For if the dead aren’t raised, neither has Christ been raised.
Parallel Translations
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For if the dead aren’t raised, neither has Christ been raised.
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For yf the deed ryse not agayne then is Christ not rysen agayne.
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For if the dead be not raised, then is Christ not raised.
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Geneva Bible translators 1599 · Public Domain He repeateth the same argument taken of an absurdity,…
He repeateth the same argument taken of an absurdity, purposing to show how faith is in vain if the resurrection of Christ be taken away.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 16 For if the dead rise not, then is…
16 For if the dead rise not, then is not Christ raised:
Ver. 16. Then is not Christ raised] And so God’s decree is cassated, Act 13:33; cf. Psa 50:7.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain For if the dead rise not, then is not…
For if the dead rise not, then is not Christ raised. This is a repetition of the argument in Co1 15:13 made partly to show the importance of it, and partly to observe other absurdities, following upon the conclusion of it.
made partly to show the importance of it, and partly to observe other absurdities, following upon the conclusion of it.
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1 Corinthians 15:17
co1 15:17
co1 15:17
co1 15:17And if Christ be not raised, your faith is vain,.... As before in Co1 15:14 not only the doctrine of faith, but the grace of faith in Christ; even that faith, which is the faith of God's elect; the pure gift of his grace, and the operation of his power; which Christ is the object, author, and finisher of; and which he prays for, that it may not fail; and to which salvation is so often promised in the sacred Scriptures; and yet is vain, than which nothing can be more absurd: it follows,
ye are yet in your sins: in a state of nature and unregeneracy, under the power and dominion of sin, being neither regenerated nor sanctified; for regeneration is owing to the resurrection of Christ from the dead, and is a branch of the power, virtue, and efficacy of it: but if Christ is not risen, there never was, is, or will be any such thing as regeneration and sanctification; things, if ever wrought by the Spirit, are done by him in virtue, and in imitation of the resurrection, as well as the death of Christ: moreover, if Christ is not risen, his people are under the guilt of their sins; there is no expiation nor remission of them, nor justification from them; for though he was delivered as a sacrifice to atone for their offences, and his blood was shed to obtain the forgiveness of their sins, yet he must be raised again for their justification, and be exalted as a Prince and a Saviour, as to give repentance, so remission of sins, or they will never enjoy these blessings; for notwithstanding his sufferings and death, if he lies under the power of the grave, they must remain under the power and guilt of sin, and be liable to everlasting punishment for it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 16. False witnesses] As having testified the fact…
Verse 16. False witnesses] As having testified the fact of Christ's resurrection, as a matter which ourselves had witnessed, when we knew that we bore testimony to a falsehood. But could five hundred persons agree in this imposition? And if they did, is it possible that some one would not discover the cheat, when he could have no interest in keeping the secret, and might greatly promote his secular interest by making the discovery? Such a case never occurred, and never can occur. The testimony, therefore, concerning the resurrection of Christ, is incontrovertibly true.
If so be that the dead rise not.] This clause is wanting in DE, Syriac, some of the Slavonian, and Itala; several also of the primitive fathers omit it. Its great similarity to the following words might be the cause of its omission by some copyists.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain For if the dead rise not ... - This…
For if the dead rise not ... - This is a repetition of what is said in 1Co 15:13. It is repeated here, evidently, because of its importance. It was a great and momentous truth which would “bear” repetition, that if there was no resurrection, as some held, then it would follow that the Lord Jesus was not raised up.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain The repetition implies the unanswerable force of the argument.
The repetition implies the unanswerable force of the argument.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 16-19. Paul now commences a new series of ifs,…
16-19. Paul now commences a new series of ifs, supposing Christ not risen, and ending with the perdition of the dead saints, and utter misery of the living.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) For if the dead rise not.—Better, if the…
(16) For if the dead rise not.—Better, if the dead be not raised. The Apostle has in the previous verse completed the argument as to the historical fact of Christ’s resurrection, which proves that the denial of the doctrine of the resurrection cannot be maintained unless it can be shown that the Apostles are wilfully bearing false testimony, and that their preaching, and the faith of those who accepted it, is vain. He now turns to a different line of argument—a reductio ad absurdum. He maintains the doctrine of the resurrection by showing the incredible absurdities to which a belief in the contrary must lead. If you do not believe in a resurrection, you must believe—(1) That Christ is not raised, and that your faith, therefore, being false, has no result—that you are still slaves of sin. This you know by personal experience to be false. As well might a living man try to believe that he is a corpse. (2) That all who have fallen asleep in Christ have perished; that is, that the noblest and most unselfish perish like brutes. (3) That God gives men a good hope in Christ, and that it, not being fulfilled here, is never to be fulfilled. In other words, if there be no resurrection, the only alternative is atheism, for otherwise you have to believe that, though there is a God who is wise and just, yet that the purest and greatest life ever lived is no better in the end than the life of a dog; that those who have lived the most unselfish lives have perished like beasts; and that God aroused a hunger and thirst of the purest kind in some souls, only that the hunger should never be satisfied, and the thirst never be quenched.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain This verse is a repetition of Ver. 13, to…
This verse is a repetition of Ver. 13, to emphasize the argument that the Christian faith in the Resurrection rests not on philosophic theory, but on a historic fact.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain For if the dead are not raised, neither hath…
For if the dead are not raised, neither hath Christ been raised:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.