As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
Parallel Translations
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As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
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And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
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All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
Cross-references (6)
Passages linked to 1 Kings 9:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 15:19-21 the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
- Exodus 23:23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
- Exodus 23:28-33 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you. I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you. Little by little I will drive them out from before you, until you have increased and inherit the land. I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. You shall make no covenant with them, nor with their gods. They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”
- Exodus 34:11-12 Observe that which I command you today. Behold, I will drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare among you;
- Deuteronomy 7:1-3 When Yahweh your God brings you into the land where you go to possess it, and casts out many nations before you—the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—seven nations greater and mightier than you; and when Yahweh your God delivers them up before you, and you strike them, then you shall utterly destroy them. You shall make no covenant with them, nor show mercy to them. You shall not make marriages with them. You shall not give your daughter to his son, nor shall you take his daughter for your son.
- 2 Chronicles 8:7-18 As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel; of their children who were left after them in the land, whom the children of Israel didn’t consume, of them Solomon conscripted forced labor to this day. But of the children of Israel, Solomon made no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen. These were the chief officers of king Solomon, even two-hundred fifty, who ruled over the people. Solomon brought up Pharaoh’s daughter out of David’s city to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where Yahweh’s ark has come are holy.” Then Solomon offered burnt offerings to Yahweh on Yahweh’s altar, which he had built before the porch, even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of booths. He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate, for David the man of God had so commanded. They didn’t depart from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures. Now all the work of Solomon was prepared from the day of the foundation of Yahweh’s house until it was finished. So Yahweh’s house was completed. Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom. Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to king Solomon.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain These were as bondmen and paid what was required,…
These were as bondmen and paid what was required, either labor or money.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Ki 9:20 [And] all the people [that were] left…
1Ki 9:20 [And] all the people [that were] left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which [were] not of the children of Israel,
Ver. 20. And all the people that were left.] These and their posterity seem to be called Solomon’s servants, {Ezr 2:55; Ezr 2:58 Neh 7:57; Neh 7:60; Neh 11:3} like as the Gibeonites were called Nethinims. {Ezr 2:43}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain But of the children of Israel did Solomon make…
But of the children of Israel did Solomon make no bondmen,.... For that was contrary to the law; they might be hired servants, but not bond servants, Lev 25:39.
but they were men of war; which he kept in pay, a standing army, maintained even in time of peace, in case of necessity, should an enemy attempt to invade or surprise them:
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and his servants; in his family and court, who had offices and employments there:
and his princes; ministers of state, counsellors, governors of cities, &c.
and his captains; officers in his army:
and rulers of his chariots and his horsemen; war chariots and troopers; see Kg1 9:19.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain 1Ki 9:20-21. All the people that were left of…
1Ki 9:20-21. All the people that were left of the Amorites — Who, it is likely, by this time were become proselytes to the Jewish religion, as the Gibeonites were, or at least renounced their idolatry. Upon those did Solomon levy a tribute — He used them as bond-men, and imposed bodily labours upon them. “But why did not Solomon destroy them, as God had commanded, when now it was fully in his power to do so?” The command to destroy them, (Deu 7:2,) did chiefly, if not only, concern that generation of Canaanites who lived in or near the time of the Israelites entering into Canaan. And that command seems not to have been absolute, but conditional, and with some exception for those who should submit and embrace the true religion, as may be gathered both from Jos 11:19, and from the history of the Gibeonites. For if God’s command had been absolute, the oaths of Joshua, and of the princes, could not have obliged them, nor dispensed with such a command.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20. which were not of the children of Israel]…
20. which were not of the children of Israel] This clause is added because the people of Canaan had become much mixed up among the Israelite population, being still allowed to live in some cities from which at first it had been found impossible to dislodge them (see above, 1Ki_9:16). But a distinction was made between these people and the people of Israel, now that Solomon was powerful enough to enforce it, in the kind of service they must render and the tribute they must bear. It may be that the five nations here mentioned were most largely represented in the surviving population, and that the other two out of the seven nations of Canaan had by this time been more nearly exterminated.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) A tribute of bond service.—This was probably not…
(20) A tribute of bond service.—This was probably not originated, but simply enforced and organised, by Solomon. It dated, in theory at least, from the Conquest. The most notable example of it is the case of the Gibeonites (Jos_9:21-27); but there are incidental notices of similar imposition of serfship in Jdg_1:28; Jdg_1:30; Jdg_1:33; Jdg_1:35. Many of the dangers of the stormy age of the Judges were due to the uprising of these subject races; as in the revival of the northern confederacy at Hazor under Sisera (Judges 4), and the usurpation of Abimelech by aid of the Shecliemites (Judges 9). Probably their subordination to Israel varied according to the strength or weakness of each age; but, when the monarchy became organised under David and Solomon, it was fixed definitely and permanently, although, like the serfship of the Middle Ages, it might vary in its severity in different times and in different regions.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And all the people that were left of the…
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (Jud 1:21-36 3:5; 1Ch_22:2) which were not of the children of Israel.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 people group
translationWords
people group
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Amorite
Hittite
Perizzite
Hivite
Jebus
Israel
descend
labor
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 9:20-23 Solomon’s conscripted slaves were made up of early…
9:20-23 Solomon’s conscripted slaves were made up of early Canaanite settlers; 550 chief supervisors, of whom 250 were Israelites, superintended the forced laborers (2 Chr 8:9-10; see 1 Kgs 5:15-16 with 2 Chr 2:17-18).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.