So they divided the land between them to pass throughout it. Ahab went one way by himself, and Obadiah went another way by himself.
Parallel Translations
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So they divided the land between them to pass throughout it. Ahab went one way by himself, and Obadiah went another way by himself.
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So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
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So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
Cross-references (1)
Passages linked to 1 Kings 18:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 14:3 Their nobles send their little ones to the waters. They come to the cisterns, and find no water. They return with their vessels empty. They are disappointed and confounded, and cover their heads.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain 1Ki 18:6 So they divided the land between them…
1Ki 18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
Ver. 6. And Obadiah went another way by himself.] Ahab had found him faithful; and therefore trusteth him in this weighty business, rather than any other. Of a man that truly feareth God it may better be said, than of Cato, that he never did well that he might appear to do so, but because he could not do otherwise.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Ahab went one way by himself; not daring to…
Ahab went one way by himself; not daring to trust any other, Obadiah excepted, lest being bribed by such as had grass for their own use, they should not give him a true account.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain So they divided the land between them, to pass…
So they divided the land between them, to pass through it,.... And one took one part, and the other the other part:
Ahab went one way by himself, and Obadiah went another way by himself; Ahab not caring to trust any but Obadiah, who he knew was a faithful man, lest they should be bribed by those that had grass not to discover it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Himself. So Providence ordered it, that the prophet might…
Himself. So Providence ordered it, that the prophet might declare his sentiments to him freely. (Haydock) --- Achab would go in person, another way, that he might not be imposed upon. He was more solicitous for his cattle than for his subjects. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 6. They divided the land between them — This…
6. They divided the land between them — This shows further how high was the position of Obadiah in the service and confidence of the king. It is said to be a custom in the East, when a public calamity reaches its highest point, for the king himself and his chief minister to go forth and seek relief.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. Ahab went one way by himself] We can…
6. Ahab went one way by himself] We can see the grievous necessity the land was in when the king himself goes forth on such a quest. No one save the two chief persons in the realm could be trusted to make this all-important search. The LXX. does not specify that Ahab went alone, but makes further mention of Obadiah’s solitary journey, by saying ‘And Obadiah was in the way alone, and Elijah by himself came to meet him.’ There is a reason for Obadiah’s being alone when such a meeting was to take place; why Ahab should go alone is not so clear.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain So they divided the land between them to pass…
So they divided the land between them to pass throughout it "This personal inspection by the king and one of his chief officers marks the extreme straits to which the Israelites were now reduced" (Rawlinson). The difference, however, between an Eastern and a European monarch must not be overlooked. "None (of the emirs of Arabia or the chiefs of central Asia) think it beneath them to lead an expedition in search of grass or water" (Kitto): Ahab went one way by himself Heb. alone. Rawlinson says, "This does not mean that either Ahab or Obadiah was unaccompanied by a retinue," but it may very well mean that (dbl solus; LXX. monov; Bahr allein. Cf. ver. 22), if, indeed, it must not necessarily mean it; and ver. 14 certainly implies that Obadiah at least was unattended, and Obadiah went another way by himself.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Ahab went one way by himself, and Obadiah went…
1Ki_18:6
Ahab went one way by himself, and Obadiah went another way by himself.
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Separated: and no tears at the parting
They separated; and I am sure there were no tears shed on either side at the parting. Never were two men more utterly unlike. Never were associates more ill-matched. How they managed for some time to pull together, I cannot imagine. The text has sufficient allegorical suggestiveness to awaken many a solemn thought within you.
1. There are, after all, but two ways; you must choose the one or the other. You must follow Ahab, or you must go with Obadiah. The snare into which large numbers of young men fall is the attempt at compromise. They shrink from the unblushing wickedness of the one, but do not care to commit themselves to the earnest piety of the other. The words which Fowell Buxton wrote near the close of his life are well worthy of being pondered by each of you:--The longer I live, the more I am certain that the great difference between men is energy, invincible determination--a purpose once fixed, and then death or victory! This quality, added he, will do anything that can be done in this world; and no talent, no circumstances, no opportunities, will make a two-legged creature a man without it.
2. Choose for your associates those with whom you would wish to company all through life. Try to look below the surface and read the character; and do not give your friendship to any one whom, in your deepest soul, you do not respect. It was a good maxim of Lord Collingwood, Better be alone, than in mean company.
3. Should your most intimate associate prove to be of evil principles, part company with him at once. Better offend your acquaintance than lose your soul. Pull up the instant you find you are off the road, and take the shortest way back you can find. When the shoe of conscience begins to pinch, it is about time we turn our stops into another path. Ahabs and Obadiahs cannot remain long in partnership, and the sooner that partnership be dissolved the better. (J. T. Davidson, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.