Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand.
Parallel Translations
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Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand.
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And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
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(24-21) And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand.
Cross-references (8)
Passages linked to 1 Samuel 24:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 23:17 He said to him, “Don’t be afraid; for the hand of Saul my father won’t find you; and you will be king over Israel, and I will be next to you; and Saul my father knows that also.”
- 2 Samuel 3:17-18 Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you. Now then do it; for Yahweh has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’ ”
- Matthew 2:3-6 When King Herod heard it, he was troubled, and all Jerusalem with him. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. They said to him, “In Bethlehem of Judea, for this is written through the prophet, ‘You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come a governor, who shall shepherd my people, Israel.’ ”
- 1 Samuel 13:14 But now your kingdom will not continue. Yahweh has sought for himself a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.”
- 1 Samuel 20:30-31 Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!”
- Job 15:25 Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
- Matthew 2:13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”
- Matthew 2:16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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Geneva Bible translators 1599 · Public Domain Hebrew, a good way.
Hebrew, a good way.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Sa 24:20 And now, behold, I know well that…
1Sa 24:20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
Ver. 20. And now, behold, I know well.] How knew he this? Nimirum ex ipsis Davidis moribus, saith Chrysostom. Surely by David’s kingly virtues, and good success, whereby God made him formidable to his enemies, but amiable and admirable in the eyes of all Israel. Saul’s sin therefore was the greater in persecuting David, whom he knew God had set up. See Psa 4:2-4.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I know well, or, am convinced, not only by…
I know well, or, am convinced, not only by the fame of Samuel’s anointing thee, but by God’s singular providence watching over thee, and by that good Spirit and those great and princely virtues wherewith God hath endowed thee.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And now, behold, I know well that thou shalt…
And now, behold, I know well that thou shalt surely be king,.... Not merely by the common report, that he was anointed by Samuel, to which yet he might give credit; but by the providence of God prospering and preserving him, and by his princely spirit and behaviour, and by calling to mind what Samuel had said to him, that his kingdom should be given to a neighbour of his better than he, and so David was by his own confession, Sa1 24:17; and the cutting off the skirt of his garment might put him in remembrance of the rending of the skirt of Samuel's mantle, upon which he told Saul his kingdom should be rent from him; though some think that was Saul's skirt, and so now he knew thereby, when David cut off his skirt, that the kingdom would be his; and it is a tradition of the Jews (f), that Samuel said to him at that time, that he that cut off the skirt of his garment should reign after him:
and that the kingdom of Israel shall be established in thine hand; and not be rent from him; and yet notwithstanding after this he sought to destroy him.
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(f) Midrash Tillim apud Abarbinel. in loc.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 20. I know well that thou shalt surely…
Verse 20. I know well that thou shalt surely be king] Hebrew, Reigning, thou shalt reign. He knew this before; and yet he continued to pursue him with the most deadly hatred.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 24:20-21. And now I know well that thou…
1Sa 24:20-21. And now I know well that thou shalt surely be king — These wonderful dispensations of Divine Providence over David, and David’s no less wonderful virtue, at last convinced Saul that God designed him to be the king of his people, and that none could hinder his establishment. That thou wilt not destroy my name, &c. — As it was usual for kings to do in those days, generally destroying the families of those to whose thrones they were advanced.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain 20. I know well that thou shalt surely be…
20. I know well that thou shalt surely be king — The anointing by Samuel, the triumph over Goliath, the homage paid him by the enthusiastic people, and all the providential deliverances from the deadly pursuits of Saul, together with this last affair in the cave, thoroughly convinced the king that David was that neighbour who, according to Samuel’s prophecy, (1Sa_15:28,) was destined to succeed him on the throne. Here again, in fact, Saul is among the prophets, and thus confirms by his own words the predictions of Samuel.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20. I know well, &c.] See note on 1Sa_28:9.…
20. I know well, &c.] See note on 1Sa_28:9. And yet, knowing the Will of God, he resists it!
the kingdom of Israel shall be established in thine hand] A sad echo of Samuel’s words to himself, “But now thy kingdom shall not be established” (1Sa_13:14).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) And now, behold, I know well that thou…
(20) And now, behold, I know well that thou shalt surely be king.—Clericus (in Lange) says: “From this great magnanimity of David, Saul concluded that a man who was much superior in soul to kings could not but reign.” This is a good comment, and doubtless expresses something of what was in Saul’s mind on this occasion; but more must have been behind to have induced the king to make such a speech to David. Never had he for one moment forgotten his old friend’s words—the words of Samuel, whom he too well knew was the prophet of the Most High—when he with all solemnity announced to him, as a message from heaven, that the Lord had rent the kingdom from him, and had given it to a neighbour that was better than he (1Sa_15:21). Since that awful denunciation, the unhappy Saul was only too sensible that the blessing of Jehovah of Hosts no longer rested on his head, no longer blessed his going out and coming in, while the strange, bright career of the son of Jesse seemed to point him out as the neighbour on whom the choice of God had fallen. Rumours, too, of a mysterious anointing must have long ere this reached Saul; this, joined to the passionate advocacy of Jonathan, and the quiet, steady friendship of Samuel, no doubt convinced King Saul that in the son of Jesse he saw Israel’s future monarch. Strong, therefore, in this conviction, and for the time humiliated and grieved at the sorry part he had been playing in this restless persecution of one destined to fill so great a position, the king positively entreats the outlaw to swear to him the strange promise contained in the next (21st) verse.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 20-22. I know well that thou shalt surely…
Vers. 20-22. I know well that thou shalt surely be king. Jonathan had expressed a similar conviction, (1Sa_23:17) and probably there was a growing popular belief that David was the person in whom Samuel"s prophetic words (1Sa_15:28) were to be fulfilled. Something may even have been known of the selection of David and his anointing at Bethlehem; not perhaps by the king, but in an indistinct way by the people. As for Saul himself, he must long have felt that God"s blessing had departed from him, and, brooding perpetually over Samuel"s words, it required but little discernment on his part to make him see that the kingdom which he had forfeited was to be bestowed upon one so worthy of it, and so manifestly protected and blessed by God. He therefore makes David swear that he will not cut off his seed after him; (see on 1Sa_20:15) and so they part. Saul returns to Gibeah, while David and his men gat them up unto the hold. The word gat up, mounted, suggests that the hold, or fastness, was their previous haunt at Hachilah: They would go down to En-gedi, and the difficulty of obtaining food there for 600 men would be insurmountable, except for a very short period. On the other side of the desert they were in a pastoral country, and the large flock masters there probably from time to time sent them supplies. The position of David was thus improved for the present by Saul s reconciliation with him.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 24:20 I realize that you are surely going to…
24:20 I realize that you are surely going to be king: This was Saul’s first open admission of the truth (cp. 23:17).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.