David said to Saul, “Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?”
But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite as wife. Michal, Saul’s daughter, loved David; and they told Saul, and the thing pleased him. Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, “You shall today be my son-in-law a second time.” Saul commanded his servants, “Talk with David secretly, and say, ‘Behold, the king has delight in you, and all his servants love you. Now therefore be the king’s son-in-law.’ ”
Saul’s servants spoke those words in the ears of David. David said, “Does it seem to you a light thing to be the king’s son-in-law, since I am a poor man, and little known?”
Geneva Bible translators 1599 · Public Domain On vv19, 21, 23 By whom he had five sons which David put…
By whom he had five sons which David put to death at the request of the Gibeonites, 2 Sam. 21:8.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv18–23 1Sa 18:18 And David said unto Saul, Who [am]…
1Sa 18:18 And David said unto Saul, Who [am] I? and what [is] my life, [or] my father’s family in Israel, that I should be son in law to the king?
Ver. 18. And David said unto Saul, Who am I?] Time was, when Saul, being of a better spirit, could say as much as David here doth, viz., when he was first anointed by Samuel to be king. But now it was otherwise, Honores mutant mores. David here without dissimulation abaseth himself, as unfit for such a marriage. And what just cause had Saul to fear so modest and lowly minded a man?
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv18–23 My life, i.e. my manner of living. How obscure…
My life, i.e. my manner of living. How obscure is that condition in which I was born, and have been bred! Or rather thus, How little is my life worth, that by the exposing of that to some hazard (which Saul required of him). I should purchase a king’s daughter! In these expressions David showeth not only his humility, but also his wisdom, in discovering so deep a sense of his own meanness, that Saul might see how far he was from aspiring at the kingdom, and might have no occasion to suspect that he was already anointed thereto.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv18–23 But it came to pass, at the time when…
But it came to pass, at the time when Merab, Saul's daughter,
should have been given to David,.... Either when the giving of her to him was talked of, or when the time fixed for her marriage was come:
Read full note →
that she was given to Adriel the Meholathite to wife: Saul either having in reality never designed she should be given to David, only proposed it to please the people, or to affront David, and expose him to shame and confusion by the step he meant to take, or however he soon changed his mind; though Abarbinel's notion is, that the young lady had disposed of herself to this person without her father's knowledge, which seems not likely; the person she was given to was the son of Barzillai the Meholathite, Sa2 21:8; and some have observed, as the curse of God on this match, that all her sons were delivered to the Gibeonites, and hanged up, as related in the same place; for though these sons are said to be brought up by Michal, they were bore by Merab to him.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv18–19 What is my life - How little is my…
What is my life - How little is my life worth, that by the exposing of that to some hazard, I should purchase a king's daughter! In these expressions David sheweth not only his humility, but also his wisdom, in discovering so deep a sense of his own meanness, that Saul might see how far he was from aspiring at the kingdom.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v21 Verse 21. That she may be a snare to…
Verse 21. That she may be a snare to him] Saul had already determined the condition on which he would give his daughter to David; viz., that he should slay one hundred Philistines: this he supposed he would undertake for the love of Michal, and that he must necessarily perish in the attempt; and thus Michal would become a snare to him.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv18, 19, 20, 22 1Sa 18:18. David said, Who am I? and what…
1Sa 18:18. David said, Who am I? and what is my life? — How little is my life worth, that by the exposing of that to some hazard, I should purchase a king’s daughter! In these expressions David showeth not only his humility, but also his wisdom, in discovering so deep a sense of his own meanness, that Saul might see how far he was from aspiring at the kingdom. Or my father’s family in Israel? — In riches, for otherwise David’s family was as noble as any in Israel. That I should be son-in-law to the king — This was not a refusal of the honour but a modest acknowledgment how unworthy he was of it; and it indicates such modesty and prudence, that, considering David’s youth, and all other circumstances, we may well conclude that nothing but the Spirit of the Lord being with him could have made him act so wisely.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv18, 19, 20, 21, 23 What is my life - i. e., condition, or…
What is my life - i. e., condition, or means of living (Pro 27:27 margin).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv18, 19, 20, 21, 23 Life. What exploits have I performed deserving such an…
Life. What exploits have I performed deserving such an honour? or what offices have my relations yet enjoyed? (Calmet) --- David considers only his abject condition, and forgets his victories. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v20 Michal Saul's daughter loved David--This must have happened some…
Michal Saul's daughter loved David--This must have happened some time after.
