Saul was very angry, and this saying displeased him. He said, “They have creditd David with ten thousands, and they have only credited me with thousands. What can he have more but the kingdom?” Saul watched David from that day and forward.
Show the surrounding paragraph
1 Samuel 18:8-9 sits inside this longer paragraph.
Saul was very angry, and this saying displeased him. He said, “They have creditd David with ten thousands, and they have only credited me with thousands. What can he have more but the kingdom?” Saul watched David from that day and forward. On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand; and Saul threw the spear, for he said, “I will pin David to the wall!” David escaped from his presence twice. Saul was afraid of David, because Yahweh was with him, and had departed from Saul. Therefore Saul removed him from his presence, and made him his captain over a thousand; and he went out and came in before the people.
Parallel Translations
-
Saul was very angry, and this saying displeased him. He said, “They have creditd David with ten thousands, and they have only credited me with thousands. What can he have more but the kingdom?”
Saul watched David from that day and forward.
-
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
And Saul eyed David from that day and forward.
Show all 3 translations
-
And Saul was very wroth, and this saying displeased him; and he said: 'They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and all he lacketh is the kingdom!'
And Saul eyed David from that day and forward.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (18)
- 1 Samuel 15:28 (v8) Samuel said to him, “Yahweh has torn the kingdom of Israel from you today, and has given it to a neighbor of yours who is better than you.
- Proverbs 13:10 (v8) Pride only breeds quarrels, but wisdom is with people who take advice.
- 1 Samuel 20:31 (v8) For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to…
- Esther 3:5 (v8) When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath.
- James 4:5 (v8) Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
Show all 18 cross-references
- Proverbs 27:4 (v8) Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?
- Genesis 4:5-6 (v9) but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell. Yahweh said to Cain, “Why are you…
- Genesis 31:2 (v9) Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before.
- Numbers 11:1 (v8) The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger burned; and Yahweh’s fire burned among them, and…
- Numbers 22:34 (v8) Balaam said to Yahweh’s angel, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you,…
- 1 Samuel 13:14 (v8) But now your kingdom will not continue. Yahweh has sought for himself a man after his own heart, and Yahweh has appointed him to be prince…
- 1 Samuel 16:13 (v8) Then Samuel took the horn of oil, and anointed him in the middle of his brothers. Then Yahweh’s Spirit came mightily on David from that day…
- 1 Kings 2:22 (v8) King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder…
- Ecclesiastes 4:4 (v8) Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.
- Matthew 20:15 (v9) Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
- Mark 7:22 (v9) covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
- Ephesians 4:27 (v9) and don’t give place to the devil.
- James 5:9 (v9) Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain On v9 Because he bare him envy and hatred.
Because he bare him envy and hatred.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv8–9 1Sa 18:8 And Saul was very wroth, and the…
1Sa 18:8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed [but] thousands: and [what] can he have more but the kingdom?
Ver. 8. And Saul was very wroth.] But without cause: for, as Chrysostom observeth, {a} the women ascribed to Saul more than he deserved, - for he suffered the Philistine to vaunt himself forty days together, and yet cowardly sat still, - and to David less than was his due: but that they ascribed anything to him, was not his doing, or desire; as Saul might very well gather by his modest behaving himself all along.
Read full note →
And the saying displeased him.] He gave way to that devilish vice of envy, which was henceforth as a fire in his bosom, as a worm continually gnawing upon his entrails.
“ Invidia Siculi non invenere tyranni
Maius tormentum. ” - Horat.
Caligula, Nero, and Valentinian, the emperors, are infamous in history {b} for their envy; the property whereof is virtutem eminentem odisse, et odio melioris favere deteriori. Tiberius, that tiger, laid hold with his teeth on all the excellent spirits of his times, that he alone might seem to excel.
And what can he have more but the kingdom?] He now begins to suspect, belike, that David was the man that should be king in his room. Now kings love not co-rivals.
{a} Chrysost., Hom. de Saul et David.
