Against the wall of the house, he built floors all around, against the walls of the house all around, both of the temple and of the inner sanctuary; and he made side rooms all around.
Parallel Translations
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Against the wall of the house, he built floors all around, against the walls of the house all around, both of the temple and of the inner sanctuary; and he made side rooms all around.
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And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
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And against the wall of the house he built a side-structure round about, against the walls of the house round about, both of the temple and of the sanctuary; and he made side-chambers round about;
Cross-references (22)
Passages linked to 1 Kings 6:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 6:16 He built twenty cubits on the back part of the house with boards of cedar from the floor to the ceiling. He built them for it within, for an inner sanctuary, even for the most holy place.
- 1 Kings 6:19-21 He prepared an inner sanctuary in the middle of the house within, to set the ark of Yahweh’s covenant there. Within the inner sanctuary was twenty cubits in length, and twenty cubits in width, and twenty cubits in its height; and he overlaid it with pure gold; and he covered the altar with cedar. So Solomon overlaid the house within with pure gold. He drew chains of gold across before the inner sanctuary, and he overlaid it with gold.
- 1 Kings 6:31 For the entrance of the inner sanctuary, he made doors of olive wood. The lintel and door posts were a fifth part of the wall.
- 2 Chronicles 4:20 and the lamp stands with their lamps, to burn according to the ordinance before the inner sanctuary, of pure gold;
- 2 Chronicles 5:7 The priests brought in the ark of Yahweh’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the wings of the cherubim.
- 2 Chronicles 5:9 The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary; but they were not seen outside; and it is there to this day.
- Psalms 28:2 Hear the voice of my petitions, when I cry to you, when I lift up my hands toward your Most Holy Place.
- Exodus 25:22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant, all that I command you for the children of Israel.
- Leviticus 16:2 and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
- Numbers 7:89 When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim; and he spoke to him.
- 1 Chronicles 9:26 for the four chief gatekeepers, who were Levites, were in an office of trust, and were over the rooms and over the treasuries in God’s house.
- 1 Chronicles 23:28 For their office was to wait on the sons of Aaron for the service of Yahweh’s house, in the courts, and in the rooms, and in the purifying of all holy things, even the work of the service of God’s house;
- 1 Chronicles 28:11 Then David gave to Solomon his son the plans for the porch of the temple, for its houses, for its treasuries, for its upper rooms, for its inner rooms, for the place of the mercy seat;
- 2 Chronicles 31:11 Then Hezekiah commanded them to prepare rooms in Yahweh’s house, and they prepared them.
- Nehemiah 10:37 and that we should bring the first fruits of our dough, our wave offerings, the fruit of all kinds of trees, and the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
- Nehemiah 12:44 On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who waited.
- Nehemiah 13:5-9 had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests. But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king, and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house. It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room. Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.
- Song of Solomon 1:4 Take me away with you. Let’s hurry. The king has brought me into his rooms. We will be glad and rejoice in you. We will praise your love more than wine! They are right to love you.
- Jeremiah 35:4 and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.
- Ezekiel 40:44 Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate. They faced toward the south. One at the side of the east gate faced toward the north.
- Ezekiel 41:5-11 Then he measured the wall of the house, six cubits; and the width of every side room, four cubits, all around the house on every side. The side rooms were in three stories, one over another, and thirty in order. They entered into the wall which belonged to the house for the side rooms all around, that they might be supported, and not penetrate the wall of the house. The side rooms were wider on the higher levels, because the walls were narrower at the higher levels. Therefore the width of the house increased upward; and so one went up from the lowest level to the highest through the middle level. I saw also that the house had a raised base all around. The foundations of the side rooms were a full reed of six great cubits. The thickness of the wall, which was for the side rooms, on the outside, was five cubits. That which was left was the place of the side rooms that belonged to the house. Between the rooms was a width of twenty cubits around the house on every side. The doors of the side rooms were toward an open area that was left, one door toward the north, and another door toward the south. The width of the open area was five cubits all around.
- Ezekiel 42:3-12 Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery against gallery in the third floor. Before the rooms was a walk of ten cubits’ width inward, a way of one cubit; and their doors were toward the north. Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building. For they were in three stories, and they didn’t have pillars as the pillars of the courts. Therefore the uppermost was set back more than the lowest and the middle from the ground. The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits. For the length of the rooms that were in the outer court was fifty cubits. Behold, before the temple were one hundred cubits. From under these rooms was the entry on the east side, as one goes into them from the outer court. In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms. The way before them was like the appearance of the rooms which were toward the north; according to their length so was their width: and all their exits were both according to their fashions, and according to their doors. According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain Whence God spake between the Cherubims, called also the…
Whence God spake between the Cherubims, called also the most holy place.
