Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out today that I shouldn’t cling to Yahweh’s inheritance, saying, ‘Go, serve other gods!’
Parallel Translations
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Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out today that I shouldn’t cling to Yahweh’s inheritance, saying, ‘Go, serve other gods!’
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Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
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Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be the LORD that hath stirred thee up against me, let Him accept an offering; but if it be the children of men, cursed be they before the LORD; for they have driven me out this day that I should not cleave unto the inheritance of the LORD, saying: Go, serve other gods.
Cross-references (24)
Passages linked to 1 Samuel 26:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 14:16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.
- 2 Samuel 16:11 David said to Abishai, and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for Yahweh has invited him.
- 2 Samuel 20:19 I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up Yahweh’s inheritance?”
- Genesis 8:21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.
- Joshua 22:25-27 For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh.” ’ So your children might make our children cease from fearing Yahweh. “Therefore we said, ‘Let’s now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice; but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;’ that your children may not tell our children in time to come, ‘You have no portion in Yahweh.’
- 1 Samuel 18:10 On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;
- 1 Chronicles 21:1 Satan stood up against Israel, and moved David to take a census of Israel.
- Psalms 120:5 Woe is me, that I live in Meshech, that I dwell among the tents of Kedar!
- Galatians 1:8-9 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.
- Genesis 44:18 Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh.
- Leviticus 26:31 I will lay your cities waste, and will bring your sanctuaries to desolation. I will not take delight in the sweet fragrance of your offerings.
- Deuteronomy 4:27-28 Yahweh will scatter you among the peoples, and you will be left few in number among the nations where Yahweh will lead you away. There you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
- 1 Samuel 16:14-23 Now Yahweh’s Spirit departed from Saul, and an evil spirit from Yahweh troubled him. Saul’s servants said to him, “See now, an evil spirit from God troubles you. Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.” Saul said to his servants, “Provide me now a man who can play well, and bring him to me.” Then one of the young men answered, and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and Yahweh is with him.” Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.” Jesse took a donkey loaded with bread, and a container of wine, and a young goat, and sent them by David his son to Saul. David came to Saul, and stood before him. He loved him greatly; and he became his armor bearer. Saul sent to Jesse, saying, “Please let David stand before me; for he has found favor in my sight.” When the spirit from God was on Saul, David took the harp, and played with his hand; so Saul was refreshed, and was well, and the evil spirit departed from him.
- 1 Samuel 25:24 She fell at his feet, and said, “On me, my lord, on me be the blame! Please let your servant speak in your ears. Hear the words of your servant.
- 2 Samuel 24:1 Again Yahweh’s anger burned against Israel, and he moved David against them, saying, “Go, count Israel and Judah.”
- 1 Kings 22:22 Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
- Psalms 42:1-2 As the deer pants for the water brooks, so my soul pants after you, God. My soul thirsts for God, for the living God. When shall I come and appear before God?
- Psalms 119:1-8 Blessed are those whose ways are blameless, who walk according to Yahweh’s law. Blessed are those who keep his statutes, who seek him with their whole heart. Yes, they do nothing wrong. They walk in his ways. You have commanded your precepts, that we should fully obey them. Oh that my ways were steadfast to obey your statutes! Then I wouldn’t be disappointed, when I consider all of your commandments. I will give thanks to you with uprightness of heart, when I learn your righteous judgments. I will observe your statutes. Don’t utterly forsake me.
- Proverbs 6:16-19 There are six things which Yahweh hates; yes, seven which are an abomination to him: arrogant eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are swift in running to mischief, a false witness who utters lies, and he who sows discord among brothers.
- Proverbs 30:10 “Don’t slander a servant to his master, lest he curse you, and you be held guilty.
- Isaiah 60:5 Then you shall see and be radiant, and your heart will thrill and be enlarged; because the abundance of the sea will be turned to you. The wealth of the nations will come to you.
- Romans 14:15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
- Galatians 5:12 I wish that those who disturb you would cut themselves off.
- 2 Timothy 4:14 Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his deeds,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain Let his anger toward us be pacified by a…
Let his anger toward us be pacified by a sacrifice.
