On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;
Parallel Translations
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On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;
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And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
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And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he raved in the midst of the house; and David played with his hand, as he did day by day; and Saul had his spear in his hand.
Cross-references (13)
Passages linked to 1 Samuel 18:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 19:9 An evil spirit from Yahweh was on Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.
- 1 Kings 18:29 When midday was past, they prophesied until the time of the evening offering; but there was no voice, no answer, and nobody paid attention.
- 2 Thessalonians 2:11 Because of this, God sends them a working of error, that they should believe a lie;
- 1 Samuel 16:14-16 Now Yahweh’s Spirit departed from Saul, and an evil spirit from Yahweh troubled him. Saul’s servants said to him, “See now, an evil spirit from God troubles you. Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”
- 1 Samuel 16:23 When the spirit from God was on Saul, David took the harp, and played with his hand; so Saul was refreshed, and was well, and the evil spirit departed from him.
- 1 Kings 22:20-23 Yahweh said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing; and another said another. A spirit came out and stood before Yahweh, and said, ‘I will entice him.’ Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’ Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
- Acts 16:16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
- 1 Samuel 19:23-24 He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah. He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”
- 1 Samuel 26:19 Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out today that I shouldn’t cling to Yahweh’s inheritance, saying, ‘Go, serve other gods!’
- 1 Kings 22:12 All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.”
- Jeremiah 28:2-4 “Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon. Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon. I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says Yahweh; ‘for I will break the yoke of the king of Babylon.’ ”
- Jeremiah 28:11 Hananiah spoke in the presence of all the people, saying, “Yahweh says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ ” Then the prophet Jeremiah went his way.
- Zechariah 13:2-5 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in Yahweh’s name;’ and his father and his mother who bore him will stab him when he prophesies. It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive: but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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Geneva Bible translators 1599 · Public Domain That is, spake as a man beside himself: for…
That is, spake as a man beside himself: for so the people abused this word, when they could not understand.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Sa 18:10 And it came to pass on the…
1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul’s hand.
Ver. 10. The evil spirit from God came upon Saul.] By discontent and envy the devil windeth himself into the heart, and setteth all on a hurry.
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And he prophesied in the midst of the house.] As those heathen enthusiasts, the sibyls, and other like, did in a wild, raving, and raging sort, when acted and agitated by the devil. These Plato and Plutarch {a} call prophets. The Chaldee here hath it, And he was mad in the midst of the house: More desipientium aliena et absurda loquebatur, he spake as one distracted.
And there was a javelin in Saul’s hand.] Which he carried always for his own defence, being ever in fear; and now more terrible to himself, than ever he had been to others.
{a} In Timaeo, lib. de Orac.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Saul’s envy, and jealousy, and discontent revived his melancholic…
Saul’s envy, and jealousy, and discontent revived his melancholic distemper, which the devil, according to his wont, struck in with.
He prophesied, or, he feigned himself to be a prophet, for so the Hebrew verbs in Hithpahel oft signify, i.e. he used uncouth gestures, and signs, and speeches, as the prophets, or sons of the prophets, used to do; for which they were by the ignorant and ungodly sort reputed madmen, 2Ki 9:11. And it may seem probable that Saul did now speak of Divine things politicly, that thereby he might lull David asleep, and kill him before he suspected any danger.
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There was a javelin in Saul’s hand, which he kept there for the following purpose.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Saul cast the javelin,.... Out of his hand…
And Saul cast the javelin,.... Out of his hand at David:
for he said; in his heart, determining in his mind:
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I will smite David even to the wall with it; he determined to cast it with such force and violence, that it should pierce through David, and enter into the very wall, by the side of which David was:
and David avoided out of his presence twice; to escape the javelin cast at him; either he went out at the first time of its being thrown, and then came in again, when he threw it a second time at him, upon which he also withdrew; or this was one of the times, and the other some time after, of which see Sa1 19:9. Abarbinel thinks, that David, while he was playing, his eyes were so fixed upon his own hands, that he was not aware of the javelin, and turned himself from Saul without intention both times, and so escaped without knowledge of it; such was the good providence of God towards him, and which, when Saul perceived, it wrought upon him, as follows.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The evil spirit, &c. - His fits of frenzy…
The evil spirit, &c. - His fits of frenzy returned upon him. The very next day after he conceived envy at David, the evil spirit was permitted by God to seize him again. Such is the fruit of envy and uncharitableness. Prophesied - That is, he used uncouth gestures, and signs, as the prophets often did.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. The evil spirit from God] See on…
Verse 10. The evil spirit from God] See on 1Sa 16:14, c.