they told Saul, and the thing pleased him--Not from any favor to David, but he saw that it would be turned to the advancement of his malicious purposes, and the more so when, by the artful intrigues and flattery of his spies, the loyal sentiments of David were discovered.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv18–23 18. David said unto Saul — David’s words in…
18. David said unto Saul — David’s words in this verse not only show his unsuspecting innocency and humility of soul, but seem also to indicate that he himself understood Saul’s offer of his daughter to be in accordance with his promise.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv18–23 18. what is my life] Probably, who are my…
18. what is my life] Probably, who are my folk, even my father’s family? David acknowledges himself unworthy of the proposed honour on the score of social position.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv18–23 (18) What is my life?—These words in David’s modest…
(18) What is my life?—These words in David’s modest and wise answer have been variously interpreted. (a) They have been taken to refer to David’s personal life; but surely that has been alluded to in the preceding words, “Who am I?” (b) As referring to the condition of life in which he was born and to which he was accustomed; so Keil; but it is doubtful if the Hebrew word here used ever has this significance. (c) With a reference to David’s family; so Ewald and Lange. Ewald would translate, “What are my folks or relations?” Of these (c) is undoubtedly the preferable meaning.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv19, 20, 22 Merab was given unto Adriel. A large dower was…
Merab was given unto Adriel. A large dower was doubtless offered to Saul in return for his daughter, and, as he had never wished David to have her, he proved untrue to his word. For the unhappy death of the sons of Merab and Adriel see 2Sa_21:8.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv18, 21 What is my life?
1Sa_18:18
What is my life?
Read full note →
The grandeur of life
Who am I? and What is my life? Am I only like some larger ephemera on the leaves of the green bay tree of existence, born in the morning and gone at evening? Is the inner world of memory, conscience, and hope, only some mocking dreamland of existence? Are all its agonies of remorse, its stretchings-forth into the infinite, its feelings of accountability, only the workings of a diseased imagination? Or am I what I feel to be--a soul--an immortal soul--a responsible soul; having, after the close of lifes brief stewardship, to give account of myself to God? Now there are really two questions involved in this text. The first is, What is life? The second is, What is my life? If the Christian ideal be a true one, if each man carries within him the grandeur of immortality, how am I acting with my own great nature? Am I despising and treading under foot my birthright? Am I weaving it into a vestment of beauty, or into a garment of shame?
I. Is my life a new life? Amongst the Hebrews the birth of a child was an occasion of gladdest joy. Its birthday was a festival. So now there is joy in the presence of the angels of God over one sinner that repenteth. If we are in Christ we are new creatures, old things are passed away; old ideas of life, old habits of life, old associations of life--all things are become new. Another world has come into sight, as clearly as this world came into the view of the blind man to whom Jesus gave sight. I do not say the old life is altogether gone. No. The silkworms winter skin clings to the moth until it is ready to spread its wings and soar away, and much of the old nature clings to the Christian till he is ready to depart and be with Christ, which is far better. Paul felt the old man still clinging to him. O wretched man that I am, who shall deliver me from the body of this death? So shall we. But for all this, the new life is there. We love prayer, we love Gods house, we love to talk with Christ; we bear the blossoms in us of the better life--the fruits of the Spirit are love, joy, peace.
II. Is my life a dignified life? Yes! Dignified! Have we come to this, that we think ermine-clad judges, and purple-clad rulers, alone have dignified estate? Let me hope not! It was once thought a great dignity to be a Roman citizen--but there was a greater dignity. I am a man! sounds a deeper depth of dignity than I am a Roman citizen. Yes, and what the world wants just now is to feel this: the dignity of life, as life. Why the greatest physical wonder in creation is man; and the greatest moral wonder is man. Do you think if men and women felt this, that our towns and cities would be disgraced as they are by lascivious songs and dances at our places of public entertainment, or by debasing drunkenness, or by hollow-hearted profanity, which misnames itself wit? Do you think, if the dignity of life itself was properly estimated, that men would not rather be bankrupt in cash, than bankrupt in character? Men would say, Think what manner of men we are; and pointing to the lofty hills, or the all-surrounding sea, they would say: these shall perish, but we shall remain.
III. Is my life a Divine vocation? I hold, with Mr. Ruskin, that we were never sent into this world to do anything into which we cannot put our hearts. That is a serious statement, and not to be adopted without reflection; but I for one believe it to be quits true. Now let us remember that every honourable vocation is a Divine vocation; that circumstances and fitnesses constitute the calling of God, the voice speaking to us and saying Son, go there. If we miss this, we shall come to artificial ideas of vocation.
