So the king died, and was brought to Samaria; and they buried the king in Samaria.
Parallel Translations
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So the king died, and was brought to Samaria; and they buried the king in Samaria.
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So the king died, and was brought to Samaria; and they buried the king in Samaria.
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So the king died, and was brought to Samaria; and they buried the king in Samaria.
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Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain 1Ki 22:37 So the king died, and was brought…
1Ki 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
Ver. 37. So the king died.] And now God was even with him for his idolatry, persecution of the prophets, cruelty to Naboth, who now was in far better condition likely. The wicked, saith a reverend man, {a} are like hawks, of great esteem whilst living, but after, nothing worth. The godly are compared to tamer fowls, which are hushed forth and little heeded whilst living; but after death, are brought into the parlour. Then, there is as much difference as between the falcon and the capon, the hawk and the hen.
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{a} Dr Harris.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Jehoshaphat was thirty five years old when he began…
Jehoshaphat was thirty five years old when he began to reign, and he reigned twenty and five years in Jerusalem,.... So that he must be sixty years of age when he died:
and his mother's name was Azubah, the daughter of Shilhi; but of what family they were is not said.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Died - Finding too late the truth of Micaiah's…
Died - Finding too late the truth of Micaiah's words; and Zedekiah's horns of iron, pushing not the Syrians, but himself, into destruction.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
The Pulpit Commentary 1880 · Public Domain So the king died The LXX makes this to…
So the king died The LXX makes this to be a part of the proclamation ekastov eijv thqnhken oJ basileuv, which involves a very slight change in the Hebrew text, lmh tm yk instead of lmh tmyw and gives a better sense. It has already been stated that the king died. Such repetitions however are common in Hebrew, and this reading has almost the look of an emendation and was brought Heb. came. The A.V is against the grammar. As "came" would be a strange word to use of a dead man, it is highly probable that instead of azbyw we should read wawbyw with the LXX kai hlqon to Samaria; and they buried the king in Samaria "with his father,". (1Ki_16:28)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain So the king died.
1Ki_22:37
So the king died.
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The end of Ahab
1. Observe the madness of Ahabs policy, and note how often it is the policy which we ourselves are tempted to pursue. We suppose that if we do not consult the Bible we may take licence to do what seems good in our own eyes, and we imagine that by ignoring the Bible we have divested it of authority. We flatter ourselves that if we do not listen to an exposition of the Divine Word we shall be judged according to the light we have, forgetting the solemn law that it is not according to the light we have that we are to be judged, but according to the light we might have if we put ourselves in right relations to the opportunities created for us by Divine providence. What is this ostrich policy, but one that ought to be condemned by our sense as well as shrunk from by our piety? Our duty under all critical circumstances is to go to the truth-teller, and to get at the reality of things at all costs. Where the truth-teller disturbs our peace and disappoints our ambition, we ought to learn that it is precisely at that point that we have to become self-rectifying. The truth-teller is only powerful in proportion as he tells the truth; officially, he is nothing; his power is simply the measure of his righteousness.
2. Is it possible that there can be found any solitary man who dare oppose such unanimous testimony and complete enthusiasm? The messenger who was sent to call Micaiah was evidently a man of considerate feeling who wished the prophet well. Seeing that the words of the prophets had all declared good unto the king with one mouth, the messenger wished that Micaiah should for once agree with the other prophets and please the king by leaving undisturbed their emphatic and unanimous counsel. Thus the voice of persuasion was brought to bear upon Micaiah, and that voice is always the most difficult to resist. Micaiah lived in God, for God, and had nothing of his own to calculate or consider. Until preachers realise this same spiritual independence, they will be attempting to accommodate themselves to the spirit of the times, and even the strongest of them may be betrayed into connivances and compromises fatal to personal integrity and to the claims of truth.
3. Now came the critical moment. Now it was to be seen whether Micaiah was to be promoted to honour, or thrust away in contempt and wrath. It is easy to read of the recurrence of such moments, but difficult to realise them in their agony. The martyrs must never be forgotten. Dark will be the day in the history of any nation when the men who shed their blood that truth might be told and honour might be vindicated, are no longer held in remembrance. In vain do we bring forth from our hidden treasure the coins of ancient times, the robes worn in high antiquity by kings and priests, the rusty armour of warriors, if there is no longer in our heart the tenderest recollection of the men who wandered about in sheepskins and goatskins, being destitute, afflicted, tormented, that they might save the torch of truth from extinction and the standard of honour from overthrow.
4. Away the kings have gone, and instead of relying upon the word of the Lord, or taking refuge in the sanctuary of great principles, they invent little tricks for the surprise and dismay of the enemy. The King of Israel disguised himself, and Jehoshaphat made himself as the King of Israel, but all their inventions came to nothing. So will perish all the enemies of the Lord. Differences of merely accidental detail there will always be, but no honour can mark the death of those who have gone contrary to the will of heaven, and taken counsel of their own imagination. How long shall the lesson of history be wasted upon us? How long will men delude themselves with the mad infatuation that they can fight against God and prosper? (J. Parker, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 was brought to Samaria
was brought to Samaria
This can be stated in active form. AT: "his soldiers brought his body to Samaria" (See: Active or Passive)
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they buried him
"people buried him"
just as the word of Yahweh had declared
Here "the word of Yahweh" represents Yahweh himself. AT: "just as Yahweh had declared" (See: Metonymy)
translationWords
Ahab
Samaria
bury
chariot
prostitute
word of God
declare
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 22:37-38 Elijah’s prophecy that dogs would lick the blood…
22:37-38 Elijah’s prophecy that dogs would lick the blood of Ahab’s fallen body (21:19) was fulfilled.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.