He prophesied in the midst of the house] He was beside himself made prayers, supplications, and incoherent imprecations: "God preserve my life," "Destroy my enemies," or such like prayers, might frequently escape from him in his agitated state. The Arabic intimates that he was actually possessed by an evil spirit, and that through it he uttered a sort of demoniacal predictions.
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But let us examine the original more closely: it is said that Saul prophesied in the midst of his house, that is, he prayed in his family, while David was playing on the harp; and then suddenly threw his javelin, intending to have killed David. Let it be observed that the word ויתנבא vaiyithnabbe is the third person singular of the future hithpael; the sign of which is not only to do an action on or for one's self, but also to feign or pretend to do it. The meaning seems to be, SAUL pretended to be praying in his family, the better to conceal his murderous intentions, and render David unsuspicious; who was, probably, at this time performing the musical part of the family worship. This view of the subject makes the whole case natural and plain.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 18:10-11. On the morrow the evil spirit from…
1Sa 18:10-11. On the morrow the evil spirit from God — Which had formerly troubled him, producing melancholy, (1Sa 16:14,) was brought again upon him. The very next day after he conceived envy at David, discontent and anger, the evil spirit was permitted by God to seize him again. Such is the fruit of envy and uncharitableness! And he prophesied in the midst of the house — That is, he was actuated by such motions and agitations of body as the prophets sometimes were. And David played with his hand, as at other times — To compose and quiet his disturbed spirits. And there was a javelin in Saul’s hand — Which he had provided on purpose, as the following words show, to despatch David. And Saul cast the javelin — Being now quite under the power of that evil spirit. Twice — Once now, and another time, on a like occasion, 1Sa 19:10.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain He prophesied - This, as the effect of the…
He prophesied - This, as the effect of the evil spirit coming upon him, is singular as regards Saul, but is borne out by what we read in 1Ki 22:22. (Compare Act 16:16-18; Act 19:15; 1Jo 4:1-3). It is impossible to give the sense of “raving” to the word “prophesied,” as though a merely natural state of frenzy were intended. The “prophesying” here was as directly the effect of the coming of the evil spirit upon Saul, as the “prophesying” in 1Sa 10:10 was the effect of the Spirit of God coming upon him. At the same time it is quite true that “madness” and “prophesyings” were considered as near akin (see Jer 29:26; 2Ki 9:11).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Prophesied. Acted the prophet in a mad manner, (Challoner)…
Prophesied. Acted the prophet in a mad manner, (Challoner) like an enthusiast, (Calmet; 2 Kings ix. 11.) or one possessed by the devil, as the Sybil was agitated by Apollo. Et rabie fera corda tument. (Virgil, Æneid vi.) To alleviate his distress, David took up his harp. (Haydock) --- Spear. With this weapon he was generally armed, chap. xix. 10., and xxvi. 7. "It was used as a diadem formerly, and the ancients adored spears as gods." (Justin. xliii.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain SEEKS TO KILL HIM. (Sa1 18:10-12)
SEEKS TO KILL HIM. (Sa1 18:10-12)
on the morrow, that the evil spirit from God came upon Saul--This rankling thought brought on a sudden paroxysm of his mental malady.
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he prophesied--The term denotes one under the influence either of a good or a bad spirit. In the present it is used to express that Saul was in a frenzy. David, perceiving the symptoms, hastened, by the soothing strains of his harp, to allay the stormy agitation of the royal mind. But before its mollifying influence could be felt, Saul hurled a javelin at the head of the young musician.
there was a javelin in Saul's hand--Had it been followed by a fatal result, the deed would have been considered the act of an irresponsible maniac. It was repeated more than once ineffectually, and Saul became impressed with a dread of David as under the special protection of Providence.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain SAUL’S FIRST ATTEMPTS UPON THE LIFE OF DAVID, 1Sa_18:10-30.
SAUL’S FIRST ATTEMPTS UPON THE LIFE OF DAVID, 1Sa_18:10-30.
