Then David ran, stood over the Philistine, took his sword, drew it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
Parallel Translations
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Then David ran, stood over the Philistine, took his sword, drew it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
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Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
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And David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their mighty man was dead, they fled.
Examined in Scripture Analysis
Contradictions (3)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (6)
Passages linked to 1 Samuel 17:51 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 21:9 The priest said, “Behold, the sword of Goliath the Philistine, whom you killed in the valley of Elah, is here wrapped in a cloth behind the ephod. If you would like to take that, take it; for there is no other except that here.” David said, “There is none like that. Give it to me.”
- Hebrews 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
- 2 Samuel 23:21 He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.
- Esther 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified.
- Psalms 7:15-16 He has dug a hole, and has fallen into the pit which he made. The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.
- Hebrews 2:14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain 1Sa 17:51 Therefore David ran, and stood upon the…
1Sa 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
Ver. 51. And cut off his head therewith.] Propriis pennis configimur, said Julian the apostate, when the Christians confuted the heathens by their own arts and authors. The Papists may say as much when we bring the canons, decrees, and testimonies of the Fathers against them. Learned Whitaker tells Campian - the Pope’s champion - very truly, Patres in maximis sunt nostri; in multis varii; in minimis, vestri. The Fathers are, mostly what, on our side.
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And when the Philistines saw their champion was dead, they fled.] Facti sunt a corde suo fugitivi. {a} God struck them with terror, as he did also the Guisians after that their duke was slain by the command of the French king, Henry III; {b} and as, before that, the French army, at the battle of Terwin, being beaten by our Henry VIII, they fled away for fear of the English, that this conflict was called, The battle of Spurs. {c}
{a} Tertul.
{b} Hist. Gallic.
{c} Paul. Jov.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain David took his sword; hence it appears that David…
David took his sword; hence it appears that David was not a little man, as many fancy; but a man of considerable bulk and strength, because he was able to manage a giant’s sword; which also he did, both here and below, 1Sa 21:9.
Slew him.
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Quest. How could this be, when he slew him before with the stone? 1Sa 17:50.
Answ. There he gives a general account of the event of the battle, and of the giant’s death; but here he gives a particular relation of the manner and instrument of his death. The stone threw him down to the earth, and bereaved him of the use of his sense and motion; but there remained some life in him, (as frequently doth in such cases,) which the sword took away, and so completed the work.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Therefore David ran and stood upon the Philistine,.... Upon…
Therefore David ran and stood upon the Philistine,.... Upon his carcass, as it lay prostrate on the ground, and trampled on him, in just contempt of him who had defied, reproached, and despised the armies of Israel:
and took his sword, and drew it out of the sheath thereof; which no doubt was a very large one, and required a good deal of strength to unsheathe it, and use it; and therefore either David, though so very young, was naturally very strong, or he had at this time a more than ordinary measure of strength given him:
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and slew him; for it seems that by the blow of the stone he was only stunned, and fell to the ground, but still had life in him, which David soon put an end to by his own sword:
and cut off his head therewith; by which it would appear to both armies looking on that his business was done, and he was thoroughly dispatched:
and when the Philistines saw their champion was dead; of which the cutting off his head was a demonstrative proof, and which they could discern at a distance:
they fled; being struck with a panic at this unexpected event, and no doubt by the Lord; for otherwise, had they given themselves the least time to reflect on their own numbers and strength, they had no just occasion to flee; their safety not depending on a single man, though ever so strong: upon this occasion David penned the ninth psalm; see Psa 9:1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain David took - Hence it appears, that David was…
David took - Hence it appears, that David was not a little man, as many fancy; but a man of considerable bulk and strength, because he was able to manage a giant's sword. The stone threw him down to the earth, and bereaved him of sense and motion; but there remained some life in him, which the sword took away, and so compleated the work. God is greatly glorified, when his proud enemies are cut off with their own sword.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 51. When the Philistines saw their champion was…
Verse 51. When the Philistines saw their champion was dead, they fled.] They were panic-struck; and not being willing to fulfil the condition which was stipulated by Goliath, they precipitately left the field. The Israelites took a proper advantage of these circumstances, and totally routed their enemies.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 17:51. David took his sword — Hence it…
1Sa 17:51. David took his sword — Hence it appears that David was not a little man, as many fancy, but a man of considerable bulk and strength, because he was able to manage a giant’s sword. The stone threw him down to the earth, and bereaved him of sense and motion; but there remained some life in him, which the sword took away, and so completed the work. God is greatly glorified when his proud enemies are cut off with their own sword.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Champion - Quite a different word from that so…
Champion - Quite a different word from that so rendered in 1Sa 17:4, 1Sa 17:23; better “warrior.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain cut off his head--not as an evidence of the…
cut off his head--not as an evidence of the giant's death, for his slaughter had been effected in presence of the whole army, but as a trophy to be borne to Saul. The heads of slain enemies are always regarded in the East as the most welcome tokens of victory.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 51. their champion] Their mighty man: a different word…
51. their champion] Their mighty man: a different word from that in 1Sa_17:4; 1Sa_17:23.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (51) And when the Philistines saw their champion was…
(51) And when the Philistines saw their champion was dead, they fled.—The Philistines had agreed to consider this single combat as decisive. They had no fears as to its result, and when they saw their boasted champion fall they were seized with a sudden panic. Their adversaries, the children of Israel, on the other hand, seeing the unarmed shepherd boy with the head of the great warrior who had so long defied them in his hand, felt that the old power had come back to them, and that once more their Invisible King was with them, so they at once, with an irresistible shout, charged their dismayed foes, and the battle, as far as the Philistines were concerned, became a total rout.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.