{b} Sueton. Marcellin.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv8–9 What greater honour can they give him but that…
What greater honour can they give him but that of the kingdom? Or thus, And moreover. this will not rest here, they will certainly give him the kingdom; they will translate the crown from me to him. Or thus, And moreover, the kingdom certainly belongs to him, i.e. I now perceive that this is the favourite of God, and of the people; this is that man after God’s own heart, to whom Samuel told me that God would transfer my kingdom.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv8–9 And Saul was very wroth, and the saying displeased…
And Saul was very wroth, and the saying displeased him,.... Partly because they called him plain Saul, and not King Saul; did not give him his royal title, which might serve to strengthen his suspicion, after suggested; and chiefly because they attributed a greater number of slain to David than to him, as follows:
and he said, they have ascribed unto David ten thousands, and to me they ascribed but thousands; and so had given more honour to an inferior officer than to the commander-in-chief, more to a subject than to a sovereign:
Read full note →
and what can he have more but the kingdom? there is nothing left out of their song, and nothing remains to be given him but that; some think that Saul knew, by the prudent behaviour of David, and the favour he was in with God and men, and by these commendations of the women, that the kingdom would be his; and that the words of Samuel were true, and would be confirmed, that the kingdom would be rent from him, and given to his neighbour better than he. This clause, with Sa1 18:9, is left out of the Greek version, according to the Vatican copy.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain On v8 What can he have ... - Rather, “There is…
What can he have ... - Rather, “There is only the kingdom left for him.” Compare for the same sentiment, 1Ki 2:22. “A kingdom (says Camden) brooketh no companion, and majesty more heavily taketh injuries to heart.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv8–9 A thousand. These women were guilty of an indiscretion,…
A thousand. These women were guilty of an indiscretion, through excess of zeal, as it is always displeasing for the sovereign to hear any of his subjects preferred before him. (St. Chrysostom, hom. i. de Saul.) --- The jealousy of Saul was the more excited, as he had been threatened with the loss of his kingdom, and perceived in David all the qualifications of a king. A malo principe tanquam successor timetur quisquis est dignior. (Pliny in Traj.) --- But was David responsible for what was spoken in his praise? (Calmet) --- The Vatican Septuagint omit what follows till ver. 12. "And Saul feared David, (13) and he removed," &c. The Alexandrian copy agrees with the Vulgate. (Haydock) --- Those who are proud, cannot bear the praises of others. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v9 Saul eyed David--that is, invidiously, with secret and malignant…
Saul eyed David--that is, invidiously, with secret and malignant hatred.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv8–9 8. Saul was very wroth — His passionate nature…
8. Saul was very wroth — His passionate nature could not brook such insinuations without yielding to foul thoughts and deepest envy,
What can he have more but the kingdom — Immediately there flashes upon him the suspicion that this son of Jesse is that neighbour of whom Samuel had spoken, (1Sa_15:28,) who was destined to supersede him on the throne.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On v9 9. Saul eyed David] With a suspicious jealousy which…
9. Saul eyed David] With a suspicious jealousy which soon ripened into a deadly hatred. There is no need to suppose that David’s anointing by Samuel had been reported to him. “The prophet had distinctly told him in the day of his sin, that the Lord had rent the kingdom from him, and had given it to a neighbour that was better than he. And in David he could read the marks of such a man.” Wilberforce’s Heroes of Heb. Hist. p. 245.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv8–9 (8) What can he have more but the kingdom?—In…
(8) What can he have more but the kingdom?—In this foreboding utterance of Saul there was involved not only a conjecture which the result confirmed, but a deep inward truth: if the king stood powerless before the subjugators of his kingdom at so decisive a period as this, and a shepherd boy came and decided the victory, this was an additional mark of his rejection.—V. Gerlach, quoted in Keil.
Some years had passed since he first heard from the lips of his old prophet-friend the Divine sentence of his rejection from the kingdom. In that sad period he had doubtless been on the look-out for the one destined by the Invisible King to be his successor. This dread expectation of ruin and dethronement had been a powerful factor in the causes which had led to the unhingement of Saul’s mind. Was not this gifted shepherd boy—now the idol of the people—the future hope of Israel?