IV. Is my life a personal accountability? Is it like imprisoned air, that once released returns to the universal atmosphere? Is it like the tiny mountain rill which flows into the great river, and thence into the wide sea? Is it, that is to say, in any personal sense mine? Upon our answer to this depends our deliverance from all these Pantheistic ideas of God, which make Him the great Spirit of the Universe; all life being His life, and our own spirits only part of the great spirit, departing at death to its central source. Now the Bible declares emphatically our personal and unalterable individuality, and our consciousness accords with this. We are, in the strictest sense of the word, separate existences, and when we depart hence we shall be separate existences still. Any property we may possess, be it large or small, changes hands at death; we brought nothing into the world, and it is certain we shall carry nothing out. But we do not lose ourselves; thought, conscience, memory, remain the same, I cannot change my life for yours, nor can you change with your brother. What is my life? Is it a dreary fatalism? Our inner life answers with swift decision,--No! Is it the result of influences which have helplessly overborne us? No. The Spirit of the Living God has been nigh to every one of us. Had this poor man cried, the Lord would have heard him and delivered him out of all his troubles.
V. Is my life a redeemed life? It depends upon which side of Redemption you look at it. In one sense, all lives are redeemed lives. Christ is the propitiation not for our sins only, but for the sins of the whole world. Christ died for all. So far then as the Great Atonement is concerned, the oblation was for all. Once in the end of the world Christ appeared to put away sin by the sacrifice of Himself. But on the other side of the Redemption comes in our personality again. Whosoever believeth in Him shall not perish, but have everlasting life. Believe on the Lord Jesus Christ and thou shalt be saved. Faith then, as you well know, is the condition of redemption, and faith is the trust of the soul in the redeeming Christ. Surely we know whether we have trust or not. In human affairs it is not so hard to tell. I saw a diamond this week, and held it in my hand, which at the African diggings was sold for three thousand five hundred pounds; it had been consigned to an agent here, far away from its finder and possessor. Could that man, across the seas, have any difficulty in deciding if he had trusted his agent here? I trow not And what does Paul say, I know in whom I have believed, and that He is able to keep that which I have committed to Him unto that day. Beautiful are human trusts--in love, in commerce, in friendship--there is poetry enough in human trusts. But there may be failure here. Alas, there often is! But Christ never deserted or failed the soul committed to Him. Never!
VI. Is my life a mortal life. Here again it depends upon which side you study it. On one side it is, For what is your life, it is even as a vapour which appeareth for a little time and then passeth away. Yes! All flesh is grass. Yes! The wind passeth over it and it is gone, and the place thereof shall know it no more. Sad enough on this side is human life. The fairest forms and faces lie tonight amid the clods of the valley. Tennysons little May Queen sees the hawthorn blossom no more, and the Pride of the Village becomes the prey of worms. It has been ever so. The dark Egyptian beauties, the fair Grecian forms, the proud Roman damsels, descend to the dust. Pharoahs leave their palaces for the pyramids. Caesars leave their purples for the same chambers that their meanest slaves occupy. There, the rich and the poor--the strong and the weak--the servant and the master--all meet together. Few of us like to think of it. The tabernacles we have dwelt in so long, tended so carefully, adorned so constantly, and have come to consider part of our very selves--these must not only die, but become the subjects of corruption tool. The grass withereth, the flower thereof falleth away. And is this, we may ask, all of life? Did God introduce us into this world, where temptation tries, care wearies, doubt perplexes, sorrow burdens, sickness weakens, bereavement embitters--only to pass through much tribulation to the tomb! Oh! it cannot be! All the teachings of Scripture, all the promises of Christ, all the undying hopes of the human heart, tell us it cannot be. Immortality is the birthright of humanity, and though, during long ages the light of this truth burned dimly, Christ came to bring light and immortality to light through the Gospel. My life is mortal--and it is immortal too. (W. H. Statham.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv19, 20, 22, 23 when Merab, Saul's daughter, should have been given to…
when Merab, Saul's daughter, should have been given to David
This can be stated in active form. AT: "when Saul should have given his daughter Merab to David" (See: Active or Passive)
Read full note →
she was given to Adriel
This can be stated in active form. AT: "Saul gave her to Adriel" (See: Active or Passive)
translationWords
Saul (OT)
David
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv18, 19, 22, 23 18:18 Who am I, and what is my family:…
18:18 Who am I, and what is my family: An expression of humility (see also 2 Sam 7:18; cp. Exod 3:11). David’s family could not afford the bride price to marry the king’s daughter (1 Sam 18:23-25).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.