As much as lay in them, they compelled him to idolatry because they forced him to flee to the idolaters.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Sa 26:19 Now therefore, I pray thee, let my…
1Sa 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if [they be] the children of men, cursed [be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
Ver. 19. Let him accept an offering.] Heb., Let him smell, viz., the savour of a sacrifice, and be reconciled through the passion of Christ, whereof those sacrifices were sacraments. And hereunto David doubted not but God would condescend, for he is gracious, and doth abundantly pardon. {Isa 55:7}
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From abiding in the inheritance of the Lord.] This troubled David more than the loss of all other comforts and accommodations.
Saying, Go, serve other gods.] This they said not verbally, but interpretatively, and upon the matter, when they compelled him to sojourn in Mesech and Kedar.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If the Lord have stirred thee up against me;…
If the Lord have stirred thee up against me; if the Lord have by the evil spirit which he hath sent, or by his secret providence, directed thy rage against me for the punishment of thine or my sins.
Let him accept an offering; let us offer up a sacrifice to God to appease his wrath against us.
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If they be the children of men; who by their crafty insinuations and calumnies have incensed thee against me. He showeth his prudence, and reverence, and meekness; that he accuseth not the king, but translateth the fault wholly upon his evil ministers; as the Israelites do in the like case, Exo 5:16.
From abiding in the inheritance of the Lord; from the land which God hath given to his people for their inheritance, and where he hath established his presence and worship.
Saying, Go, serve other gods: this was the language of their actions; for by driving him from God’s land, and the place of his worship, into foreign and idolatrous lands, they exposed him to the peril of being either insnared by their counsels or examples, or forced by their threats and power to worship idols.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Now therefore, I pray thee, let my lord the…
Now therefore, I pray thee, let my lord the king hear the words of his servant,.... Whether David waited for an answer to his question is not certain; probably he did, and observing none returned, desired audience of what he had further to say:
if the Lord have stirred thee up against me; if he had put it into his heart to persecute him after this manner, for some sin he had committed against him, though not against Saul: did that appear to be the case:
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let him accept an offering; my offering, as the Targum; or my prayer, as Jarchi; I would offer a sin offering according to the law, to make atonement for my offence, and might hope it would be accepted; or I would make my supplication to God, and entreat him to forgive mine iniquity, and so an issue be put to these troubles; or should it be a capital crime deserving of death he was guilty of, he was content to die, and satisfy for his fault in that way; or if both of them had sinned, in any respect, he proposed to join in an acceptable sacrifice to God, and so reconciliation be made, and matters adjusted in such a religious way; if it was the evil spirit from the Lord that had entered into Saul, or God had suffered a melancholy disorder to seize him, which had put him upon those measures, let an offering agreeable to the will of God be offered, or supplication made for the removal of it:
but if they be the children of men; that incited him to such violent methods, as Abner his general, or Doeg the Edomite, and others:
cursed be they before the Lord; an imprecation of the vengeance of God upon them:
for they have driven me out this day from abiding in the inheritance of the Lord; meaning not from his own house and fatally, nor from the palace of Saul, but from the land of Canaan the Lord had given to his people Israel for an inheritance, and from the worship of God in it, which made it dear and precious to him; he knew if Saul went on pursuing him in this manner, he mast be obliged to quit the land, and go into a foreign country, as he quickly did; so the Targum renders it the inheritance of the people of the Lord: by being driven out of the land which was their inheritance, he should be deprived of their company and conversation, and of all social worship; the consideration of which was cutting to him, and caused the above imprecation from him on those who were concerned in it, and who in effect by their actions were
saying, go, serve other gods; for by being forced to go into an idolatrous country, he would be in the way of temptation, and be liable to be corrupted by ill examples, and to be persuaded and enticed into idolatrous practices; and if he was kept from them it would be no thanks to them, they did all they could to lead him into them; and if he was preserved, it would be owing to the power and grace of God; the Targum is,"go David among the people that worship idols;''the Jews have a saying, that he that dwells without the land of Israel, it is as if he had no God and as if he served an idol (q).
