and he said to the children of Israel, “Yahweh, the God of Israel, says ‘I brought Israel up out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’
Parallel Translations
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and he said to the children of Israel, “Yahweh, the God of Israel, says ‘I brought Israel up out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’
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And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
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And he said unto the children of Israel: 'Thus saith the LORD, the God of Israel: I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.
Cross-references (4)
Passages linked to 1 Samuel 10:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 6:8-9 Yahweh sent a prophet to the children of Israel; and he said to them, “Yahweh, the God of Israel, says, ‘I brought you up from Egypt, and brought you out of the house of bondage. I delivered you out of the hand of the Egyptians and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land.
- Judges 2:1 Yahweh’s angel came up from Gilgal to Bochim. He said, “I brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, ‘I will never break my covenant with you.
- Nehemiah 9:27-28 Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries. But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,
- Nehemiah 9:9-12 “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea, and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is today. You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters. Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 1Sa 10:18 And said unto the children of Israel,…
1Sa 10:18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, [and] of them that oppressed you:
Ver. 18. I brought up Israel out of Egypt.] See Jdg 2:1; Jdg 6:8. {See Trapp on "Jdg 2:1"} {See Trapp on "Jdg 6:8"} There is some great matter of unkindness in it, when God hitteth men in the teeth with his former favours.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Of all kingdoms, to wit, the neighbouring kingdoms, which…
Of all kingdoms, to wit, the neighbouring kingdoms, which molested you from time to time.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And ye have this day rejected your God,.... As…
And ye have this day rejected your God,.... As their king, by desiring another to be set over them:
who himself saved you out of all your adversity and your tribulations; that they had been in at any time in Egypt, in their passage through the wilderness to Canaan, and after they were settled there:
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ye have said unto him, nay, but set a king over us: they did as good as say God should not be their King, but they would have one set over them like the kings of the nations about them; Samuel reminds them of this their request and resolution to have a king, which they had expressed some time ago, that it might appear to them that this was wholly of their own seeking; the motion came from themselves, and not from the Lord, nor from Samuel, and therefore, whatever ill consequences might follow upon it, they had none to blame but themselves:
now therefore present yourselves before the Lord by your tribes, and by your thousands; by the heads of their tribes, and by the rulers of the thousands into which their tribes were divided, that it might be known either by Urim and Thummim, or rather by casting lots, out of which tribe, and out of which thousand, house, and family in it, their king was to be chosen; which method, an it would clearly appear to be a choice directed by the Lord, so it would prevent all contention and discord among themselves.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 18. I brought up Israel out of Egypt]…
Verse 18. I brought up Israel out of Egypt] These are similar to the upbraidings in 1Sa 8:7, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. I brought up Israel] It was I who…
18. I brought up Israel] It was I who brought up Israel. The pronoun is emphatic, in contrast to and ye with which 1Sa_10:19 begins.
out of the hand of all kingdoms, [and of them] that oppressed you] Rather, out of the hand of all the Kingdoms that oppressed you. The reference is to the deliverances recorded in the Book of Judges.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) Thus saith the Lord.—Before proceeding to the election,…
(18) Thus saith the Lord.—Before proceeding to the election, Samuel again reminds Israel of its folly and ingratitude in their voluntarily rejecting the glorious Eternal King for an earthly sovereign. It was perfectly true that, under the present circumstances of Israel, the establishment of a mortal king was needful for the development of the Hebrew power, but it was none the less true that such a change in the Hebrew constitution would never have been necessary had not the nation forsaken their own Eternal Sovereign, who in time past had saved them out of far greater perils than any then threatening them. Now a change in the government of Israel was necessary, therefore God gave them their desire; but the change would involve the loss for ever of the higher blessedness for which the people had shown itself utterly unworthy.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And said... Samuel first points out in his address…
And said... Samuel first points out in his address to the assembled people that Jehovah always had done for them the very thing for which they desired a king. They wished for deliverance from the Philistines, and Jehovah had delivered them out of the hand of the Egyptians, and out of the hand of all kingdoms that oppressed them (the A.V wrongly inserts "and of them"). But their deliverance by Jehovah had been made dependent upon their own conduct; they were required to repent them of their sins, and purge the land from idolatry, before victory could be theirs. What they wanted was national independence freed from this condition, and secured by an organisation of their military resources.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:18 rescued you . . . from all of…
10:18 rescued you . . . from all of the nations: Israel did not need a human king to rescue them; they needed God, but they had rejected him (10:19).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.