Or, lofts.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Ki 6:5 And against the wall of the house…
1Ki 6:5 And against the wall of the house he built chambers round about, [against] the walls of the house round about, [both] of the temple and of the oracle: and he made chambers round about:
Ver. 5. He built chambers round about.] Against all the parts of the temple, but only the entrance, which was at the east end. Of these chambers, or galleries, there were three stories, five cubits high, for the use of the priests that served at the altar.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Against the wall; or, upon it; or, joining to…
Against the wall; or, upon it; or, joining to it; for the beams of the chambers were not fastened into the wall, but leaned upon the buttresses of the wall. He built chambers, for the laying the priests’ garments and other utensils belonging to the temple, or to the worship of God, therein: see 2Ki 11:2; 1Ch 28:12; Eze 42:13,14.
Round about; not simply, for there were none on the, east side; and it may seem that there were some spaces left for the windows, which being narrow outwardly, little spaces would suffice; but in a manner, i.e. on all the sides except the east, where the porch was, and except some very small passages for the light. And yet these lights might be in the five uppermost cubits of the wall, which were above all these chambers; for these were only fifteen cubits high, and the wall was twenty cubits high.
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He made chambers, Heb. ribs, i.e. either other chambers above and besides the former; or rather, long galleries, which encompassed all the chambers, as the ribs do man’s body; and which were necessary for passage to all the several chambers.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And against the wall of the house he built…
And against the wall of the house he built chambers round about,.... Or near it, as Jarchi interprets it, for the beams of them were not fastened in in it, Kg1 6:6; or rather "upon" it (p); and when they are said to be round about the house, it must be understood of the two sides, north and south, and of the west end only, for at the east end, where the porch was, there were none:
against the walls of the house round about, both of the temple and of the oracle; that is, both of the holy and the most holy place:
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and he made chambers round about; the said buildings; which is repeated that it might be observed; how many chambers there were, is not said; Josephus says (q) there were thirty of them, and over them others of the same measure and number, and over them others also; so that there were three stories of them, and in all ninety; and which is countenanced by what follows in Kg1 6:6, and agrees with Eze 41:6; the Jewish doctors say (r), there were thirty eight of them, fifteen on the north, fifteen on the south, and eight on the west; they that were to the north and south were five upon five, and five over them; and they that were to the west were three upon three, and two over them; upper rooms or chambers were rare in Heathen temples (s): these chambers were for the priests, where they lodged and laid up their garments, and ate their holy things; and were emblems of congregated churches, where the true members thereof, who are priests to God, have communion with him, and partake of divine things.
(p) "super parietem", V. L. Montanus. (q) Antiqu. l. 8. c. 3. sect. 2. (r) Misn. Middot, c. 4. sect. 3. (s) Pausan. Laconic. sive. l. 3. p. 190.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Against the wall - The beams of the chambers…
Against the wall - The beams of the chambers were not fastened into the wall, but leaned upon the buttresses of the wall. Chambers - For the laying the priests garments, and other utensils belonging to the temple, therein. Round about - On all the sides except the east, where the porch was; and except some very small passages for the light. And yet these lights might be in the five uppermost cubits of the wall, which were above all these chambers, for these were only fifteen cubits high, and the wall was twenty cubits high. Chambers - Galleries which encompassed all the chambers; and which were necessary for passage to them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain 1Ki 6:5. Against the wall of the house he…
1Ki 6:5. Against the wall of the house he built chambers — For the accommodation of the priests, when they were upon duty at the temple. Here they kept their clothes, the sacred vessels not in immediate use, and the treasures belonging to the temple. These chambers are said to have been built against or adjoining to the wall; for their beams were not fastened into the wall, but leaned upon the buttresses of the wall. Round about — On all the sides except the east, where the porch was, and except some very small passages for the light. And yet the lights might be in the five uppermost cubits of the wall, which were above all these chambers, for these were only fifteen cubits high, and the wall was twenty cubits high. And he made chambers round about — In the Hebrew, He made ribs; by which some understand galleries, which encompassed all the forenamed chambers, and were necessary for passages to them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Chambers - (Margin, floors). Rather, a lean-to, which completely…
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Upon the wall. That is, joining to the wall.…
Upon the wall. That is, joining to the wall. --- He built floors round about. Chambers or cells adjoining to the temple, for the use of the temple and of the priests, so contrived as to be between the inward and outward wall of the temple, in three stories, one above another. --- The oracle. The inner temple or holy of holies, where God gave his oracles. (Challoner) --- Sides. Protestants, "he made chambers round about." (Haydock) --- Some think that buttresses were used, to strengthen the building. Septuagint, "ribs," (Menochius) sides. But there seem rather to have been three off-sets; so that the wall kept decreasing in breadth, as it grew higher, (Haydock) every ten cubits, (Ezechiel xli. 6.; Menochius) and thus the upper chamber was two cubits broader than the lowest. The beams might thus rest upon the walls, and be easily changed. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain THE CHAMBERS THEREOF. (Kg1 6:5-10)
THE CHAMBERS THEREOF. (Kg1 6:5-10)
against the wall of the house he built chambers--On three sides, there were chambers in three stories, each story wider than the one beneath it, as the walls were narrowed or made thinner as they ascended, by a rebate being made, on which the beams of the side floor rested, without penetrating the wall. These chambers were approached from the right-hand side, in the interior of the under story, by a winding staircase of stone, which led to the middle and upper stories.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 5. Against the wall — On the outside of…
5. Against the wall — On the outside of the main building, as the sequel shows, and built up against it, as a lateral building, or lean-to.
