1 Kings 5:9-11 sits inside this longer paragraph.
7When Hiram heard the words of Solomon, he rejoiced greatly, and said, “Blessed is Yahweh today, who has given to David a wise son to rule over this great people.” 8Hiram sent to Solomon, saying, “I have heard the message which you have sent to me. I will do all your desire concerning timber of cedar, and concerning cypress timber. 9My servants will bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you specify to me, and will cause them to be broken up there, and you will receive them. You will accomplish my desire, in giving food for my household.”
10So Hiram gave Solomon cedar timber and cypress timber according to all his desire. 11Solomon gave Hiram twenty thousand cors of wheat for food to his household, and twenty cors of pure oil. Solomon gave this to Hiram year by year. 12Yahweh gave Solomon wisdom, as he promised him. There was peace between Hiram and Solomon, and the two of them made a treaty together. 13King Solomon raised a levy out of all Israel; and the levy was thirty thousand men. 14He sent them to Lebanon, ten thousand a month by courses; for a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor. 15Solomon had seventy thousand who bore burdens, and eighty thousand who were stone cutters in the mountains; 16besides Solomon’s chief officers who were over the work, three thousand and three hundred, who ruled over the people who labored in the work. 17The king commanded, and they cut out large stones, costly stones, to lay the foundation of the house with worked stone. 18Solomon’s builders and Hiram’s builders and the Gebalites cut them, and prepared the timber and the stones to build the house.
Geneva Bible translators 1599 · Public Domain On vv9, 11 Or, floats.
Or, floats.
While my servants are occupied about thy business.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv9–11 1Ki 5:9 My servants shall bring [them] down from…
1Ki 5:9 My servants shall bring [them] down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive [them]: and thou shalt accomplish my desire, in giving food for my household.
Ver. 9. Unto the place that thou shalt appoint me.] To Joppa, {2Ch 2:16} which had a harbour. {Act 9:43}
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And thou shalt receive them.] David had, before his death, prepared abundantly both workmen and cedar trees, &c., {1Ch 22:2-4; 1Ch 29:3} but yet nothing near enough for so great a work.
In giving food] Which in that country was a scarce commodity. They were supplied from other countries, and especially from Jewry; {Act 12:20 Eze 27:17} for their own was such as wherein they could neither sow nor reap, saith A. Lapide.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv9, 11 Unto the sea; the midland sea.
Unto the sea; the midland sea.
In floats, or ships, or rafts. It is thought the timbers were tied together in the water, as now it is usual, and so by the help of boats or ships conveyed to the appointed place, which was at no great distance.
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Unto the place that thou shalt appoint me; which was Joppa, 2Ch 2:16, a town upon the sea, Jos 19:46; Act 9:43.
Discharged, Heb. dispersed, or dissolved; which implies that they were tied together.
Food for my household, i.e. either, first, My kingdom or people; for the word house or family is sometimes used for a nation or people, as Jdg 13:2; 18:11; Zec 12:13; 14:18. The reason of this desire is, because the country belonging to Tyre and Sidon was very barren, and the people there being very numerous, depended upon Solomon’s country for relief, as is manifest from Act 12:20; compare Ezr 3:7; Eze 27:17. And this relief or provisions Hiram doth not desire to be freely given to him, but to be sold to him and his people at a reasonable rate, as Josephus reports it. Or, secondly, My servants employed in the work, as it is expressed, 2Ch 2:15; though divers, both Jewish and Christian, interpreters conceive that this and that are differing accounts; and that here he speaks of the recompence which was given to Hiram himself, and to his house, for the materials which were taken out of his territories; and in 2Ch 2 of what was given to his servants for their labour. Or, thirdly, My royal family and court, which most properly is called his house.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v10 Here is, I. The performance of the agreement between…
Here is, I. The performance of the agreement between Solomon and Hiram. Each of the parties made good his engagement. 1. Hiram delivered Solomon the timber, according to his bargain, Kg1 5:10. The trees were Solomon's, but perhaps - Materiam superabat opus - The workmanship was of more value than the article. Hiram is therefore said to deliver the trees. 2. Solomon conveyed to Hiram the corn which he had promised him, Kg1 5:11. Thus let justice be followed (as the expression is, Deu 16:20), justice on both sides, in every bargain.