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v8 Vers. 8, 9. What can he have more? etc.…
Vers. 8, 9. What can he have more? etc. Literally, "And there is beside for him only the kingdom. Though many years had passed since Samuel pronounced Saul"s deposition, and the choice of another in his, (1Sa_15:28) yet it was not a thing that a king could ever forget. No doubt he had often looked out for signs of the person destined to be his successor; and now, when he had stood powerless before the enemy, a shepherd boy had stepped forth and given him the victory. And this stripling, taken to be his companion in arms, had shown so great qualities that the people reckoned him at ten times Saul"s worth. Had Saul been the high-minded man he was when appointed to the kingdom, (1Sa_11:13) he would have thrust such thoughts from him. But his mind had become cankered with discontent and brooding thoughts, and so he eyed David from that day and forward. In many nations the eye of an envious man is supposed to have great power of injury. Here it means that Saul cast furtive glances at David full of malice and ill will.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v9 And Saul eyed David from that day and forward.
1Sa_18:9-30
And Saul eyed David from that day and forward.
Read full note →
Davids enemy-Saul
It is the enmity of Saul which we are to consider--its beginning, its rapid growth, its deadly purpose. The excitement of the war being over, the king has time to think of himself, and he is filled with thoughts of his dethronement; and the envy of David eats into his heart so greedily that his old frenzy is brought on again. On the very next day his heart grew malicious toward David; the evil spirit seized him once more. Whether this was a diabolical possession or a mere mental malady the learned are not agreed. It seems to have partaken of both. There is too much of apparent nature in it to permit us to believe it was all spiritual, and there was too much of apparent spiritual in it to suffer us to believe it was all natural. This we know from the plain record: The Spirit of the Lord had departed from Saul, and an evil spirit from the Lord troubled him. So that, negatively and positively, the hand of the Lord was in it. And yet he was eating the fruit of his own doings--given over, as Paul says, to a reprobate mind. But Sauls hate has not abated with the passage of the frenzy. The direct assault has failed, but there are surer methods in reserve. Men are cheap now to the king, who sees his crown in danger, and ten thousand slain or captured will not be missed if David but goes down with them. Yet again he fails. David can wield a thousand men as skilfully as he can swing his sling, and the king grows bitterer still. Saul learns that his other daughter loves this brilliant young captain, and it is surmised that her passion was returned, else the spirited soldier had not submitted so tamely to his twice winning and twice losing Merab. Not to gratify the heart of either does Saul give his consent now; he hopes that Michal may be a snare to him and the hand of the Philistine may be against him. He slyly mentions a dower--not directly, but through his courtiers--such as a poor man, skilled in fight, might give to a king, the procuring of which he surely thought would bring him his death. And his heart must have been filled with malignant joy as he heard that he and his men (his two or three attendants, not his ten hundred) bad sallied forth to slay one hundred men. But before the days were expired back be comes, bringing the designated trophies in double tale. But why pursue the disgraceful story further? Each defeat but fans the flame to greater fury, and Saul soon throws off the thin disguise with which he has marked his deadly purpose, and openly spake to Jonathan, his sons and to all his servants that they should kill David (1Sa_19:1.) At length the sad end came. The life that bad begun in such brilliant promise was closed by self-destruction. His enmity was fruitless, except in bitterness to himself and trouble to Israel. It could not set aside the plans of the Almighty: His counsel shall stand, and He will do all His pleasure. These are the practical lessons which the unrelenting enmity of Saul suggests.
(1) Beware of jealousy. Let the misery Saul brought upon himself remind us what a magazine of self-torture every human spirit contains; and no single disposition of the soul is more likely to touch off the magazine, and make of the heart a hell of wildest disorder and ever-dripping woe, than the disposition of envy, jealousy, and revenge. Jealousy may lead any man who listens to its suggestions into hatred as fierce, and opposition as malignant, and thoughts as deadly, and at last defiance of God as blasphemous, as Saul manifested.
