatest severity, showed by that example how much he abhors idolatry.
As it is written, The people sat down This passage is rightly interpreted by few, for they understand intemperance among the people to have been the occasion of wantonness, in accordance with the common proverb, “Dancing comes after a full diet.” But Moses speaks of a sacred feast, or in other words, what they celebrated in honor of the idol. Hence feasting and play were two appendages of idolatry. For it was customary, both among the people of Israel and among the rotaries of superstition, to have a feast in connection with a sacrifice, as a part of divine worship, at which no profane or unclean persons were allowed to be present. The Gentiles, in addition to this, appointed sacred games in honor of their idols, in conformity with which the Israelites doubtless on that occasion worshipped their calf, for such is the presumption of the human mind, that it ascribes to God whatever pleases itself. Hence the Gentiles have fallen into such a depth of infatuation as to believe, that their gods are delighted with the basest spectacles, immodest dances, impurity of speech, and every kind of obscenity. Hence in imitation of them the Israelitish people, having observed their sacred banquet, rose up to celebrate the games, that nothing might be wanting in honor of the idol. This is the true and simple meaning.
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But here it is asked, why the Apostle makes mention of the feast and the games, rather than of adoration, for this is the chief thing in idolatry, while the other two things were merely appendages. The reason is, that he has selected what best suited the case of the Corinthians. For it is not likely, that they frequented the assemblies of the wicked, for the purpose of prostrating themselves before the idols, but partook of their feasts, held in honor of their deities, and did not keep at a distance from those base ceremonies, which were tokens of idolatry. It is not therefore without good reason that the Apostle declares, that their particular form of offense is expressly condemned by God. He intimates, in short, that no part of idolatry can be touched without contracting pollution, and that those will not escape punishment from the hand of God, who defile themselves with the outward tokens of idolatry.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v9 To tempt Christ, is to provoke him to a…
To tempt Christ, is to provoke him to a combat as it were which those men do, who abuse the knowledge that he hath given them, and make it to serve for a cloak for their lusts and wickedness.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv7–10 7 Neither be ye idolaters, as were some of…
7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Ver. 7. And rose up to play] Now if they were so cheered and strengthened by these murdering morsels, should not we be made active and abundant in God’s word by the dainties of God’s table?
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv7–10 Neither be ye idolaters, as were some of them;…
Neither be ye idolaters, as were some of them; the people of Israel, being first enticed to whoredom with the daughters of Moab, were after that invited to the sacrifices of their gods, and did eat, and bowed down to their gods. Num 25:2; so, either worshipped the creature instead of the Creator, or worshipped the Creator in and by the creature.
As it is written: The people sat down to eat and drink, and rose up to play; thus it is written in Exo 32:6; which history mentioneth another idolatry they were guilty of, in worshipping the golden calf. They were wont to have feasts after their sacrifices, and pastimes and diversions after such feasts; and particularly we are told in the history concerning the golden calf, that they danced before it. Stephen saith, Act 7:41, they rejoiced in the works of their own hands.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain On vv7, 9 Our apostle being still dissuading the Corinthians from eating…
Our apostle being still dissuading the Corinthians from eating of things offered unto idols, and thereby from holding communion with the Gentiles in their idolatrous banquets in their idol-temples, he sets before them the idolatry of the Jews, who sat down to eat and to drink of the sacrifices offered to the golden calf, and rose up to play: that is, to dance before the golden calf, after the manner of the heathen, this being one of their rites by which they honoured their gods.
He farther advises them to take heed how they mix with idolaters in their feasts, lest they be given up to fornication, as the Israelites were in the wilderness with the daughters of Moab, Numbers 25 of whom there fell in one day three and twenty thousand by the immediate hand of God.