Chambers — The Hebrew word thus rendered, (יצוע, here and in 1Ki_6:10 construed as masculine, and taken collectively, as the plural rendering shows, but feminine in 1Ki_6:6, where it is rendered in the singular,) comes from a root signifying to spread out, as in spreading a couch, and is used in the sense of a couch or bed in Gen_49:4; 1Ch_5:1; Job_17:13; Psa_63:7; Psa_132:3. It is evidently here used as an architectural term, and designates a wing or side-building, containing three stories of chambers, and extending around three sides of the entire building, namely, on the south, west, and north. Rawlinson translates it a lean-to. Margin, floors. Perhaps the nearest equivalent in our language would be a wing.
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Against the walls — This expression is repeated, with walls in the plural, to introduce the more precise statement that the wing extended around the entire building; that is, the walls both of the temple and of the oracle. The oracle was the most holy place, the innermost apartment of the house. (C in plan.) See on 1Ki_6:16. Its Hebrew name is דביר, Debir, derived by a number of scholars from דבר, to speak; hence the speaking place; the place where Jehovah spoke with his people. But Gesenius, Furst, and most recent critics, derive it from an Arabic root signifying to be behind; hence the hindmost or inner apartment; the adytum. It is often thus distinguished from the holy place before it, (B in plan,) in which case the latter is called, as here, the temple, (compare 1Ki_6:3; 1Ki_6:17,) “the house,” or “the greater house.” 2Ch_3:5.
Chambers — This is in the Hebrew a different word from that rendered chambers above. The margin gives the literal meaning, ribs, (צלעות,) but there is little doubt that the word, as used here and in Eze_41:6, means side-chambers — the different apartments into which the wings above described were partitioned. (c c c in plan.) The purpose which these side-chambers was designed to serve is nowhere stated in the Scriptures. According to Thenius, they were expensively furnished sleeping apartments for the priests. They may also have been used as store-rooms for depositing consecrated gifts and sacred relics.
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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. And against the wall of the house he…
5. And against the wall of the house he built chambers] The A. V. points out by its margin that the word here translated ‘chambers’ is not the same as that so rendered in the latter part of the verse. For the former it gives ‘floors’ as an alternative, for the latter ‘ribs.’ The first seems to embrace the whole structure and the latter to describe single rows of the same. What Solomon erected was three stories (as given by R.V.) of small chambers running all round two sides and one end of the Temple. The floors of these were supported on the stone work of the main building in the way described in the next verse, but were not let into the Temple-building. That wall was intact. The R.V. gives he built stories round about. Of this environment of chambers the Chronicler makes no mention.
both of the temple and of the oracle] i.e. Of the holy place and of the most holy place. The whole erection was enclosed on three sides in a casework of chambers.
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and he made chambers round about] The R.V. has side chambers. This word seems to refer to the several floors one above another which formed this casework of chambers. There were three stories, each five cubits high. The Scripture record does not tell us into how many chambers each floor was divided. Josephus says there were thirty in all, he also states that they were reached by going through one to another, καὶ τὰς εἰσόδους αὐτοῖς διʼ ἀλλήλων κατεσκεύασεν.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (5-10) The general meaning of these verses is clear,…
(5-10) The general meaning of these verses is clear, though some of the words are doubtful. Round three sides of the Temple was built a kind of aisle, opening, however, outwards and not into the Temple, having three storeys of low chambers (each only five cubits high), so arranged that the beams of their roofs were supported on rests on the outside of the wall (each rest being a cubit wide), leaving the wall itself intact. Thus the chambers of the lowest storey were narrowest—five cubits broad; the second storey six cubits, and the highest storey seven cubits broad. The higher storeys (see 1Ki_6:8), in which the chambers no doubt opened into one another, were approached by a staircase, having an external entrance on the right side of the building; the chambers of the lowest storey probably had external doors of their own. Above the highest storey were still five cubits of wall, which would give room for the windows (like clerestory windows) previously mentioned. Nothing is said of the use of these chambers; but they would be, no doubt, for residence of the priests, stores for the Temple, and furniture.
