But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Parallel Translations
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But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
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and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
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But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.
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Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain To be a covering for her, and such a…
To be a covering for her, and such a covering as should procure another.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 15 But if a woman have long hair, it…
15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
Ver. 15. Her hair is given her] Now it is a vile thing to go against nature. Cyprian and Austin say that garish apparel is worse than whoredom; because whoredom only corrupts chastity, but this corrupts nature.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain But, he saith, if a woman have long hair,…
But, he saith, if a woman have long hair, it is a glory to her. Long hair is comely for the woman, and accounted to her for a beauty or ornament, for God hath
given her her hair for a covering. There have been books written about the lawfulness or unlawfulness of men’s wearing long hair, and the due or undue lengths of men’s hair, the substance of which were too much to transcribe here. That which in these verses seemeth to be commended to us, as the will of God in this matter, is:
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1. That men and women should so order their hair, as by it to preserve the distinction of sexes.
2. That men should not wear their hair after the manner of women, either dishevelled, or curled, and tricked up about their heads, which speaks too much of an unmanly and effeminate temper, much more was what became not Christians. And if this be forbidden men, as to the use of their own hair, they stand concerned to consider whether it be lawful for them thus to wear and adorn themselves with the hair of other men and women.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But if any man seem to be contentious,.... That…
But if any man seem to be contentious,.... That is, if anyone will not be satisfied with reasons given, for men's praying and prophesying with their heads uncovered, and women's praying and prophesying with their heads covered; but will go on to raise objections, and continue carping and cavilling, showing that they contend not for truth, but victory, can they but obtain it any way; for my part, as if the apostle should say, I shall not think it worth my while to continue the dispute any longer; enough has been said to satisfy any wise and good man, anyone that is serious, thoughtful, and modest; and shall only add,
we have no such custom, nor the churches of God; meaning, either that men should appear covered, and women uncovered in public service, and which should have some weight with all those that have any regard to churches and their examples; or that men should be indulged in a captious and contentious spirit; a man that is always contending for contention sake, and is continually cavilling and carping at everything that is said and done in churches, and is always quarrelling with one person or another, or on account of one thing or another, and is constantly giving uneasiness, is not fit to be a church member; nor ought he to be suffered to continue in the communion of the church, to the disturbance of the peace of it. This puts me in mind of a passage in the Talmud (n).
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"The Rabbans teach, that after the departure of R. Meir, R. Judah said to his disciples, do not let the disciples of R. Meir enter here, , "because they are contentious".''
(n) T. Bab. Nazir, fol. 49. 2. & Kiddushin, fol. 52. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Given her - Originally, before the arts of dress…
Given her - Originally, before the arts of dress were in being.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. But if a woman have long hair]…
Verse 15. But if a woman have long hair] The Author of their being has given a larger proportion of hair to the head of women than to that of men; and to them it is an especial ornament, and may in various cases serve as a veil.
It is a certain fact that a man's long hair renders him contemptible, and a woman's long hair renders her more amiable. Nature and the apostle speak the same language; we may account for it as we please.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain It is a glory unto her - It is…
It is a glory unto her - It is an ornament, and adorning. The same instinctive promptings of nature which make it proper for a man to wear short hair, make it proper that the woman should suffer hers to grow long.
For a covering - Margin, “veil.” It is given to her as a sort of natural veil, and to indicate the propriety of her wearing a veil. It answered the purposes of a veil when it was allowed to grow long, and to spread over the shoulders and ever parts of the face, before the arts of dress were invented or needed. There may also be an allusion here to the fact that the hair of women naturally grows longer than that of men. See Rosenmuller. The value which eastern females put on their long hair may be learned from the fact that when Ptolemy Euergetes, king of Egypt, was about to march against Seleucus Callinicus, his queen Berenice vowed, as the most precious sacrifice which she could make, to cut off and consecrate her hair if he returned in safety. “The eastern ladies,” says Harmer, “are remarkable for the length and the great number of the tresses of their hair. The men there, on the contrary, wear very little hair on their heads.” Lady M. W. Montague thus speaks concerning the hair of the women:” Their hair hangs at full length behind, divided into tresses, braided with pearl or riband, which is always in great quantity. I never saw in my life so many fine heads of hair. In one lady’s I have counted one hundred and ten of these tresses, all natural; but it must be owned that every kind of beauty is more common here than with us.” The men there, on the contrary, shave all the hair off their heads, excepting one lock; and those that wear hair are thought effeminate. Both these particulars are mentioned by Chardin, who says they are agreeable to the custom of the East: “the men are shaved; the women nourish their hair with great fondness, which they lengthen, by tresses and tufts of silk, down to the heels. The young men who wear their hair in the East are looked upon as effeminate and infamous.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain her hair . . . for a covering--Not that…
her hair . . . for a covering--Not that she does not need additional covering. Nay, her long hair shows she ought to cover her head as much as possible. The will ought to accord with nature [BENGEL].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 15. A glory to her—And beauty is the rightful…
15. A glory to her—And beauty is the rightful prerogative of womanhood, as force is that of manhood. And this divine gift of beauty it is her right to cultivate within the laws of modesty; and, united with cultured gifts of mind and character, it forms a loveliness which is the true source of her rightful power.
A covering—The apostle sees, even in the glory of the woman’s long hair, the symbol of concealment and of modesty. It is nature’s sign, suggesting, if it does not require, that art and custom should follow and add a covering to the female head.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. it is a glory to her] The true…
15. it is a glory to her] The true glory of every creature of God is to fulfil the law of its being. Whatever helps woman to discharge the duties of modesty and submissiveness assigned to her by God is a glory to her.
for her hair is given her for a covering] A mantle, or cloak. Literally, something flung around the body. It is worthy of remark that the Vestal Virgins at Rome wore their hair short, or confined by a fillet. They may, however, have been regarded as protected by their sacred character.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) But if a woman have long hair, it…
(15) But if a woman have long hair, it is a glory to her.—We should follow the suggestions of Nature. If a woman has naturally long hair, which is given to her as a covering for her head, the covering of her head can be no shame to her; therefore let her wear a veil. “The will ought to correspond to Nature.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain It is a glory to her. Because it is…
It is a glory to her. Because it is at once beautiful and natural; and as Bengel says, "Will should follow the guidance of nature."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain But if a woman have long hair, it is…
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering . [Instinct should teach us that the head of a woman is more properly covered than that of a man, for nature grants it a greater abundance of hair. In Paul's time the hair of a man, unless he was under some vow, such as that of the Nazarite, was uniformly cut short. Long hair in a man betokened base and lewd effeminacy, and we find those who wore it ridiculed by Juvenile. Since nature gives a woman more covering than man, her will should accord with nature, and vice versa. Masculine women and effeminate men are alike objectionable. Let each sex keep its place. And in point of attire it is still disgraceful for men and women to appear in public in each other's garments.]
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 11:15 Paul argues that social conventions regarding hair length…
11:15 Paul argues that social conventions regarding hair length express fundamental differences between men and women. • it has been given to her as a covering: Paul suggests that women’s long hair, covering their head, shows that God intends women to have some type of “covering.”
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.