Here commences the record of those fell persecutions by which, during the rest of Saul’s lifetime, the conqueror of Goliath was continually harassed.
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It forms a suggestive period of Israelitish history, and presents in striking contrast the development of Saul’s heart-wickedness on the one hand, and of David’s many excellences on the other. These persecutions, however, were a most useful discipline for the psalmist king.
10. The evil spirit from God came upon Saul — He relapsed into that state of demoniac possession described 1Sa_16:14.
He prophesied in the midst of the house — The verb is here used in the Hithpael — the reflective voice — he acted the prophet. “In this way it is spoken of the seventy elders, and of Eldad and Medad in the camp, (Num_11:25-27;) of the music and dancing of the sons of the prophets, (1Sa_10:5;) of Saul’s participation in their exercises, (1Sa_10:6; 1Sa_10:10; 1Sa_10:13;) of the excited cries and violent contortions of the prophets of Baal, (1Ki_18:29;) of the prophets who prophesied lies at Jerusalem, (Jer_14:14;) and of those at Samaria who professed to be inspired by Baal. Jer_23:13. So, too, it is the word employed by Ahab, who probably regarded with something like contempt the wish of Jehoshaphat to know Jehovah’s will. 1Ki_22:8; 1Ki_22:18. Occasionally, therefore, it is used in a good sense, though scarcely ever of real prophecy.” — R.P. Smith’s Bampton Lecture, 1869.
Saul first became signalized among his neighbours by ecstatic prophesying, (1Sa_10:11,) but that former ecstasy was inspired by the holy Spirit of God. Now that Spirit has left him, and a foul demon occupies his place, and, accordingly, instead of hallowed ecstasy, his religious exercises resemble the frantic ravings of a madman. He utters impassioned cries, and, perhaps, falls prostrate on the floor and breathes forth his inner ravings like one holding communion with an unseen world. “The prophets, when under the power of inspiration, appear to have been greatly agitated, and to have exhibited writhings and spasmodic affections of the body like delirious persons. Hence the true prophet in 2Ki_9:11, is called in scorn insane, a madman; and in Jer_29:26 the two ideas are conjoined, raving and prophesying, spoken of a pretended prophet. For a like reason the Greeks and Latins apply words connected with raving, μαντις, furor, to the frenzied manner of soothsayers, poetic oracles,” etc. — Gesenius.
David played… as at other times — Seeking, as before, (1Sa_16:16,) to quell the mental ravings of the king, and drive out the demon that possessed him.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. he prophesied] The word “prophesy” describes an ecstatic…
10. he prophesied] The word “prophesy” describes an ecstatic condition due to supernatural influence good or evil: the result in the one case being prophetic inspiration or religious enthusiasm: in the other raving madness. See on 1Sa_10:5.
and there was a javelin in Saul’s hand] Render, And the spear was in Saul’s hand. The spear served as a sceptre, and was the symbol of royalty. The King held it in his hand when he sat in council (1Sa_22:6) or in his house (1Sa_19:9); it was kept by his side when he sat at table (1Sa_20:33); stuck in the ground by his pillow as he slept in camp (1Sa_26:7). Compare the modern Arab practice. “We recognised the Sheikh’s tent, among a group of twenty others of which the encampment consisted, by the tall spear planted against it.” Tristram, Land of Israel, p. 259.
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10, 11. Saul’s attempt to murder David
10, 11. The last sentence of 1Sa_18:8 and 1Sa_18:10-11 are not found in the Sept. (B). The narrative certainly gains by their omission, and describes the gradual growth of Saul’s enmity more naturally. At the same time there is no impossibility in supposing that the fit of passion to which Saul gave way on the day of the triumph brought on a return of his madness, in the frenzy of which he threatened David’s life: and yet that he afterwards retained him in his service and promoted him, yielding partly to the better impulses of his sane moments, partly to the force of popular opinion.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) The evil spirit.—The evil spirit comes now over…
(10) The evil spirit.—The evil spirit comes now over the unhappy king in quite a new form. Hitherto, when the dark hour came upon Saul the madness showed itself in the form of a dull torpor, a hopeless melancholia, an entire indifference to everything connected with life, as well in the lower as in the higher forms. This earlier phase of the soul’s malady has been exquisitely pictured by Browning in his poem of “Saul.” Now the madness assumes a new phase, and the king is consumed with a murderous jealousy, that fills his whole soul, and drives him now to open deeds of ruffianly violence—now to devise dark plots against the life of the bated one. What a fall for the hero- king of Israel, the anointed of the Lord, whose reign had begun so brilliantly and successfully!