(q) T. Bab. Cetubot, fol. 110. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The Lord - If the Lord hath by the…
The Lord - If the Lord hath by the evil spirit which he hath sent, or by his secret providence, directed thy rage against me for the punishment of thine, or my sins. An offering - Let us offer up a sacrifice to God to appease his wrath against us. Driven me - From the land which God hath given to his people for their inheritance, and where he hath established his presence and worship. Go serve - This was the language of their actions. For by driving him from God's land, and the place of his worship, into foreign and idolatrous lands, they exposed him to the peril of being either ensnared by their counsels, or examples; or forced by their power to worship idols.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 19. Let him accept an offering] If God…
Verse 19. Let him accept an offering] If God have stirred thee up against me, why, then, let him deliver my life into thy hand, and accept it as a sacrifice. But as the word is מנחה minchah, a gratitude-offering, perhaps the sense may be this: Let God accept a gratitude-offering from thee, for having purged the land of a worker of iniquity; for, were I not such, God would never stir thee up against me.
But if they be the children of men] If men have, by false representations, lies, and slanders, stirred thee up against an innocent man, then let them be cursed before the Lord. If I am guilty, I deserve to die; if not, those who seek my life should be destroyed.
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Saying, Go, serve other gods.] His being obliged to leave the tabernacle, and the place where the true worship of God was performed, and take refuge among idolaters, said in effect, Go, serve other gods.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 26:19. If the Lord hath stirred thee up…
1Sa 26:19. If the Lord hath stirred thee up against me — If he hath, by the evil spirit which he hath sent, or by his secret providence, directed thy rage against me for the punishment of thine or my sins; let him accept an offering — Let us offer up a sacrifice to him to appease his wrath against us. They have driven me — From the land which God hath given to his people for their inheritance, and where he hath established his presence and worship. Saying, Go, serve other gods — This was the language of their actions. For by driving him from God’s land, and the place of his worship, into foreign and idolatrous lands, they exposed him to the peril of being either insnared by their counsels or examples, or forced by their power to worship idols.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain If the Lord have stirred thee up - The…
If the Lord have stirred thee up - The meaning is clear from the preceding history. “An evil spirit from God troubling him” was the beginning of the persecution. And this evil spirit was sent in punishment of Saul’s sin 1Sa 16:1, 1Sa 16:14. If the continued persecution was merely the consequence of this evil spirit continuing to vex Saul, David advises Saul to seek God’s pardon, and, as a consequence, the removal of the evil spirit, by offering a sacrifice. But if the persecution was the consequence of the false accusations of slanderers, then “cursed” be his enemies who, by their actions, drove David out from the only land where Yahweh was worshipped, and forced him to take refuge in the country of pagan and idolaters (compare Deu 4:27; Deu 28:36).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sacrifice, that he may be appeased; (Jonathan; Vatable) or…
Sacrifice, that he may be appeased; (Jonathan; Vatable) or rather, I am willing to fall a victim, (Menochius) and pray that thy sacrifice may be acceptable, and all thy designs against me succeed, Psalm xix. 4. --- They are. The opposition of this sentence to the preceding seems to require "let them be," &c. What in effect did not those deserve who wished to make David adore false gods? (Calmet) --- Lord in the land of Israel. --- Gods. They said so, at least by their actions. (Menochius) --- All other countries were in a manner abandoned to idol-worship, so that a person could not dwell in them, without the most imminent danger. See 2 Kings xiv. 16., and Psalm lxxxiii. 12. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain If the Lord have stirred thee up against me--By…
If the Lord have stirred thee up against me--By the evil spirit He had sent, or by any spiritual offenses by which we have mutually displeased Him.
let him accept an offering--that is, let us conjointly offer a sacrifice for appeasing His wrath against us.
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if they be the children of men--The prudence, meekness, and address of David in ascribing the king's enmity to the instigations of some malicious traducers, and not to the jealousy of Saul himself, is worthy of notice.
saying, Go, serve other gods--This was the drift of their conduct. By driving him from the land and ordinances of the true worship, into foreign and heathen countries, they were exposing him to all the seductions of idolatry.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 19. If the Lord have stirred thee up against…
19. If the Lord have stirred thee up against me — That God sometimes impels men into evil actions is seen from 2Sa_16:10; 2Sa_24:1; but those very examples show that such instigation is but a part of the punishment of sins already committed. God tempts no man to sin, and the instigations to evil above referred to are not temptations, but judgments for sins already done and demanding punishment. David therefore tells the king that if the Lord has stirred him up to this evil persecution, then he (Saul) should regard himself as a sinner, and seek reconciliation by an offering.