II. The confirmation of the friendship that was between them hereby. God gave Solomon wisdom (Kg1 5:12), which was more and better than any thing Hiram did or could give him; but this made Hiram love him, and enabled Solomon to improve his kindness, so that they were both willing to ripen their mutual love into a mutual league, that it might be lasting. It is wisdom to strengthen our friendship with those whom we find to be honest and fair, lest new friends prove not so firm and so kind as old ones.
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III. The labourers whom Solomon employed in preparing materials for the temple. 1. Some were Israelites, who were employed in the more easy and honourable part of the work, felling trees and helping to square them, in conjunction with Hiram's servants; for this he appointed 30,000, but employed only 10,000 at a time, so that for one month's work they had two months' vacation, both for rest and for the despatch of their own affairs at home, Kg1 5:13, Kg1 5:14. It was temple service, yet Solomon takes care that they shall not be over-worked. Great men ought to consider that their servants must rest as well as they. 2. Others were captives of other nations, who were to bear burdens and to hew stone (Kg1 5:15), and we read not that these had their resting times as the other had, for they were doomed to servitude. 3. There were some employed as directors and overseers (Kg1 5:16), 3300 that ruled over the people, and they were as necessary and useful in their place as the labourers in theirs; here were many hands and many eyes employed, for preparation was now to be made, not only for the temple, but for all the rest of Solomon's buildings, at Jerusalem, and here in the forest of Lebanon, and in other places of his dominion, of which see Kg1 9:17-19. He speaks of the vastness of his undertakings (Ecc 2:4, I made me great works), which required this vast number of workmen.
IV. The laying of the foundation of the temple; for that is the building his heart is chiefly upon, and therefore he begins with that, Kg1 5:17, Kg1 5:18. It should seem, Solomon was himself present, and president, at the founding of the temple, and that the first stone (as has been usual in famous buildings) was laid with some solemnity. Solomon commanded and they brought costly stones for the foundation; he would do every thing like himself, generously, and therefore would have some of the costliest stones laid, or buried rather, in the foundation, though, being out of sight, worse might have served. Christ, who is laid for a foundation, is an elect and precious stone (Isa 28:16), and the foundations of the church are said to be laid with sapphires, Isa 54:11, compare Rev 21:19. That sincerity which is our gospel perfection obliges us to lay our foundation firm and to bestow most pains on that part of our religion which lies out of the sight of men.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv9–11 My servants shall bring them down from Lebanon unto…
My servants shall bring them down from Lebanon unto the sea,.... The Mediterranean sea, on which Tyre stood:
and I will convey them by sea in floats; which were either a sort of carriage for the timber the Tyrians and Sidonians had, being furnished with various navigable vessels; or these were the timber itself, and the planks of it, which being fastened together, were set afloat under the direction of some boats with oars, of which they had plenty:
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unto the place that thou shalt appoint me; which was Joppa, as appears from Ch2 2:16; belonging to the land of Israel, in the same sea:
and will cause them to be discharged there; either to be unloaded from the vessels, or to be unloosed and taken up separately:
and thou shalt receive them; by his servants appointed there to bring them to Jerusalem, which was forty miles from Joppa:
and thou shalt accomplish my desire in giving food for my household; signifying, that all that he desired in return was, that he would supply him with corn or wheat, which he stood in need of, and his letter in Josephus (d) expresses; and we find in later times this place was supplied with bread corn from Judea, see Ezr 3:7 Act 12:20.
(d) Ut supra. (Antiqu. l. 8. c. 2. sect. 8.)