The word rendered “chambers” in the former part of 1Ki_6:5 is a singular noun, signifying the whole of this aisle or side building; the “chambers” in the latter part of the verse—properly, “side pieces.” or “ribs denote the separate apartments, or perhaps each of the storeys of the building.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And against or upon, l they rested on the…
And against or upon, l they rested on the wall the wall of the house here meaning both temple and oracle: see below he built chambers Marg. floors. The Orig. is Wxy (Keri, yxiy) singular = stratum (xy stravit, spread out). Symm. translates katastrwma. Gesenius remarks that the word is used here and in ver. 10 in the masculine of the whole of the side structure, while in ver. 6 it is used in the feminine of the single stories. The floors bore this name, Wxy because they were spread upon, not inserted into the walls. Rawlinson has evidently confounded this word with lxe (see below) when he says, "The Hebrew word here used would be best translated a lean to ." Both words are translated alike "chambers" in the Authorized Version, but the first means stories or floors; the second may, perhaps, signify lean tos round about, against It is doubtful whether ta, is here, as commonly, merely the sign of the accusative, or is the preposition with," meaning "in connexion with," cum parietibus (Seb. Schmidt), in which case its meaning would approach very closely to that of l above. Bahr remarks that l and ta, are used elsewhere as almost synonymous, and refers to Psa_4:7 in connexion with, Psa_67:2. Keil translates, "As for the walls" (Anlangend die Wande) but this gives us an unfinished sentence. It is probably an accusative, explicative of the preceding clause =" I mean the walls," etc., the singular, wall, having being used above. This additional clause the walls of the house round about would then mean that the term "house" is to be understood as including both temple and oracle (and excluding porch), as the next words define it), both of the temple and of the oracle The floors, i.e., ran round the south, west, and north sides of the building. Stanley aptly compares them to the little shops which nestle under the continental cathedrals; though the side aisles of some Gothic churches, viewed externally, would perhaps better represent their proportions and he made chambers twOlx literally, ribs, beams, (Gesenius); Rippen (Bahr). The design of the word is clearly to convey that the floors were "divided by partitions into distinct compartments" (Merz). According to Eze_41:6 (where, however, the reading is doubtful there were thirty-three of these side chambers; according to Josephus (Ant. 8:8. 2) thirty. Thenius is probably not so far wrong when he sees in these chambers bedrooms. A sort of monastery would seem to have been attached to the temple. So many chambers could hardly have been required for the "preservation of temple stores and utensils" (Keil), or of offerings (Ewald). Whatever their use, we can hardly suppose that they were wholly without light, though nothing is said about windows. They may have had "fixed lattices." It is to be re. membered that the priests and Levites ministered "by night in the house of the Lord" (Psa_134:1) round about.
And for the house he made windows of narrow lights. There has been much disputation over these words. The older expositors generally follow (as does the marg.) the Chaldee and Rabbins: windows broad within and narrow without; " windows, i.e. somewhat like the loopholes of ancient castles. The windows of the temple would then have resembled those of Egyptian sacred buildings. (It is not implied that there was any conscious imitation of Egypt, though Fergusson surely forgets the affinity with Pharaoh, (1Ki_3:1) the trade with Egypt, (1Ki_10:28) and the favour with which some Egyptian fashions were regarded, (Son_1:9) when he contends that the chosen people would never take the buildings of their ancestral enemy for a model. But this meaning is not supported by the original ( the literal interpretation of which is closed beams " (cf. chap. 7:4, 5), and which the most competent scholars now understand to mean closed or fixed lattices, i.e., the lattices or the temple windows were not movable, as in domestic architecture (2Ki_1:2 2Ki_1:13, 2Ki_1:17; Dan_6:10) So Gesenius, De Wette, Keil, Bahr, al.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
The narrator continues to list the dimensions of the temple.
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he built ... he made
Solomon would have commanded his workers to do the building. AT: "they built ... they made" (See: Metonymy)
he built rooms around it
He built rooms on the outside of the outside wall around the main chamber.
The lowest story ... the middle ... the third
This refers to the rooms in each story of the building.
five cubits ... six cubits ... seven cubits
A cubit is 46 centimeters. AT: "about 2.3 meters ... about 2.8 meters ... about 3.2 meters" (See: Biblical Distance)
he made offsets in the wall of the house
They made ledges all around the main building to support the beams of the small rooms.
beams
A beam is a long heavy piece of wood used to support a building.
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.