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Learn hence, That Almighty God has left many instances upon record, in his holy ward, of the severity of his justice upon persons guilty of idolatry and fornication, and all other sins, on purpose to warn all of their sin and danger in the perpetration and commission of them. To sin against example is an aggravation of sin.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv7–10 Neither be ye idolaters,.... To which they seemed inclined…
Neither be ye idolaters,.... To which they seemed inclined to be, at least there was great danger that such they would be, by carrying their liberty to such a pitch, as to sit in an idol's temple, and there eat things sacrificed unto them; and which the apostle cautions against, and uses arguments to dissuade them from in the following part of this chapter:
as were some of them, as it is written, the people sat down to eat and drink, and rose up to play: referring to Exo 32:6 when the Israelites, whilst Moses was in the mount, made a molten calf, and worshipped it, built an altar before it, and instituted a feast and a play; and which was performed by dancing about the calf, and singing to the honour of it, Exo 32:18 for their sitting down to eat and drink is not to be understood of an ordinary meal, but of a feast kept in honour of the golden calf, and which they covered by calling it a feast to the Lord; and their playing also was on the same account, in imitation of the Heathens, who made feasts, and appointed plays to the honour of their deities: some indeed interpret (t) this last action of uncleanness, which they committed after their feast was over, and which also was sometimes done in the Heathen temples, the word being sometimes used in this sense; see Gen 39:14 but others understand it of the act of idolatry; so two of the Chaldee paraphrases interpret the words in Exodus (u); "they rose up to play", , in strange service, i.e. idolatry; and though the apostle does not mention their punishment, yet it was a very great one, three thousand persons fell the sword on that account, Exo 32:28.
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(t) Vid. Jarchi in Exod. xxxii. 6. (u) Targum Jon. ben Uzziel & Jerusalem in ib. Vid. Bereshit Rabba, sect. 53. fol. 47. 4. & Shemot Rabba, sect. 1. fol. 89. 3.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv7–10 Neither be ye idolaters - And so, "neither murmur…
Neither be ye idolaters - And so, "neither murmur ye," ver. 10. The other cautions are given in the first person; but these in the second. And with what exquisite propriety does he vary the person! It would have been improper to say, Neither let us be idolaters; for he was himself in no danger of idolatry; nor probably of murmuring against Christ, or the divine providence. To play - That is, to dance, in honour of their idol. Exod. xxxii, 6.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv7–10 Verse 7. Neither be ye idolaters] The apostle considers…
Verse 7. Neither be ye idolaters] The apostle considers partaking of the idolatrous feasts as being real acts of idolatry; because those who offered the flesh to their gods considered them as feeding invisibly with them on the flesh thus offered, and that every one that partook of the feast was a real participator with the god to whom the flesh or animal had been offered in sacrifice. See 1Co 10:21.
Rose up to play.] See Clarke on Ex 32:6. The Jews generally explain this word as implying idolatrous acts only: I have considered it as implying acts of impurity, with which idolatrous acts were often accompanied. It also means those dances which were practised in honour of their gods. That this is one meaning of the verb παιζειν, Kypke has largely proved. The whole idolatrous process was as follows:
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1. The proper victim was prepared and set apart.
2. It was slain, and its blood poured out at the altar of the deity.
3. The flesh was dressed, and the priests and offerers feasted on it, and thus endeavoured to establish a communion between themselves and the object of their worship.
4. After eating, they had idolatrous dances in honour of their god; and,
5. as might be expected, impure mixtures, in consequence of those dances. The people sat down to eat and to drink, and rose up to play; and it is in reference to this issue of idolatrous feasts and dancings that the apostle immediately subjoins: Neither let us commit FORNICATION, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv7, 9 1Co 10:7-8. Neither be ye idolaters — By partaking…
1Co 10:7-8. Neither be ye idolaters — By partaking of their idolatrous feasts: by no means join the heathen in these, because if the persons whose friendship you wish to cultivate, tempt you to commit idolatry, neither your superior knowledge, nor the spiritual gifts which ye possess, will secure you against their allurements: of these things you have a striking proof in the ancient Israelites. As it is written — Exo 32:6; Exo 32:19, with relation to the feast of the golden calf; The people sat down to eat and drink — Of the sacrifices and libations which were offered to the calf. He says, sat down to eat, for in ancient times the Hebrews always sat at meat: see Gen 43:33. It was in later times only that, in compliance with the manners of eastern nations, they lay on couches at their meals. And rose up to play — Or to dance, as the word παιζειν here signifies, in honour of their idol. Dancing was one of the rites practised by the heathen in the worship of their gods. And that the Israelites worshipped the golden calf by dancing, is evident from Exo 32:19, where it is said of Moses, that he saw the calf and the dancing, and his anger waxed hot. Neither let us commit fornication — A sin commonly committed at the idolatrous feasts among the heathen. And it was the more proper for the apostle to caution the Corinthians against it, because in their heathen state they had practised it even as an act of worship, acceptable to their deities; nay, and after their conversion, some of them, it appears, had not altered their manners in that particular, 2Co 12:21. As some of them committed — With the Midianitish women, when they partook of the sacrifices offered to Baal-peor: the sad consequence of which was, that there fell in one day three and twenty thousand — By the plague, besides the princes who were afterward hanged, and those whom the judges slew; so that there died in all twenty-four thousand, Num 25:1-9.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv7–10 Neither be ye idolaters - This caution is evidently…
Neither be ye idolaters - This caution is evidently given in view of the danger to which they would be exposed if they partook of the feasts that were celebrated in honor of idols in their temples. The particular idolatry which is referred to here is, the worship of the golden calf that was made by Aaron Exo 32:1-5.