And he prophesied.—In his wild phrenzy—under the control of a power higher than himself, had he not by his breaking off all communion with God, left his soul defenceless and prepared for the presence of the evil spirit?—in his wild phrenzy we read “Saul prophesied.” The Dean of Canterbury well calls attention here to the conjugation employed in the original Hebrew of the word rendered “prophesied”—the Hith-pael, which is never used by an Old Testament writer of real true prophecy, this being always expressed by the Niphal conjugation. This of Saul’s was but a bastard imitation.
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Saul was in a state of phrenzy, unable to master himself, speaking words of which he knew not the meaning, and acting like a man possessed. In all this there was something akin to the powerful emotions which agitated the true prophet: only it was not a holy influence, but one springing from violent) passions.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 10, 11. It came to pass on the…
Vers. 10, 11. It came to pass on the morrow. The day had been a time of public triumph, and yet one of the chief actors goes home to a sleepless couch, because he thinks that another has received higher honour than himself. His melancholy deepens till a fit of insanity comes on. For the evil spirit from God came upon Saul. Literally, " an evil spirit (breath) of God descended mightily upon Saul". (see 1Sa_16:15) Just as all mighty enthusiasms for good come from God, so do strong influences for evil, but in a different way. In all noble acts men are fellow workers with God; when evil carries them away it is of God, because he it is who has made and still maintains the laws of our moral nature; but it is by the working of general laws, and not by any special gift or grace bestowed by him. Saul had brooded over his disappointment, and cherished feelings of discontent at his own lot and of envy at the good of others to such an extent that his mind gave way before the diseased workings of his imagination. And so he lost all control over himself, and prophesied. The conjugation employed here (Hithpahel) is never used of real, true prophecy (which is always the Niphal), but of a bastard imitation of it. Really Saul was in a state of frenzy, unable to master himself, speaking words of which he knew not the meaning, and acting like a man possessed. In all this there was something akin to the powerful emotions which agitated the true prophet, only it was not a holy influence, but one springing from violent passions and a disturbed state of the mind. In order to soothe him David played with his hand, as at other times, but without the desired effect. On the contrary, Saul brandished the javelin, which he carried as a sort of sceptre in his hand, with such violence that David twice had to escape from this threat of injury by flight. It is not certain that Saul actually threw the javelin. Had he done so it would be difficult to account for David escaping from it twice. After such an act of violence he would scarcely have trusted himself a second time in Saul"s presence. Instead of Saul cast the javelin, the Septuagint in the Alexandrian codex and the Chaldee render lifted, i.e. retaining the same consonants, they put vowels which refer the verb to another root. But even with the present vowels it may mean "made as though he would cast," or aimed "the javelin." On a later occasion Saul actually threw the javelin, and struck the wall where David had been sitting. (1Sa_19:10)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And David played with his hand as at other…
1Sa_18:10-11
And David played with his hand as at other times, and there was a javelin in Sauls hand.
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Harp and javelin
What a contrast! David with a harp and enraged Saul with a javelin. Who would not rather play the one than fling the other? But that was not the only time in the worlds history that harp and javelin met. Where their birthplace was, I cannot declare. It is said that the lyre was first suggested by the tight drawing of the sinews of a tortoise across its shell, and that the flute was first suggested by the blowing of the wind across a bed of roods, and that the ratio of musical intervals was first suggested to Pythagoras by the different hammers on the anvil of the smithy; but the harp seems to me to have dropped out of the sky and the javelin to have been thrown up from the pit. Other instruments have louder voice, and may be better for a battle charge, but what exquisite sweetness slumbers between the harp springs, waking at the first touch of the tips of the fingers! It can weep. It can plead. It can soothe. It can pray. The flute is more mellow, the trumpet is more startling, the organ is more majestic, the cymbals are more festive, the drum is more resounding, but the harp has a richness of its own, and will continua its mission through all time and then take part in celestial symphonies, for St. John says he beard in heaven the harps of God. But the javelin of my text is just as old. It is about five feet and a half long, with wooden handle and steel point, keen and sharp. It belongs to the great family of death-dealers, and is brother to sword and spear and bayonet, and first cousin to all the implements that wound and slay.
