It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward.
Parallel Translations
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It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward.
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It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
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It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.
Cross-references (8)
Passages linked to 1 Kings 7:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 52:20 They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight.
- 2 Chronicles 4:4-5 It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward. It was a handbreadth thick; and its brim was made like the brim of a cup, like the flower of a lily. It received and held three thousand baths.
- Ezekiel 1:10 As for the likeness of their faces, they had the face of a man. The four of them had the face of a lion on the right side. The four of them had the face of an ox on the left side. The four of them also had the face of an eagle.
- Matthew 28:19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Mark 16:15-16 He said to them, “Go into all the world, and preach the Good News to the whole creation. He who believes and is baptized will be saved; but he who disbelieves will be condemned.
- Luke 24:47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
- 1 Corinthians 9:9 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,
- Revelation 4:6-7 Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 1Ki 7:25 It stood upon twelve oxen, three looking…
1Ki 7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea [was set] above upon them, and all their hinder parts [were] inward.
Ver. 25. It stood upon twelve oxen.] Figuring out the twelve apostles and their successors, who went into all parts of the world, teaching "the baptism of repentance for the remission of sins."
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It stood upon twelve oxen, of solid brass, which…
It stood upon twelve oxen, of solid brass, which was necessary to bear so great a weight. It is probably conceived that the water was by cocks drawn out of the mouths of these oxen. Three of these looked each way; partly for the more equal and convenient support of the vessel; and partly that divers persons might draw water out of it at the same time, which was frequently necessary, especially in great solemnities.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it was an hand breadth thick,.... Or four…
And it was an hand breadth thick,.... Or four fingers, as in Jer 52:21.
and the brim thereof was wrought like the brim of a cup,
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with flowers of lilies, embroidered and engraven on it for ornament sake:
it contained 2,000 baths; which is reckoned about five hundred barrels of water; it was filled by the Gibeonites; in Ch2 4:5, it is said to receive and hold 3,000 baths, which the Jewish writers (s) thus reconcile; they suppose here it means so many baths of liquid, as the Targum expresses, there of dry measure, which might be heaped up, and so contain more; but as this was a vessel for water, and this distinction seems to answer no purpose, it may be better to observe, that in common, for the use of the priests, whether for washing their hands and feet, or dipping their bodies, it had no more than 2,000 baths in it, but, if filled up to the brim, it would hold 3,000. How a vessel of such dimensions should hold so much is difficult to account for; the Rabbins say (t), that in the two upper cubits of it it was circular, and in the three lower cubits square, by which they imagine it would hold more, and the position of it on the oxen seems to countenance this; but very probably it was wider, and bellied out in the lower part of it, and so more capacious; but of the contents of this, according to mathematical rules, see a treatise of Bishop Cumberland's (u). It is said (w) of a temple of Neptune's, in the fore part of it were two signs of him, and another of Amphitrite, and that was a brasen sea. This brasen sea of Solomon was typical of Christ, the fountain opened to wash in for uncleanness, by all that are made priests unto God; and this being larger than the laver in the tabernacle, may denote the greater efficacy of Christ's blood than in anything in the law of Moses to cleanse from sin; and the larger provision made for it, not only for Israel, but for all the people of God in the several nations of the world, in the four quarters of it; being published, and proclaimed, and directed to by the twelve apostles of Christ, and by all Gospel ministers since, signified by oxen for their laboriousness and strength. In the second temple there were no sea, nor bases, after mentioned, nor lavers, but one, which stood between the porch and the altar, which was for the priests to wash their hands and feet at (x).
(s) Shilte Hagibborim, c. 27. fol. 23. 4. (t) T. Bab. Eruvin, fol. 14. 2. (u) Of Scripture Weights and Measures, c. 3. p. 93, &c. (w) Pausaniae Corinthiaca, sive, l. 2. p. 87. (x) Shilte Hagibborim, c. 27. fol. 24. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Oxen - Of solid brass, which was necessary to…
Oxen - Of solid brass, which was necessary to bear so great a weight.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain 1Ki 7:25-26. It stood upon twelve oxen — Of…
1Ki 7:25-26. It stood upon twelve oxen — Of solid brass, which was necessary to bear so great a weight. Probably the water was drawn by cocks out of the mouths of these oxen. It contained two thousand baths — That is, five hundred barrels, the bath being a measure of the same bigness with the ephah, each containing about eight gallons. It appears from 2Ch 4:5, that if filled up to the brim, it would receive three thousand baths. But it is probable they were not wont to put so much in it, lest, with the wind, it should run over; and that two thousand was the quantity usually kept in it.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Josephus charged Solomon with a breach of the Commandment…
Josephus charged Solomon with a breach of the Commandment Exo 20:4-5, on account of the oxen here and the lions for his throne. The charge expresses the prohibition which some Jews have conceived the Commandment to urge against the arts of sculpture and painting.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Oxen. Josephus and the Jews would condemn Solomon for…
Oxen. Josephus and the Jews would condemn Solomon for making these figures; but it is clear that his present was acceptable to God, as well as his person. (Calmet) --- Within. The oxen were of solid brass, to support such a weight. (Menochius) --- Some think that the water was discharged through their mouths. But Pelletier believes that there were cocks placed between each of the four divisions of oxen, which let water into a basin below, in which the priests might purify themselves. He supposes also that the vessel was double; the cup would contain 2000 baths, and the foot or basin another 1000, by which means he would reconcile this book with that of Chronicles. (Melanges, T. i. p. 115.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 25. It stood upon twelve oxen — Josephus adds…
25. It stood upon twelve oxen — Josephus adds that its middle part rested on a short pillar ten cubits in diameter.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. the sea was set above upon them] i.e.…
25. the sea was set above upon them] i.e. The bottom rested on the backs of the oxen. Thus the height from the ground to the rim would be five cubits, and the height of the oxen besides. Nothing is said of such a thing, but it is not unlikely that the water was drawn out through the mouths of the oxen.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain It stood Heb. standing upon twelve oxen The import…
It stood Heb. standing upon twelve oxen The import of the number twelve is well explained by. Bahr, Symbolik, 1:201 sqq. Like seven, it is compounded out of three and four. But the primary reference here is to the twelve tribes), three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east So the tribes in the camp formed a square round the tabernacle, three on each side east, south, west, and north: Nu 2 and the sea was set above upon them, and all their hinder parts were inward. .The same regard of the cardinal points (see Bahr, Symbolik, 1:210 sqq.) has been noticed in the pomegranates on the capitals of the two columns. See note on ver. 20. Keil says the feet of the oxen no doubt rested on a metal plate, so that they were fixed and immoveable; but this lacks proof. The oxen would be immovable in any case, owing to the weight of the metal and the water. All conjectures as to the height and size of the oxen are necessarily of little value.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 The Sea
The Sea
This refers to the bronze tank or basin that held water for sacrifices.
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stood on
"was on top of"
"The Sea" was set on top of them
This can be stated in active form. AT: "Huram's workers set 'The Sea' on top of the bronze oxen" (See: Active or Passive)
hindquarters
This is the back quarter of the body of an animal with four feet.
its brim was forged like the brim of a cup, like a lily blossom
This can be stated in active form. AT: "Huram forged the brim to look like the brim of a cup, to curve outward like a lily" (See: Simile and Active or Passive)
two thousand baths
A bath is a unit of volume equal to about 22 liters. AT: "2,000 baths" or "44,000 liters" (See: Biblical Volume)
translationWords
cow
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.