As it is written - Exo 32:6.
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The people sat down to eat and to drink - To worship the golden calf. They partook of a feast in honor of that idol. I have already observed that it was common to keep a feast in honor of an idol, and that the food which was eaten on such an occasion was mainly the meat which had been offered in sacrifice to it. This instance was particularly to the apostle’s purpose, as he was cautioning the Corinthians against the danger of participating in the feasts celebrated in the pagan temples.
And rose up to play - (παίζειν paizein). The Hebrew word used in Exo 32:6 (צחק tsaachaq) means “to laugh, to sport, to jest, to mock, to insult” Gen 21:9; and then to engage in dances accompanied with music, in honor of an idol. This was often practiced, as the worship of idols was celebrated with songs and dances. This is particularly affirmed of this instance of idol worship Exo 32:19; and this was common among ancient idolaters; and this mode of worship was even adopted by David before the ark of the Lord; 2Sa 6:5; 1Ch 13:8; 1Ch 15:29. All that the word “to play” here necessarily implies is, that of choral songs and dances, accompanied with revelry in honor of the idol. It was, however, the fact that such worship was usually accompanied with much licentiousness; but that is not necessarily implied in the use of the word. Most of the oriental dances were grossly indecent and licentious, and the word here may be designed to include such indelicacy and licentiousness.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v9 As some of them tempted Christ. This cannot but…
As some of them tempted Christ. This cannot but be understood of Christ, as God. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv7–10 idolaters--A case in point. As the Israelites sat down…
idolaters--A case in point. As the Israelites sat down (a deliberate act), ate, and drank at the idol feast to the calves in Horeb, so the Corinthians were in danger of idolatry by a like act, though not professedly worshipping an idol as the Israelites (Co1 8:10-11; Co1 10:14, Co1 10:20-21; Exo 32:6). He passes here from the first to the second person, as they alone (not he also) were in danger of idolatry, &c. He resumes the first person appropriately at Co1 10:16.
some--The multitude follow the lead of some bad men.
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play--with lascivious dancing, singing, and drumming round the calf (compare "rejoiced," Act 7:41).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv7–10 7. Idolaters—Lust, or sensuous desires, in Corinth as in…
7. Idolaters—Lust, or sensuous desires, in Corinth as in Israel, craved after idolatry. The revels and feasts of the golden calf were the very type of those wanton rites by which Paul’s Gentile Christians were lured to idolatry.
People sat down—At the banquet of sacrifice to the golden calf; held by them to be an image representative of Jehovah, yet made in disobedience to the second commandment of the decalogue. Precisely so the Corinthians were liable to join in idolatrous banquets under supposition that the compliance was in perfect allegiance to Jesus.
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To play—To dance, and other antic sports, tending to but not necessarily including lasciviousness.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv7–10 7. Neither be ye idolaters] Tyndale characteristically renders “worshippers…
