Saul said to Michal, “Why have you deceived me like this and let my enemy go, so that he has escaped?” Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’ ”
Parallel Translations
-
Saul said to Michal, “Why have you deceived me like this and let my enemy go, so that he has escaped?” Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’ ”
-
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
-
And Saul said unto Michal: 'Why hast thou deceived me thus, and let mine enemy go, that he is escaped?' And Michal answered Saul: 'He said unto me: Let me go; why should I kill thee?'
Cross-references (9)
Passages linked to 1 Samuel 19:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 2:22 Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?”
- Exodus 1:17-19 But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive. The king of Egypt called for the midwives, and said to them, “Why have you done this thing and saved the boys alive?” The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”
- 1 Samuel 19:14 When Saul sent messengers to take David, she said, “He is sick.”
- 1 Samuel 22:17 The king said to the guard who stood about him, “Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn’t disclose it to me.” But the servants of the king wouldn’t put out their hand to fall on the priests of Yahweh.
- 1 Samuel 28:12 When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!”
- 2 Samuel 17:20 Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.
- 1 Kings 21:20 Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight.
- Matthew 2:16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
- Galatians 4:16 So then, have I become your enemy by telling you the truth?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain 1Sa 19:17 And Saul said unto Michal, Why hast…
1Sa 19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
Ver. 17. He said unto me, Let me go; why should I kill thee?] This was a second lie, as it is usual with liars to lay one lie upon another, and a worse than that former. {1Sa 19:14} If that were an officious lie, this was surely a pernicious one: slandering her husband to save herself. How much better the wife of Polixenus, who was sister to Dionysius, the tyrant: and when her husband, being accused of treason, was fled into Italy, she being asked by her brother, why she did not give notice unto him of her husband’s fleeing, confidently answered, An ita me degenerem putas, &c., Thinkest thou that I am so undutiful a wife, that if I had known my husband would have fled away, I would not have fled away with him? And here I cannot but insert what I have read of that brave Bohemian woman in the late bloody persecution there. The Major of Litomeritia had apprehended twenty-four godly citizens, of whom his own son-in-law was one, and after he had almost pined them in prison, he judged them to be drowned in the river Albis: whereupon his daughter, wringing her hands and falling at her father’s feet, besought him to spare her husband. But he, harder than a rock, bade her hold her peace, saying, What! can you not have a worthier husband than this? to which she answered, You shall never espouse me to any: and so beating her breasts and tearing her hair she followed her husband to the river. And when he was cast into the midst of the river bound, she leaped in and caught him about the middle; but being unable to draw him forth, they were both drowned together, and the next day were found embracing one another. {a}
Read full note →
{a} Mr Clark’s Mirror, 305.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If thou dost not permit me to escape without…
If thou dost not permit me to escape without discovery, I shall be forced for my own defence to kill thee. Though it is most likely this was a lie and a fiction of her own.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Saul said unto Michal,.... After the messengers returned…
And Saul said unto Michal,.... After the messengers returned and reported what they had seen, when Saul either came to her at her house, or sent for her to his palace:
why hast thou deceived me so; for deceiving his messengers was deceiving him, by pretending David was sick and in bed, when she had placed an image there, and had let him down through a window, and he was gone:
Read full note →
and sent away mine enemy, that he is escaped? as if she was more obliged to gratify the wicked passion of a father, than to provide for the safety of her husband:
and Michal answered Saul, he said unto me, let me go, why should I kill thee? though she was concerned for the preservation of her husband, yet not for his honour and credit, nor for her own veracity; she attempted not to vindicate her husband from the charge of being an enemy to Saul, as she might; but suggested that he was so desperate a man, that if she had offered to have detained him, he would have murdered her, and threatened, if she did, he would do when both were false; that he should say to her let me go, when it was she that advised him to go, and that if she refused he would kill her; which lies were framed by her to excuse herself, at the expense of her husband's reputation.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 17. Let me go; why should I kill…
Verse 17. Let me go; why should I kill thee?] That is, If thou do not let me go, I will kill thee. This she said to excuse herself to her father: as a wife she could do not less than favour the escape of her husband, being perfectly satisfied that there was no guilt in him. It is supposed that it was on this occasion that David wrote the fifty-ninth Psalm, Deliver me frown mine enemies, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Why should I kill thee? - To avert Saul’s…
Why should I kill thee? - To avert Saul’s anger from herself, she pretended that David had threatened her life unless she facilitated his escape.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 17. Why should I kill thee — This was…
17. Why should I kill thee — This was falsehood on the part of Michal, by which she sought to deceive her father. Whatever apology be made for it, it is still a lie. There may be times when we should withhold the truth, but never when we should utter falsehood.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.