Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.” So the woman waited and nursed her son until she weaned him.
Parallel Translations
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Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.” So the woman waited and nursed her son until she weaned him.
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And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.
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And Elkanah her husband said unto her: 'Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish His word.' So the woman tarried and gave her son suck, until she weaned him.
Cross-references (8)
Passages linked to 1 Samuel 1:23 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 7:25 Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.
- Genesis 21:7-8 She said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.” The child grew and was weaned. Abraham made a great feast on the day that Isaac was weaned.
- Numbers 30:7-11 and her husband hears it, and says nothing to her in the day that he hears it; then her vows shall stand, and her pledges with which she has bound her soul shall stand. But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Yahweh will forgive her. “But the vow of a widow, or of her who is divorced, everything with which she has bound her soul shall stand against her. “If she vowed in her husband’s house or bound her soul by a bond with an oath, and her husband heard it, and held his peace at her and didn’t disallow her, then all her vows shall stand, and every pledge with which she bound her soul shall stand.
- 1 Samuel 1:17 Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”
- Psalms 22:9 But you brought me out of the womb. You made me trust while at my mother’s breasts.
- Isaiah 44:26 who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’
- Matthew 24:19 But woe to those who are with child and to nursing mothers in those days!
- Luke 11:27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain Because her prayer took effect, therefore it was called…
Because her prayer took effect, therefore it was called the Lord’s promise.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Sa 1:23 And Elkanah her husband said unto her,…
1Sa 1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.
Ver. 23. Do what seemeth thee good.] Wives must be gratified in their lawful and reasonable requests.
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Only the Lord establish.] Perfect what he hath begun.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Lord establish his word; either, first, The word…
The Lord establish his word; either, first, The word of God made known to them by Eli, above, 1Sa 4:17, which being delivered by God’s high priest, and that in answer to his and his wife’s prayers, he took to be a kind of oracle sent from God. But that word was already fulfilled in the birth of a son. Or, secondly, Some other word or message from God to Elkanah or his wife concerning Samuel; for such revelations were frequent in those ages of the church, and were oft vouchsafed by God, concerning such children as were extraordinary persons, or in a special manner devoted to God; as concerning Isaac, Ge 18, and Samson, Jdg 13:3,4, and John Baptist, Luk 1:13,14, &c., and others. And so it might be here, though it were not mentioned before, there being many such things in Scripture omitted in their proper places, which afterwards are expressed or implied upon other occasions. Or rather, thirdly, It may be rendered his matter, or thing, i.e. the business concerning the child, that which thou hast promised or vowed concerning him, that he may grow up, and be accepted and employed by God in his service; and that he, when he is fully grown, may not break thy vow, but confirm it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Elkanah her husband said unto her, do what…
And Elkanah her husband said unto her, do what seemeth thee good,.... He spake like a kind and indulgent husband, knowing that she would not thereby break any law of God; and it might be more for her own health, and the health of the child, to stay longer:
tarry till thou have weaned him; when he would be more fit for the journey, and to be left behind:
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only the Lord establish his word; which some understand of the prophecy of Eli that God would grant her request, which being delivered under the direction of the Spirit of God, is called his word; but this was already fulfilled, and established by Hannah's bearing a son: or the word "his" refers not to the Lord, but to Samuel, and so may respect the word which his mother spake concerning him; either when she made her vow, as Abendana, that he should be a perpetual Nazarite, and the Lord's as long as he lived: and so Elkanah wishes that he might have health and grow strong, and be fit for the service of the Lord, and live many years to perform it; or what she had just now said, as Abarbinel, that he should abide in the house of God for ever, or as long as he lived:
so the woman abode; at home, while Elkanah and his family went up to Shiloh:
and gave her son suck until she weaned him; did not put him out to a wet or dry nurse, but suckled him herself with what nature had provided for his nourishment, as becomes women to do, if their circumstances of health, and the provisions of nature, will admit of it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain His word - His matter or thing; the business…
His word - His matter or thing; the business concerning the child, what thou hast vowed concerning him, that be may grow up, and be accepted and employed by God in his Service.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 23. Until thou have weaned him] On the…
Verse 23. Until thou have weaned him] On the nature of this weaning, and the time in which it was usually done, the reader will be pleased to refer to Clarke's note on "Ge 21:8".