(2) We are reminded by Sauls conduct how natural it is for a man to throw over on some other the blame of his own hurtful blunders or wilful misdeeds. Rarely, very rarely, do men go down by blunders all their own or wickedness springing from their own hearts. But for some other or others they bad been standing yet.
(3) Sauls case may warn us of the great danger of becoming embittered and revengeful when going down in prosperity and losing influence and honour. Men rarely stay long at the top. There is an established system of rotation in the universe as regards the tenure of its high places. Men may come down when at the height of their powers and opportunity, or they may stay up till waning powers tell them another must take the place. A blunder may give the start, or the scheming of others may do the work. But whatever causes it, let the declining man crucify his selfishness, curb his tongue from bitter words, and go down gracefully, sweetly, clothed in the kingly garments of dignified self-respect.
(4) As Saul warns of what may take men down, David teaches how to rise in the face of opposition that it would seem should stop our progress. He who fears God will have the favour of the Lord.
(5) We may see in Sauls fall and Davids rise that God cannot be thwarted in His purposes. In spite of Sauls javelin, in spite of Sauls wily scheming, in spite of his pursuing warriors, in spite of the fierceness of the Philistines, he was chosen of the Lord and must take the crown. Now, therefore, kings, be wise; be taught, ye judges of the earth; The Lord reigneth; He puts down one, and sets another up. (T. H. Hanna, D. D.)
The wicked jealous of the good
The incident teaches three things respecting good and bad men.
I. The wicked are often jealous of a good mans popularity. And Saul was very wroth, and the saying displeased him. Sauls behaviour to David reveals the progress of jealousy in four stages.
1. There is anger. He was wroth.
2. There is envy. And Saul eyed him from that day.
3. There is madness. The evil spirit from God came upon him.
4. There is murder. And Saul east the javelin: for he said, I will smite David even to the wall.
It is a sure sign that the Spirit of God has left a man when he is jealous of his benefactor. Jealousy is a foolish passion, and inflicts self-injury. Jealousy is a wicked passion, and displeasing to God. Jealousy is a dangerous passion, and leads to the most fatal issues. Wrath is cruel, and anger is outrageous; but who is able to stand against envy?
II. The wicked are often terrified by a good mans security. And Saul was afraid of David, because the Lord was with him, and was departed from Saul. Sin makes a man a coward. Tis doing wrong creates such fears as these, renders us jealous, and destroys our peace. Sauls fear led to the adoption of the most desperate measures to ruin David.
1. Saul resolves to dismiss David. Therefore Saul removed David from him, and made him his captain over a thousand. Saul wished to prevent David from gaining the affections of the courtiers, and also to excite against him the envy of his subordinates. In both intentions he was disappointed; for all Israel loved David.
2. Saul endeavours to provoke David. Sauls change of purpose in giving his daughter to Adriel was designed to wound Davids honour, and excite his resentment. David had just cause of complaint, but he did not utter a word of reproach against the glaring injustice.
3. Saul determines to kill David. Jealousy extorts the most costly sacrifices--gratitude, honour, affection. A bad man will barter away his own child to accomplish his ends. Under the promise of preferment there may lurk the most deadly designs. Fair words may proceed from a foul heart. The face may beam with the light of heaven, while the heart is inflamed with the passions of hell.
III. The wicked are often defeated by a good mans valour.
1. In this encounter David fulfils the kings stipulation.
2. In this encounter David thwarts the kings purpose.
3. In this encounter David wins the kings daughter. God can make the impediments that are thrown in the way of His children aids to their progress. The subtle and deadly designs of our enemies are among the ordained purposes of God. (J. T. Woodhouse.)
Sauls evil eye
I. Sauls envy. Selfishness, that root of bitterness filled him. And from it there sprang the baleful poison-breathing blossom, envy. What a sin is this! Men enjoy the pleasures of sin for a season, but no pleasure in this--of all sins the most hateful. It is vexed at anothers good. It sickens to hear another praised. Base, it
Withers at anothers joy,
And hates the excellence it cannot reach.