1. It suggests to me music as a medicine for physical and mental disorders. David took hold of the musical instrument which he best knew how to play and evoked from it sounds which were for King Sauls diversion and medicament. Why was it a failure? Saul refused to take the medicine. A whole apothecary shop of curative drugs will do nothing toward healing your illnesses if you refuse to take the medicine. It was not the fault of Davids prescription, but the fault of Souls obstinacy. Music is the mightiest force in all therapeutics. Its results may not be seen as suddenly as other forms of cure, but it is just as wonderful. You will never know how much suffering and sorrow music has assuaged and healed. A soldier in the United States Army said that on the days the regimental band played near the hospitals all the sick and wounded revived, and men who were so lame they could not walk before got up and went, out and sat in the sunshine, and those so dispirited that they never expected to get home began to pack their baggage and ask about timetables on steamboat and rail train. Theodosius, the Emperor, wrathful at the behaviour of the people of Antioch, who, on some sudden provocation, tore down the statues of Emperor and Empress, resolved severely to punish them, but the Bishop, knowing that the Emperor had a group of boys sing to him while eating at the table, taught the boys a plaintive song in which the people lamented their bad behaviour, and the king, under the pathos of the music, cried out: The city of Antioch is forgiven. The rage of Achilles was assuaged by a harp. Asclepiades swayed rebellious multitudes by a harp. After the battle of Yorktown, when a musician was to suffer amputation, and before the days of anaesthetics, the wounded artist called for a musical instrument and lost not a note during the forty minutes of amputation. Filippo Palmo, the great musician, confronted by an angry creditor, played so enchantingly before him that the creditor forgave the debt and gave the debtor ten guineas more to appease other creditors. Over what keys of piano or organ consolation has walked! Yea, in church one hymn has rolled peace over a thousand of the worried, perplexed, and agonised. At the foot of the Tower of Babel language was split into fragments never to be again put together, but one language was not hurt, and that is music, and it is the same all the world overse It is a universal language, and so good for universal cure. When my dear friend Dio Lewis (gone to rest all too soon) conducted a campaign against drunkenness at the West, and marshalled thousands of the noblest women of the land in that magnificent campaign, and whole neighbourhoods and villages and cities shut up their grog shops, do you know the chief weapon used? It was the song:
Nearer, my God, to Thee,
Nearer to Thee.
They sang it at the doors of hundreds of liquor saloons which had been open for years, and either at the first charge of the campaign or the second the saloon shut, up. At the first verse of Nearer, my God, to Thee, the liquor dealers laughed; at the second verse they looked solemn; at the third verse they began to cry; and at the fourth verse they got down on their knees. You say they opened their saloons again. Yes, some of them did. But it is a great thing to have hell shut up if only for a week. Give full swing to a good Gospel hymn and it would take the whole world for God!
2. But when in my text I see Saul declining this medicine of rhythm and cadence and actually hurling a javelin at the heart of David the harpist, I bethink myself of the fact that sin would like to kill sacred music. It is a fact that sin has a javelin for sacred sounds. In many churches the javelin of criticism has killed the music, javelin flung from organ loft or from adjoining pew of the supersensitive. Souls javelin aimed at Davids harp. Thousands of people so afraid they may not sing scientifically they will not sing at all, or sing with such low tone that no one hears them. In many a Church the javelin of criticism has crippled the harp of worship. If Satan could silence all the Sunday school songs and the hymns of Christian worship, he would gain his greatest achievement. When the millennial song shall rise (and it is being made ready) there will be such a roll of voices, such a concerted power of stringed and wind instruments, such majesty, such unanimity, such continental and hemispheric and planetary acclamation, that it will be impossible to know whore earth stops and heaven begins. Roll on, roll in, roll up, thou millennial harmony!
