Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.
Parallel Translations
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Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.
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And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
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And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (5)
Passages linked to 1 Kings 9:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 5:6 Now therefore command that cedar trees be cut for me out of Lebanon. My servants will be with your servants; and I will give you wages for your servants according to all that you say. For you know that there is nobody among us who knows how to cut timber like the Sidonians.”
- 1 Kings 5:9 My servants will bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you specify to me, and will cause them to be broken up there, and you will receive them. You will accomplish my desire, in giving food for my household.”
- 1 Kings 10:11 The fleet of Hiram that brought gold from Ophir, also brought in from Ophir great quantities of almug trees and precious stones.
- 1 Kings 22:49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
- 2 Chronicles 20:36-37 He joined himself with him to make ships to go to Tarshish. They made the ships in Ezion Geber. Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Trapp 1656 · Public Domain 1Ki 9:27 And Hiram sent in the navy his…
1Ki 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
Ver. 27. Shipmen that had knowledge of the sea.] The Tyrians and Phoenicians were famous all the world over for their great skill in navigation. Of the Hollanders, one saith, Peterent caelum navibus Belgae, si navibus peti posset. The Low-country men are brave seamen; and that the English are no less, our recent conflicts with them and our great achievements in the western parts have proclaimed.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Tyrians were famous for
The Tyrians were famous for
knowledge of the sea. He sent also ships to join with Solomon’s, 2Ch 8:18; not from Tyre, the famous city of Phoenicia, which was in the midland sea, from whence he could not sail to the Red Sea without fetching a vast compass; but from an island in the Red Sea, called Tyre, because it was a colony of the Tyrians, as Strabo notes.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley 1765 · Public Domain Knowledge of the sea - For which the Tyrians…
Knowledge of the sea - For which the Tyrians were famous. He sent also ships to join with Solomon's, not from Tyre, the city of Phoenicia; but from an island in the Red-sea, called Tyre, because it was a colony of the Tyrians, as Strabo notes.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain Shipmen - See 1Ki 5:6 note. With respect to…
Shipmen - See 1Ki 5:6 note. With respect to the acquaintance of the Phoenicians with this particular sea, it may be observed that they are not unlikely to have had trading settlements there, as they had in the Persian Gulf, even at this early period. The commerce with Ophir was probably an established trade, previously either in their hands or in those of the Egyptians, when Solomon determined to have a share in it. The Egyptians had navigated the other arm of the Red Sea, and perhaps its lower parts, from a much more ancient period.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fleet, from Tyre, (Calmet) or from the island of…
Fleet, from Tyre, (Calmet) or from the island of the same name, in the Red Sea. (Grotius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 27. Shipmen that had knowledge of the sea —…
27. Shipmen that had knowledge of the sea — Skilled in navigation. The Phenicians were the earliest and boldest navigators of antiquity. See the tribute to Tyrian wisdom and success in Eze_28:1-5.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 27. that had knowledge of the sea] For which…
27. that had knowledge of the sea] For which knowledge in ancient times the Phœnicians were the most famous people.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (27) Shipmen that had knowledge of the sea.—The Tyrians…
(27) Shipmen that had knowledge of the sea.—The Tyrians were known far and wide as the great sailors both of the Mediterranean and the seas beyond it, till they were rivalled and superseded by their own colonists in Carthage and by the Greeks. How greatly their seamanship, their commerce, and their civilisation impressed the imagination of Israel, is shown in the magnificent chapters of Ezekiel on the fate of Tyre (Ezekiel 26-28). The Israelites, on the contrary, had but little care for the sea, and little knowledge of seamanship. The coast line of Palestine is but scantily furnished with harbours; and even at the height of their power they were content to use the maritime skill of the Tyrians, without encroaching upon their commerce or attempting to seize their famous ports. This was natural; for their call to be a peculiar and separate people was absolutely incompatible with maritime enterprise and commerce. Even in this attempt at maritime expedition under Tyrian guidance, Solomon’s action was, as in other points, exceptional, departing from Israelite tradition; and we hear of no similar enterprise, except in the age of Ahab and Jehoshaphat, when the intermarriage of the royal houses of Israel and Phœnicia renewed the close connection with Tyre (1Ki_22:48; 2Ch_20:35). We observe, accordingly, that the sea is mostly regarded in the Old Testament in its terrible power of wave and storm, restrained from destroying only by the Almighty hand of God; and even the one psalm (Psa_107:23-31), which describes the seafarer’s experience, dwells with awe on “God’s wonders in the deep.” In the description of the glory of “the new heaven and earth” of the hereafter, it is declared with emphasis that “there was no more sea” (Rev_21:1).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Hiram sent in the navy his servants, shipmen…
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea with the servants of Solomon. The chronicler states (2Ch_8:18) that he sent ships as well as servants, and it has been thought that ships were transported, in parts or entire, by land across the Isthmus of Suez, and there are certainly instances on record of the land transport of fleets. (Keil reminds us that Alexander the Great, according to Arrian, had snips transported in pieces from Phoenicia to the Euphrates, and that, according to Thucydides (Bell. Pelop. 4:8) the Peloponnesians conveyed 60 ships from Corcyra across the Leucadian Isthmus, etc.) But this, especially when the state of engineering science, etc., among the Hebrews is taken into account, is hardly to be thought of. It is quite possible, however, that timber for shipbuilding was floated on the Mediterranean down to the river of Egypt, or some such place, and then transported either to Suez or to Akaba. Probably all that the chronicler means is that Hiram provided the materials and had the ships built. The Israelites, having hitherto had no fleet, and little or no experience of the sea, were unable to construct ships for themselves. And the Tyrians may have seen in the construction of a fleet for eastern voyages, an opening for the extension of their own maritime trade. Possibly in the first voyages Tyriaus and Jews were copartners.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.