Envy hath no holidays. Where it enters it poisons life. It is a very hell above ground. Let us beware. Let us not in this thing give place to the devil, but resist him. This Book has solemn warnings enough against this abominable sin. The first death in our world was brought about by it, when Cain, the devils patriarch, as an old wrier calls him, laid his cruel club on the innocent head of his brother Abel. It was the sin of Josephs brethren. The patriarchs, says St. Stephen, moved with envy, sold Joseph into Egypt. It was the sin of Korah, who envied Moses, and of Ahab, who envied Naboth. And the crowning crime of history is put to its account, for the Pharisees for envy delivered our Lord to death.
II. Michaels deception. There was no need for the deception. It showed her distrust of God. It was wrong, and it led to a lie against the very man she loved. Better to die than to lie. You might as well steal from the rich to help the poor, as to seek by lies to help another. Trust in God and do the right and speak the right. Men may extenuate their falsehoods and call them white lies and grey fibs. But God frowns away the epithets. He will not acknowledge them. He bids us speak truth one to another. He declares that lying lips are an abomination to Him; that a lying tongue is but for a moment; that all liars will be excluded from the Heavenly and Eternal City of Truth and Glory.
III. Davids preservation.
1. From bodily peril he was preserved. As captain of a thousand guarding the frontier--a dangerous service; as proving his worthiness, by deeds of valour, of the hand of Merab. As escaping again and again and again, the hurled javelin that sought to pin him in death to the wall. As watched for by Sauls assassins; how imperilled, how preserved was David! Not by miracle. Human friendship helped him. Beautiful, magnanimous the pleading of Jonathan with Saul on his behalf. There was a true friend who worked for him with the patience and meekness of wisdom. And who, with word in season, shamed the king from his murderous purpose. So far did Jonathans oratory and Davids innocency together triumph in Sauls conscience. Thus, for a little while, a debtor to friendship and its successful plea, David had peace. Wifely love helped him. Michal refused to be, as Saul had hoped, a snare to her husband. She warned him of the men of blood that lay in wait for him. She let him down through a window, and he escaped.
4. His own valour helped him. Great had been his victory over Goliath. But more than this was needed. His alert and constant watchfulness helped him. When he struck his harp he was never so absorbed in the song as to be heedless of the king. On that javelin sceptre his eye indeed needed to be fixed!
6. Yet the Lord preserved him. For these were but the means by which worked for him the Almighty Preserver of men; the God who had set His love upon him.
7. He was preserved from spiritual peril. He was unharmed by prosperity. With much to flatter him into forgetfulness of his lowly origin, to tempt him into the airs and assumptions of pride, he walked humbly because he walked with God. (G. T. Coster.)
The discipline of an anointed man
Keep in mind the undoubted anointing of David, and then see what untoward and heartbreaking experiences may befall men whom God has sealed as the special objects of His favour and the high ministers of His empire. Given, a man called of God to a great work, and qualified for its execution, to find the providences which will distinguish his course. A child might answer the easy problem: His career will be brilliant--his path will be lined with choice flowers--he will be courted, blessed, honoured on every hand. Look at the history of David for a contradiction of this answer. We shall find persecution, hatred, difficulty, hunger, cold, loneliness, danger upon danger; yet he who endures them all is an anointed man--a favourite of heaven. The history, so far as we shall be able to trace it, shows four things respecting the discipline of an anointed man:--
I. That great honours are often followed by great trials. These trials not to be looked at in themselves, but in their relation to the honours which went before. Imagine a garden discussing the year as if it were all winter. Look at the temptation assailing David, in the fact that he alone had slain the enemy of Israel. Something was needed on the other side to chasten his feeling. Men must be taught their weakness as well as their power.
II. That great trials generally bring unexpected alleviations. The soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. The love of one true soul may keep us from despair. Love is fertile and energetic in device, See what Jonathan did. Love is more than a match for mere power. Love is most valued under such circumstances as Davids. There is a friend that sticketh closer than a brother.
III. That no outward trials can compare in severity with the self-torment of wicked men. We are apt to think that Saul did all the mischief, and David suffered it. That is an incomplete view of the case, Saul was himself the victim of the cruellest torment.