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv9, 11 The sea - The mid-land sea. Floats - Or,…
The sea - The mid-land sea. Floats - Or, rafts. It is thought the timber were tied together in the water, as now is usual, and so by the help of boats or ships, conveyed to the appointed place, which was at no great distance. Household - My family and court, which most properly is called his house.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv9, 11 Verse 9. Shall bring them down from Lebanon unto…
Verse 9. Shall bring them down from Lebanon unto the sea] As the river Adonis was in the vicinity of the forest of Lebanon, and emptied itself into the Mediterranean sea, near Biblos, Hiram could transport the timber all squared, and not only cut to scantling, but cut so as to occupy the place it was intended for in the building, without any farther need of axe or saw. It might be readily sent down the coast on rafts and landed at Joppa, or Jamnia, just opposite to Jerusalem, at the distance of about twenty-five miles. See 2Ch 2:16. The carriage could not be great, as the timber was all fitted for the building where it was hewn down. The materials had only to be put together when they arrived at Jerusalem. See 1Kg 6:7.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv9–10 1Ki 5:9. From Lebanon unto the sea — The…
1Ki 5:9. From Lebanon unto the sea — The Mediterranean sea, on which his city stood. I will convey them — in floats — Or rafts. It is thought the pieces of timber were tied together in the water, as now is usual, and so, by the help of boats or ships, conveyed to the appointed place, which was at no great distance. Unto the place thou shalt appoint me — Which was Joppa, a famous seaport in the country of Israel, 2Ch 2:16. Will cause them to be discharged there — Hebrew, dispersed, or dissolved; which implies that they were tied together. In giving food for my household — My family and court; which, most properly, is called his household. Though they had plenty of money, being great merchants, yet they wanted corn and other provisions: and in after times, it appears, they were supported by provisions from Judea, Act 12:20.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv9, 11 See the marginal reference. The timber was first carried…
See the marginal reference. The timber was first carried westward from the flanks of Lebanon to the nearest part of the coast, where it was collected into floats, or rafts, which were then conveyed southward along the coast to Joppa, now Jaffa, from where the land journey to Jerusalem was not more than about forty miles. A similar course was taken on the building of the second temple Ezr 3:7.
Food for my household - The Phoenician cities had very little arable territory of their own, the mountain range of Lebanon rising rapidly behind them; and they must always have imported the chief part of their sustenance from abroad. They seem commonly to have derived it from Judaea (marginal references). Hiram agreed now to accept for his timber and for the services of his workmen 1Ki 5:6 a certain annual payment of grain and oil, both of them the best of their kind, for the sustentation of his court. This payment was entirely distinct from the supplies furnished to the workmen (marginal reference “l”).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv9, 11 There. Joppe was fixed upon, as the port nearest…
There. Joppe was fixed upon, as the port nearest Jerusalem, 2 Paralipomenon ii. 16. The trees were squared and rolled, (Calmet) or dragged (Haydock) from the mountain-top to the river Adonis, or the plain of Biblos, and then sent in floats by sea. (Calmet) --- Household, for the workmen employed in cutting the wood; (2 Paralipomenon; Menochius) and also for Hiram’s other servants, as the kings of the East paid them not with money. (Calmet) --- The Tyrians neglected agriculture. (Servius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv10–11 fir trees--rather, the cypress.
fir trees--rather, the cypress.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv9, 11 9. By sea in floats — The timber was…
9. By sea in floats — The timber was cut on the western sides of Lebanon, and thence conveyed, probably by beasts of burden, to the Mediterranean Sea; there it was bound together in rafts, and floated along the coast to Joppa, and thence conveyed again overland to Jerusalem. 2Ch_2:16. The timber was probably hewn out and prepared for use in the mountain, thus facilitating transportation.