7. Neither be ye idolaters] Tyndale characteristically renders “worshippers of images” See Exo_32:6.
to play] Dancing (see Stanley and Alford in loc.) was probably included, as it formed part of the worship of the heathen deities. Cf. Horace, “Quam nee ferre pedem dedecuit choris.… sacro Dianae celebrant die.” Odes, 2:12. 19. But the original Hebrew word has a wider signification, to sport, to laugh, exactly the same as the kindred word from which is derived Isaac, “he shall laugh,” so named from Sarah’s laughter. The same is the case with the Greek word παίζειν, used here.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv8–10 (8) And fell in one day three and twenty…
(8) And fell in one day three and twenty thousand.—In Num_25:9 the statement is that twenty-four thousand perished. Various and ingenious attempts have been made to reconcile these two accounts of the actual numbers. The explanation most in harmony with the character of the writer, and the utterly unessential nature of the point historically, is, I venture to think, that either the Apostle quoted from memory a fact of no great importance, or else that he referred for his figures to some copy of the LXX., in which the numbers might be specified as here.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv7–10 As were some of them. As in the case…
As were some of them. As in the case of the golden calf, the worship of Moloch, Remphan, Baal-peor, etc. In the prominent instance of the calf worship, they (like the Corinthians) would have put forth sophistical pleas in their own favour, saying that they were not worshipping idols, but only paying honour to cherubic emblems of Jehovah. To play. The word is, perhaps, used euphemistically for the worst concomitants of a sensual nature worship, (Exo_32:3-6) which resembled the depraved and orgiastic worship of Aphrodite Pandemos at Corinth.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv7–10 7. Neither be ye idolaters. As many had been…
7. Neither be ye idolaters. As many had been idolaters, and idolatry was so prevalent in Corinth, this was a great danger. As it is written (Exod. 32:6). The Israelites fell into idolatry at Sinai during the absence of Moses. They sat down to eat. At a feast in honor of the golden calf. Rose up to play. To dance religiously around their idol. Such is the meaning. Of course such an example was a pertinent warning to Corinthian brethren to shun the banquets in idol temples and their accompanying festivities. Three thousand Israelites fell on the occasion referred to.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
William B. Godbey 1900 · Public Domain On vv7, 8, 10 7. “Neither be ye idolaters as some of them,…
7. “Neither be ye idolaters as some of them, as has been written: The people sat down to eat and drink and rose up to play.” Idolatry is fearfully prevalent in the churches of the present day. The people worship water gods, day gods, sectarian gods, creed gods, money gods, and many others.
This verse sweeps away all church festivals at a single dash. As in olden time, they are invariably connected with idolatry. “They sat down to eat and rose up to play.” This is literally verified in the churches all around us.
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They have their festivals, followed by plays of different sorts. All religion is spirituality, feeding the soul and not the body, physical festivity being inimical and impedimental to true spiritual life and prosperity.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain On vv7–10 Neither be ye idolaters, as were some of them;…
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play . [Israel worshipped the golden calf, Moloch, Remphan, Baal-peor, etc. The "playing" which Paul refers to ( Exo_32:3-6 ; Exo_32:19 ; Exo_32:25 ) was familiar to the Corinthians, who had indulged in such licentious sportfulness in the worship of Bacchus and Venus. Dancing was the common accompaniment of idolatry (Horace 2:12-19). Eating at the feast of idols was the very privilege for which the Corinthians were contending.]
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
C. I. Scofield 1917 · Public Domain On v8 fell in one day
fell in one day
Cf. Num 25:9. A discrepancy has been imagined. 1Co 10:8. gives the number of deaths in "one day"; Num 25:9, the total number of deaths "in the plague." Some discrepant statements concerning numbers are, however, found in the existing manuscripts of the Hebrew Scriptures. These are most naturally ascribed to the fact that the Hebrews used letters in the place of numerals. The letters for Koph to Tau express hundreds up to four hundred. Five certain Hebrew letters, written in a different form, carry hundreds up to nine hundred, while thousands are expressed by two dots over the proper unit letter: e.g. the letter Teth, used alone, stands for 9; with two dots it stands for nine thousand. Error in transcription of Hebrew numbers thus becomes easy, preservation of numerical accuracy difficult.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv7, 9 people who worship idols
idolaters
people who worship idols
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sat down to eat and drink
"sat down to eat a meal"
play
Paul is quoting the Jewish scriptures. His readers would have understood from this one word that the people were worshiping an idol by singing and dancing and engaging in sexual activities, not simply enjoying innocent fun. (See: Euphemism)
In one day, twenty-three thousand people died
"God killed 23,000 people in one day"
because of it
"because they committed those unlawful sexual acts"
translationWords
false god
written
sexual immorality
die
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv7–10 10:7 Feasting and drinking refers to celebrations in honor…
10:7 Feasting and drinking refers to celebrations in honor of pagan gods; pagan revelry suggests wild partying with drinking and sex.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.