The Lord establish his word.] Or, may the Lord establish his word-preserve the child, cause him to grow up, and make him a blessing to Israel.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 1:23. Only the Lord establish his word —…
1Sa 1:23. Only the Lord establish his word — We do not read of any thing the Lord had spoken about this child: but, perhaps Elkanah looked upon what Eli had said as spoken by God, because he was God’s high-priest. The Hebrew, however, may be rendered with equal propriety, The Lord establish his work; that is, may he perfect what he hath begun, by making the child grow up, and become fit for God’s service, that he may be employed therein and accepted of God. For the word דברdabar, signifies any matter or thing, as well as word.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Word, by preserving the life of the child, (Calmet)…
Word, by preserving the life of the child, (Calmet) and enabling him to serve according to our engagement. (Haydock) --- Word is often put for "a thing," in Hebrew. May God perfect his own work. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 23. Only the Lord establish his word — What…
23. Only the Lord establish his word — What word Elkanah here refers to is not clear. Some, taking דבר, word, in the sense of matter or thing, a meaning which it sometimes has, paraphrase the sentence thus: The Lord carry out and perfect what he has begun in the case of this child. Others suppose that reference is made to some special revelation concerning the mission and destiny of Samuel, which the sacred writers have not recorded. But it is better to understand by his word, the benediction of Eli, 1Sa_1:17 — “the God of Israel grant thee thy petition.” According to this view the parents of Samuel regarded the high priest’s prayer as a prophecy — the word of God respecting Hannah’s prayer for a child, and her vow to consecrate such child to the divine service.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 23. his word] No express promise of a son…
23. his word] No express promise of a son has been mentioned; Eli’s blessing in 1Sa_1:17 can scarcely be understood as such. But Samuel’s birth implied that Hannah’s prayer was heard, and Elkanah prays that it may receive a complete fulfilment. The Sept. reads “The Lord establish that which is gone forth out of thy mouth.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) Only the Lord establish his word.—No special word…
(23) Only the Lord establish his word.—No special word or promise of the Eternal in the case of the infant Samuel is recorded in this history; but there was an ancient Rabbinical tradition that a direct revelation respecting the future destiny of Samuel was made. “The Bath-kol (Daughter of the Voice) went forth, saying, There shall arise a just one, whose name shall be Samuel. Then every mother who bore a son called him Samuel; but when they saw his actions, they said, This is not Samuel. But when this one was born, they said, This is that Samuel, and this is what the Scripture means when it says, ‘The Lord confirmed his word that Samuel may be that just one.’”—Rashi.
If we decline to accept the Rabbinical tradition, Bunsen’s simple comment will explain the difficult words of the text, “establish his word”: that is, may the Lord fulfil what He designs with him, and has promised by his birth.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And Elkanah her husband said unto her.
1Sa_1:23
And Elkanah her husband said unto her.
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The father must take his part in the spiritual culture of children
It is a poor manhood and a dishonourable, neglectful fatherhood that leaves all the religious life and devotion of children to the mother or to others, and it must be disreputable before the Lord. Nor is the blameworthiness avoided by the habit of urging the claims of the busy life of our days. If any father thinks that saving a little more money for the children, or in order to give them better social position and appearance, is of greater importance than his own careful nurture of them in the love of Christ and in consecration to the Lord, then to God he will have to answer for the folly of his judgment and the evil of his practice and neglect. If the father does not hope in God for the children, as well as the mother tend them for the Lord, life must have sorrowful mistakes, if not miserable wrecks. The mother at home watches over the child for the Lords sake in many homes, stud what does the father do? Is it only careless, irreverent agreement that he gives to the life plans of the mother for the souls of the sons and daughters; or, recognising in the mothers love and devotion the will of God, does he at least lift up all his heart in prayer to God that the Lord would establish His word of promise by accepting, for all rims and eternity, the little ones whom He has given? We--men and fathers--have our part in the consecration of the children as well as the mothers who watch them through the perils of their infancy; and if our hands do not touch the children so often as do the mothers, in watchfulness and guidance, yet should our hearts the more wait on God in longing for the establishment of His word of hope. No father can without sin delegate all the spiritual nurture of his children to their mother; still less can he, without guilt, hand it over to a stranger in school or church. (G. B. Ryley.)
Early training of children
He would be a foolish gardener who never pruned or nailed up a delicate fruit tree till the branches carried their young leaves and open blossoms. No! train and guide for the coming blossoming time; and when it comes the sweet growth of hearts accepted in the Beloved and in the covenant will be provided by the Spirit of life. Thus Hannah trained her little Samuel to recognise himself as dedicated to the Lord; and, as we shall soon see, she had not long to wait for the childs ratification of her vow. (G. B. Ryley.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:23 Elkanah could have overridden Hannah’s promise (Num 30:12-14),…
1:23 Elkanah could have overridden Hannah’s promise (Num 30:12-14), but instead he affirmed and supported it.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.