Food for my household — Provisions for the royal court of Tyre. Compare Solomon’s provision, 1Ki_4:22-23.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv9–11 9. from Lebanon unto the sea] Providing for the…
9. from Lebanon unto the sea] Providing for the shortest land passage down the side of the mountain and to the coast of the Mediterranean. Probably Sidon itself would be as convenient a place as any to which to bring the timber down. We learn from Josephus (c. Apion i. 18) that Hiram was quite experienced in this work. On his accession he had done much for the adornment of Tyre, especially in its sacred buildings and it is said of him ὕλην ξύλων ἀπελθὼν ἔκοψεν ἀπὸ τοῦ λεγομένου ὄρους Λιβάνου, κέδρινα ξύλα εἰς τὰς τῶν ἱερῶν στέγας, καθελών τε τὰ ἀρξαῖα ἱερὰ καινοὺς (sic) ᾠκοδόμησε.
in flotes] There is no preposition in the original. The idea probably would be more nearly expressed by ‘as flotes.’ R.V. I will make them into rafts to go by sea. The flotes would be made of the trees fastened side by side, and formed into long raftlike structures, somewhat like those which may be seen often on the Rhine, sent down from Switzerland. Such flotes would keep close to the shore and be anchored at night. In this way they might easily be brought along the coasts of Phœnicia and the Holy Land.
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unto the place] The Chronicler (2Ch_2:16) makes mention of the name, Joppa. This would be the most convenient port for Jerusalem, and at that point the wood was to be delivered to Solomon’s officers. The compiler of the Kings of course knew where the timber had been delivered, but as it was not recorded in his authority he made no mention of it.
thou shalt appoint] The word is not the same as that so rendered in 1Ki_5:6. The literal sense is ‘to send’ but it is often used of ‘sending a message’ without the addition of any object. Thus in 1Ki_21:11, ‘They did as Jezebel had sent unto them.’ Cf. 2Ki_16:11.
thou shalt accomplish my desire] Josephus explains why a supply of such provisions as Solomon proposed to give would be most acceptable to the Tyrian monarch, making him say in his letter, ὅπως δὲ καὶ σὺ παράσχῃς ἡμῖν ἀντὶ τούτων σῖτον, οὗ διὰ τὸ νῆσον οἰκεῖν δεόμεθα, φρόντισον. The Tyrians were a maritime people, living on an island near a mountainous shore, and so with no chance of getting food supplies from their own land.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv9, 11 (9) Shall bring them.—The timber was to be carried…
(9) Shall bring them.—The timber was to be carried down, or, perhaps, let down on slides along the face of the mountain towards the sea, and brought round by rafts to Joppa (2Ch_2:16), to save the enormous cost and difficulty of land carriage. The grant of “food for his household” in return (instead of “hire”) brings out that which is recorded so many ages afterwards in Act_12:20—that the country of the Tyrians was “nourished” by Palestine. The commerce and wealth of the Tyrians collected a large population; the narrow slip of land along the coast, backed by Lebanon, must have been, in any case, insufficient to maintain them; and, moreover, all their energies were turned, not to agriculture, but to seamanship. In the grand description in Ezekiel 27 of the imports of Tyre from all parts of the world, Judah and Israel are named as supplying “wheat, and honey, and oil, and balm.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv9–11 My servants shall bring them No word in the…
My servants shall bring them No word in the Hebrew; "Timber of Cedar," etc., must be supplied or understood from the preceding verse down It is generally a steep descent from the cedar grove, and indeed all the Lebanon district, to the coast from Lebanon unto the sea This must have been a great undertaking. The cedars are ten hours distant from Tripoli, and the road must always have been a bad one. ("What a road it is for mortals. In some spots it seems to have been intended for mountain goats only..... It winds up sublime glens, and zigzags up rocky acclivities, and passes over stone-strewn terraces," etc. (Porter, Handbook, p. 583.) To the writer it appeared to be the most rugged and dangerous road in Palestine. It is possible that the timber was collected and floated at Gebal (Biblus. See note on ver. 18). Beyrout, the present port of the Lebanon, is 27 hours distant via Tripoli. But cedars would then, no doubt, be found nearer the sea. And the ancients (as the stones of Baalbek, etc., prove) were not altogether deficient in mechanical appliances. The transport of cedars to the Mediterranean would be an easy undertaking compared with the carriage of them to Nineveh, and we know from the inscriptions that they were imported by the Assyrian kings and I will convey them by sea in floats (Heb.) I will make (or put) them rafts in the sea. This was the primitive, as it was the obvious, way, of conveying timber, among Greeks and Romans, as well as among Eastern races. The reader will probably have