IV. That great trials, though calling for self-scrutiny, may not call for self-accusation. This is a point which should be put with great delicacy, because we are too apt to exempt ourselves from self-reproach. The question which the tried man generally asks himself is, What have I done? Days of misery have been spent in brooding ever that inquiry. The question is only good so far as it goes. It should be succeeded by another--What is God doing? Imagine the silver in the refining fire asking, What have I done?--not knowing that it is being prepared to adorn the table of a king! Imagine the field asking, What have I done, that the plough should cut me up? We are strong only so far as we see a Divine purpose in the discipline of our life. Whom the Lord loveth He chasteneth and scourgeth every son whom He receiveth. Let patience have her perfect work. We are polished by sharp friction. We are refined by Divine fire. Sorrow gives the deepest, and sweetest tone to our sympathy. We should be driven mad by uninterrupted, ever-augmenting prosperity. Over every jealous soul the hand of the Lord is omnipotent. Look at Saul, and the case of David is hopeless: look beyond him, and see how by a way that he knew not the shepherd was being trained to be mighty among kings, and chief of all who sing the praises of God. (J. Parker, D. D.)
The great persecution
The king of Israel has fairly entered on a course of stern hostility to David. With the history of this ruling purpose his whole subsequent career is darkened.
1. The deadly nature of Sauls enmity. A less thorough tyrant would at the most have deemed confinement retribution stern enough for the crimes of personal bravery, prudent conduct, a happy successfulness given by God, and a high popularity with the people. But Sauls enmity, once kindled, could be quenched only by blood. Jealousy is cruel as the grave. With Saul, as with all tyrants in whom conscience is not quite dead, and fear is keenly alive, it was felt as a desperate necessity that he should proceed to extremities. And so he sought the life of David. Nothing lower would content him. And from that inner hall where the jealous monarch nursed his wrath, the password went that David be destroyed. The persevering obstinacy of it. The proofs of this are mournfully abundant. It may be measured by the plans it contrived, the time during which it lasted, and the obstacles which it overcame.
2. The plans which it contrived. A device to make him fall by the sword of the Philistines. But how sad is the picture of an unnatural father sacrificing the domestic affections at the shrine of his kingly jealousy! Making a daughters love the vehicle of vengeance on its object! A state alliance for mere political purposes is bad enough; but to make holiest feelings the slaves, not of public interest, but of private resentment, is immeasurably worse. He assails him again with his own hand, and sends secret agents to his house to slay him. He escaped to Samuel. Two companies of messengers were despatched in pursuit. Yes, from the very horns of the altar the relentless king would drag his victim. But a mighty interposition came from the invisible to shield the innocent.
3. The time during which it lasted. The usual calculations make it eight or nine years. This surely is too brief a period to admit of occurrences so important, numerous, and varied as the history contains. But assuming the accuracy of the estimate, how tenacious must have been the life of a resentment which reigned so long! Time, the great soother of strife, lost here its mellowing charm. The dark passion seems to have wrapped his soul in perpetual gloom, and to have become to him a second nature.
4. The obstacles it surmounted. The monitions of his own conscience; the high character and deserved popularity of David; the immense and ceaseless trouble, and the neglect of grave public duties, involved in pursuing the fugitive. How stern and settled that resentment which so quickly quenched all soft emotion, and craved still for the blood of the brave, forbearing, and generous youth. We shudder at a passion, so fierce, sullen, and enduring. We cannot help discerning in it the malevolent working of hellish inspiration. Sauls forfeiture of the kingdom was absolute and irreparable. It was emphatically pronounced, more than once, by Him who cannot lie. And yet this poor worm of the dust dares to plant himself in the way, dares to conceive deliberately the design of arresting that series of events, thereby to defeat the purpose of Him who is great in counsel and mighty in work, and throw upon the majesty of heaven the ignominy of a conspicuous failure. Amazing fact! Language cannot express the enormity. By what name shall we call it? Infatuation? Madness? Impiety? It is all three in one. To attempt plucking the stars from their seats, or stopping the tidal flow, were not greater madness than to strike at him who is shielded by omnipotence. To blaspheme in words the sacred name of God. Were not more daring impiety than to offer proud and obstinate resistance to His will. To profane and prostitute thus the time, faculties, and privileges He has given is to make life one great oath. (P. Richardson. B. A.)
