GEBible — Godless Engineer's Bible App
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
1 Kings 22:31-33 sits inside this longer paragraph.
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn your hand, and carry me out of the battle; for I am severely wounded.” The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot. A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.
When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
Now the king of Aram had commanded the thirty and two captains of his chariots, saying: 'Fight neither with small nor great, save only with the king of Israel.'
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said: 'Surely it is the king of Israel'; and they turned aside to fight against him; and Jehoshaphat cried out.
And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
Cross-references from openbible.info (CC BY 4.0)
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Geneva Bible translators 1599 · Public Domain On v32 That is, to the Lord for help.
That is, to the Lord for help.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv31–33 1Ki 22:31 But the king of Syria commanded his…
1Ki 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
Ver. 31. But the king of Syria commanded.] This Ahab might haply have some inkling of, and therefore go disguised. Benhadad also might hear - for kings have their corycaei, their spies, in all places - that Micaiah had foretold Ahab of his death in this expedition.
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Fight neither with small nor great, save only with the king.] Thus doth the unthankful infidel repay the mercy of his recent victor. Ill was the snake saved that requiteth the favour of his life with a bite. But God had a holy hand in it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv31–33 His thirty and two captains that had rule over…
His thirty and two captains that had rule over his chariots; and the men that fought from them, or with them, i.e. his whole army. Possibly the chariots and the whole army were distributed into thirty-two several parts, and each captain ruled those chariots and soldiers attending upon them, which fell to his share.
Save only with the king of Israel: this he ordered either in policy, truly supposing this to be the best way to put an end to the war; or with design to take him prisoner, that thereby he might wipe out the stain of his own captivity, and recover the honour and advantage which then he lost; or rather by the power and providence of God, which disposeth the hearts of kings as he pleaseth, and inclined them to this course, that they might, though ignorantly, accomplish his word and counsel.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv31–33 And the battle increased that day,.... It went on,…
And the battle increased that day,.... It went on, and did not stop upon Ahab's going out of the host, but was very hot, and both sides fought furiously:
and the king was stayed up in his chariot against the Syrians: the Targum is,
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"he strengthened himself, and stood;''
he exerted himself to the uttermost, and stood as long as he could, or could be supported, fighting against the Syrians, to animate his army, and that the Syrians might not have any notion of his being wounded:
and died at even: in his chariot:
and the blood ran out of the wound into the midst of the chariot; or "bosom" (t) of it, the hollow part of it.
(t) "ad sinum", Montanus; "in sinum", Vatablus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v31 Save only - This he ordered, truly supposing this…
Save only - This he ordered, truly supposing this to be the best way to put an end to the war: and by the providence of God, which disposeth the hearts of kings as he pleaseth; and inclined them to this course, that they might, though ignorantly, accomplish his counsel. Perhaps Ben-hadad only designed to have taken him prisoner, that he might now give him as honourable a treatment, as he had formerly received from him.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain On vv31–32 1Ki 22:31. Fight only with the king of Israel…
1Ki 22:31. Fight only with the king of Israel — This he ordered, truly supposing this to be the best way to put an end to the war; and by the providence of God, which disposeth the hearts of kings as he pleaseth, and which inclined them to this course, that they might, though ignorantly, accomplish his counsel. Perhaps Ben-hadad only designed to have taken him prisoner, that he might now give him as honourable a treatment as he had formerly received from him.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv31–32 Commanded - “Had commanded.” Ben-hadad delivers his order in…
Commanded - “Had commanded.” Ben-hadad delivers his order in the hyperbolical style common in the East. His meaning is, “Make it your chief object to kill or take the king of Israel.” Apparently, his own defeat and captivity were still rankling in his mind, and he wished to retaliate on Ahab, the humiliation which he considered himself to have suffered. He shows small appreciation of the generosity which had spared his life and restored him to his kingdom.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv31–32 Captains of, or mounted "on chariots." There would hardly…
Captains of, or mounted "on chariots." There would hardly be so many general officers over the chariots alone. The same number of kings had been in a former engagement, and they had been replaced by these captains, chap. xx. 24. (Calmet) --- Only. Not that the Syrians were to avoid hurting any body else, as they could not thus come at the king; (Salien) and we find one shot an arrow at the army of Israel; (ver. 34.; Haydock) but the main onset was to be directed against Achab, either to kill or to take him prisoner. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv31–32 31. His thirty and two captains — Whom he…
31. His thirty and two captains — Whom he had appointed in the room of the thirty-two vassal kings. 1Ki_20:1; 1Ki_20:24.
Fight… only with the king of Israel — This is the return which Ahab gets for his kindness in sparing Ben-hadad’s life. 1Ki_20:32.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv31–33 31. But [R.V. Now] the king of Syria commanded…
31. But [R.V. Now] the king of Syria commanded [R.V. had commanded] his thirty and two captains]. The changes are as usual to conform to 2 Chronicles. These thirty-two captains were most likely those who had been chosen to supply the places of the thirty-two kings that were removed in the campaign of three years before (1Ki_20:24).
that had rule over his chariots] R.V. of his chariots. For one word is rendered twice over, first ‘captains’ and then ‘that had rule.’ The command was given to these officers because they were in the front of the battle, the cavalry taking lead of the infantry.
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Fight neither with small nor great] The meaning of the order is, that they should let no engagement with other persons prevent them, any more than they could help, from singling out Ahab and attacking him. It was the single combat of chiefs, but there were 32, any one of whom might attack him. Josephus however says ‘though the battle lasted from day dawn till evening, they slew no one, according to the king’s command, seeking only to destroy Ahab, and not being able to find him.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv31–32 (31)His thirty and two captains.—See 1Ki_20:16; 1Ki_20:24. The power…
(31)His thirty and two captains.—See 1Ki_20:16; 1Ki_20:24. The power of Syria had already recovered itself, and is directed with singular virulence against the person of the king who had unwisely spared it. Ahab is represented as the mover of the whole war, and as fighting bravely to the death.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv31–33 But the king of Syria commanded rather, had commanded.…
But the king of Syria commanded rather, had commanded. These words are of the nature of a parenthesis. "Now the king," etc. hW; xi is so rendered in 2Ch_18:30 his thirty and two captains mentioned in 1Ki_20:24. It does not follow, however (Wordsworth), that these very men had been spared by Ahab that had rule over his chariots Heb. chariotry. Another indication that the chariots were regarded as the most important arm of the Syrian service, saying, Fight neither with small nor great, save only with the king of Israel. This Orientalism, translated into Western ideas, means, "Direct your weapons against the king." What Ahab had done to provoke such resentment is not quite clear. Rawlinson supposes that Ben-hadad"s "defeat and captivity were still rankling in his mind, and he wished to retaliate on Ahab the humiliation which he considered himself to have suffered." But it is impossible to see in Ahab"s generous conduct towards him a sufficient reason for the fierce hatred which these words disclose. It is much more probable that some affront had subsequently been offered to the Syrian monarch, possibly in the shape of the reproaches which Ahab may have addressed to him on account of his retention of Ramoth-Gilead, and the gross violation of the treaty of. 1Ki_20:34. It is also possible that he hoped that the death of Ahab would terminate the war. (Bahr)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v31 thirty-two captains
thirty-two captains
"32 captains" (See: Numbers)
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Do not attack unimportant or important soldiers
By mentioning both "unimportant" and "important soldiers," the king meant all soldiers. AT: "Do not attack any of the soldiers" (See: Merism)
It came about that
This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
translationWords
Aram
command
chariot
cry
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.