3. See also in my subject a rejected opportunity of revenge. Why did not David pick up Souls javelin and hurl it back again? Oh, David, now is your chance! No, no. Men and women with power of tongue or pen or hand to reply be an embittered antagonist, better imitate David, and let the javelin lie at your feet and keep the harp in your hand. Do not strike back. Do not play the game of tit-for-tat, Gibbon, in his history, tells of Bajazet, the great Moslem general, who was brought a captive to the tent of Timur. He bad attempted the massacre of Timur and his men. Timur said to him: Had you vanquished us, I am not ignorant of the fate which you reserved for myself and my troops, but I disdain to retaliate. Your life and honour are secure, and I shall express my gratitude to God by my clemency to man. Beautiful! Revenge on Christians tongue or pen or hand is inapt, and more damage to the one who employs it than the one against whom it is employed. What! A javelin hurled at you and fallen at your feet, and you not hurl it back again? Yes. The best thing you can do with a javelin hurled at you is to let it lie where it dropped, or hang it up in your museum as a curiosity. The deepest wound made by a javelin is not by the sharp edge, but at the dull end of the handle to him who wields it. I leave it to you to say which get the best of that fight in the palace--Saul or David.
4. See also in my subject that the face that a man avoids danger is not against his courage. When the javelin was flung he stepped out of its direction or bent this way or that--in other words, he avoided it. David had faults, but cowardice was not one of them. What a lesson this is to those who go into useless danger and expose their lives or their reputations or their usefulness unnecessarily! When duty demands, go ahead, though all earth and hell oppose. Budge not one inch from the right position. But when nothing is involved, step back or step aside. Why stand in the way of perils that you can avoid? Go not into Quixotic battles to fight windmills. You will be of more use to the world and the Church as an active Christian man than as a target for javelins. There are Christians always in a fight. If they go into churches they fight there. If they go into presbyteries or conferences or associations, they fight there. My advice to you is, if nothing is to be gained for God or the truth, stand out of the way of the javelins.
5. See also in my subject the unreasonable attitude of javelin towards harp. What had that harp in Davids hand done to the javelin in Sauls hand? Had the vibrating strings of the one hurt the keen edge of the other? Was there an old grudge between the two families of sweet sound and sharp cut? Had the triangle ever insulted the polished shaft? Why the deadly aim of the destroying weapon against the instrument of soothing, calming, healing sound, Well, I will answer that if you will tell me why the hostility of so many to the Gospel, why the virulent attacks against the Christian religion, why the angry antipathy of so many to the most genial, most inviting, most salutary influence under all the heavens? Why will men give their lives to writing and speaking and warring against Christ and the Gospel? Why the javelin of the worlds hatred and rage against the harp of heavenly love? What has the Christian religion done that it should be so assailed? Whom hath it bitten and left with hydrophobiac virus in their veins that it should sometimes be chased as though it were a maddened canine? Javelin of wit, javelin of irony, javelin of scurrility, javelin of sophistry, javelin of human and diabolic hostility, have been flying for hundreds of years, and are flying new. But aimed at what? At something that has come to devastate the world? At something chat slays nations? At something that would maul and trample under foot and excruciate and crush the human race? No, aimed at the Gospel harp. Oh, I like the idea of that old monument in the ancient church at Ullard, near Kilkenny, Ireland. The sculpture on that monument, though chiselled more than a thousand years ago, as appropriate today as then, the sculpture representing a harp upon a cross. That, is where I hang it now, that is where you had better hang it. Let the javelin be forever buried, the sharp edge down, but hang the harp upon the cross. (T. De Witt Talmage.)
Anger leads to crime
Peter the Great of Russia passed a law that any noble who beat his serfs should be put under restraint, and treated as a minor or a lunatic. Yet one day in a passion he struck his own gardener, who took it so to heart that he died. Alas! cried the emperor, I have civilised my own subjects; I have conquered other nations; yet I have not been able to civilise or conquer myself! On the other hand, the successes achieved by Marlborough were due in no small degree to his perfect self-control--a temper that nothing seemed to ruffle, whether the cause of irritation were in a military ally or a servant in the house.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 a harmful spirit from God
a harmful spirit from God
Here "harmful spirit" may refer to either "a spirit that causes trouble" or "an evil spirit." See how you translated this in 1 Samuel 16:15.
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a harmful spirit from God rushed upon Saul
The phrase "rushed upon" means the harmful spirit influenced Saul. In this case it means it caused Saul to be troubled and act crazy. See how you translated a similar phrase in 1 Samuel 10:6.
he raved
"he acted crazy"
Yahweh was with him
"Yahweh was with David"
translationWords
God
spear
fear
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.