seen such rafts on the Rhine or other river unto the place which thou shalt appoint Heb. send me. In 2Ch_2:16, Hiram assumes that this place will be Joppa, now Yafo, the port of Jerusalem, and 40 miles distant from the Holy City. The transport over these 40 miles, also of most rugged and trying road, must have involved, if possible, a still greater toil than that from Lebanon to the sea and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish Heb. do, same word as in ver. 8, and probably used designedly will perform thy desire.., and thou shalt perform my desire." There shall be a strict quid pro quo my desire, in giving food for my household Hiram states in his reply in what shape he would prefer the hire promised by Solomon (ver. 6). The food for the royal household must be carefully distinguished from the food given to the workmen. (2Ch_2:10) The fact that 20, 000 ears of wheat formed a part of each has led to their being confounded ( e.g. in the marginal references). It is noticeable that when the second temple was built, cedar wood was again brought to Jerusalem, rid Joppa, in return for "meat and drink and oil unto them of Zidon". (Ezr_3:7) The selection of food as the hire of his servants by Hiram almost amounts to an undesigned coincidence. Their narrow strip of cornland, between the roots of Lebanon and the coast Phoenicia proper ("the great plain of the city of Sidon," Josephus. Ant. 5:3, 1) is only 28 miles long, with an average breadth of one mile-compelled the importation of corn and oil. Ezekiel (Eze_27:17) mentions wheat, honey, oil, and balm as exported from Palestine to the markets of Tyre. It has been justly remarked that the fact that Phoenicia was thus dependent upon Palestine for its breadstuffs explains the unbroken peace that prevailed between the two countries (Heeren. See Dict. Bib. if. p. 865).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v11 Arrangements Concerning Material
Arrangements Concerning Material
v. 11. And Solomon gave Hiram twenty thousand measures of wheat, about 260,000 bushels, for food to his household, and twenty measures of pure oil, a little more than 1,600 gallons, this oil being obtained, not by pressing out the fruit, but by bruising the berries and then permitting the juice to run out freely. Thus gave Solomon to Hiram year by year, that was the price agreed upon by them.
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v. 12. And the Lord gave Solomon wisdom, as He promised him, not only in concluding this contract in a satisfactory manner, but also in making wise and good provisions for every part of the immense undertaking. And there was peace between Hiram and Solomon; and they two made a league together, this alliance being to the advantage of the work undertaken by Solomon.
v. 13. And King Solomon raised a levy out of all Israel, he drafted a number of Israelites, members of the nation, for this work; and the levy was thirty thousand men.
v. 14. And he sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, engaged in felling and transporting cedar-and cypress-trees, and two months at home, attending to the cultivation of their land; and Adoniram, the superintendent of public works, was over the levy.
v. 15. And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains, men engaged in stone-cutting, these 150,000 servants being members of the Canaanitish, conquered races,
v. 16. beside the chief of Solomon’s officers, the foremen placed over the workmen, which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work. In the total number of overseers 250 were Israelites, and 300 were foreigners, 2Ch 8:10.
v. 17. And the king commanded, and they brought great stones, costly stones, and hewed stones, immense, splendid stones, without a single flaw, to lay the foundation of the house, these being carefully shaped after being hewn out of the quarry.
v. 18. And Solomon’s builders and Hiram’s builders did hew them, and the stone-squarers, the Giblites, the inhabitants of a Phoenician town in the foothills of the Lebanon. So they prepared timber and stones to build the house, every piece receiving the proper treatment with reference to its place in the great building which was to be erected. The Church of Jesus Christ, the great Temple not made by hands, is an eternal house and kingdom. And all servants of Christ, all believers, have been called to assist in building this Temple, in extending the Church of God throughout all the world.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv9–10 General Information:
General Information:
King Hiram continues to answer Solomon.
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make them into rafts
"tie them together so they will float in groups"
them broken up there
This can be translated in active form. AT: "my workers untie the logs from each other" (See: Active or Passive)
You will do what I desire
"You can do what I want" or "You can pay me"
translationWords
household
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.