Looking for the black side
And Saul eyed David--that is to say, cast an askance vision at him; thought mean things of him; was sure there was a black side in him, and steadily looked for it. Saul allowed this looking for the black side in David to become a settled habit of his life. How sad the habit! And the seat of it was a mean, miserable envy. Remember those wise words which the wise Lord Bacon said of envy: Envy is the worst of all passions, and feedeth upon the spirits, and they again upon the body; and so much more because it is perpetual, and, as it is said, keepeth no holidays. And this looking upon the black side is not an altogether ancient failing. Some people steadily look for the black side in other people. This, as we have just been saying, became Sauls way. Saul therefore perpetually misinterpreted David. One is pretty apt to see what one is bound to see. I have been in India for many a year, and I never saw a native Christian the whole time. So spoke a colonel on board a steamer going to Bombay. Some days afterward the same colonel was telling of his bunting experience, and said that thirty tigers had fallen to his rifle. Did I understand you to say thirty, colonel? asked a missionary at the table. Yes, sir, thirty, replied the officer. Because, pursued the missionary, I thought perhaps you meant three. No, sir, thirty. Well, now, that is strange; I have been in India twenty-five years and I never saw a wild live tiger all the while. Very likely not, sir, said the colonel, but that is because you did not look for them. Perhaps it is so, admitted the missionary; but was not that the reason you never saw a native convert? So it is, one sees pretty generally what one is bound to see, tigers or Christians; and if one is bound to see a tiger, even though there may be no tigers in his country, he can imagine one easily enough, and that, so far as be is concerned, amounts to the same thing. (W. Hoyt, D. D.)
Pride of rivalry
Ciceros natural place was at Caesars side; but to Caesar alone of his contemporaries be was conscious of an inferiority which was intolerable to him. In his own eyes he was always the first person. He had been made unhappy by the thought that posterity might rate Pompey above himself. Closer acquaintance had reassured him about Pompey, but in Caesar he was conscious of a higher presence, and he rebelled against the humiliating acknowledgment. (Froudes Caesar.)
Jealousy denies justice to others
Napoleon the First absolutely detracted from the merits of his bravest marshals, and was as jealous of fame as a woman or a poet; whilst Oliver Goldsmith used to fume and fret, nay, would ridiculously interrupt the company when he found the praises and attention lavished on his friend, Dr. Johnson, were too strong for his jealous heart. (H. O. Mackay.)
Cruelty of envy
Dionysius the tyrant, out, of envy, punished Philoxinius the musician because he could sing, and Plato, the philosopher, because he could dispute better than himself. (Plutarch.)
Tyranny of self
The friendly biographer of the artist Gustave Dore says of him: He never heard of any other artists success without brooding over it jealously and unhappily. He was ever on the qui vive of envious excitement, and lived with the constant fear gnawing his vitals that any day someone might come to the front and eclipse him. So the sin of selfishness always in the end punishes the soul that indulges it. It comes like Herodias, a dazzling creature, yet intent on blood. There is no cruelty like the cruelty of sin even to the sinner himself. (H. O. Mackay.)
Envy the parent of crime
Cambyses, king of Persia, slew his brother because the latter could draw a stronger bow than himself; and Caligula, the Roman emperor, put his brother to death because he was specially handsome.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v8 They have ascribed
They have ascribed
"They have credited"
Read full note →
What more can he have but the monarchy?
This rhetorical question can be translated as a statement. AT: "The only thing left for him to have is the kingship." (See: Rhetorical Question)
translationWords
anger
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v8 18:8-15 Saul came to view David as a threat…
18:8-15 Saul came to view David as a threat rather than an ally and would do anything to get rid of him.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.