Let him accept an offering — Both at thy hands and at mine. David here implies that he himself is a sinner and may need atonement, but that fact does not lessen Saul’s sin.
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If… the children of men — Such as the Ziphites and Doeg the Edomite.
Go, serve other gods — This was the effect of their driving him out of the inheritance of the Lord, that is, from among the chosen people, Israel. They thereby obliged him to be far away from the tabernacle and all the sacred services required by the law. Perhaps Psalms xlii and xliii were composed about this time.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 19. If the Lord &c.] Saul may be acting…
19. If the Lord &c.] Saul may be acting as the executioner of a divine punishment. In that case David desires to obtain pardon by a propitiatory offering. This seems the obvious explanation. But according to the view of many commentators, David suggests that this perverse persecution is the consequence of the evil spirit continuing to vex Saul as a punishment for his sin, and advises him to seek the removal of it by an expiatory sacrifice.
In the language of the O. T. God is sometimes said to incite or command men to do acts in themselves evil. See 2Sa_16:11; 2Sa_24:1. The Hebrew mind was profoundly impressed with the great truth of the universal sovereignty of God, and regarding Him as the Cause of all things, did not distinguish, as we do, between what is caused or commanded, and what is permitted by Him.
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let him accept an offering] Lit. smell. Cp. Gen_8:21.
if they be the children of men] See on 1Sa_24:9.
from abiding in, &c.] From being associated with the people of Israel who are Jehovah’s inheritance (1Sa_10:1). The word “to-day” is emphatic: as much as to say, ‘It has at last come to this that I must flee the country: and such a banishment is tantamount to bidding me go serve false gods, for it is only in the land of promise and at the place which He has chosen that Jehovah manifests Himself and can be worshipped.’ Cp. note on 1Sa_10:3.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) Let him accept an offering.—The words here are…
(19) Let him accept an offering.—The words here are difficult ones in a theological point of view. If, however, we are content to interpret them with Bishop Wordsworth according to the Arabic Version of the Chaldee Targum, the difficulty vanishes: “If the Lord hath stirred thee up against me for any fault of mine, let me know mine offence, and I am ready to make an offering for it to the Lord, that I may be forgiven.”—Wordsworth. But by far the greater number of scholars and expositors understand the words of David in what seems to be their plain literal sense, viz.: “If Jehovah has incited you to do this evil thing, let Him smell an offering.” The word for offering in the Hebrew is minchah, the meat offering, which signifies “sanctification of life and devotion to the Lord.” In other words, “If you think or feel that God stirs you up to take this course against me—the innocent one—pray to God that He may take the temptation—if it be a temptation—from thee.” This conception that the movement comes from God runs through the Old Testament. It is apparently expressed in such passages as “the Lord hardened Pharaoh’s heart,” and in such sayings as we find here in this Book of Samuel of an evil spirit from the Lord haunting Saul. “Some have explained the conception by referring it to the intensity with which the Israelites had grasped the idea of the omnipresence of the Deity, and of His being the one power by whose energy all things exist and all acts are done; alike evil and good come from God, for He alone is the source of all . . . but it does not follow that everything to which His providence seems to lead is therefore right for man to do; on the contrary, all leadings of Providence are to be judged by God’s immutable law.”—Dean Payne Smith. These seeming leadings must be tested by prayer offered by an earnest heart: that is the meaning of the offering (minchah) here. The conception—strange as it may seem at first—is a true one, as in the case of Pharaoh, and also—though with some important modifications—of Saul. The Holy Spirit had pleaded long, and had pleaded in vain. It is possible, we know, for us to weary, or, as St. Paul puts it, quench that Spirit of God pleading within us; then at length, wearied or quenched, it wings its flight away from the wicked soul. This spreading its wings in flight may be said to be God’s work. The sad and invariable result is, the deserted heart becomes hardened, as in the case of Pharaoh; the empty shrine becomes the swept and garnished home for the evil spirit, as in the case of Saul.
But if they be the children of men.—But David goes on to say, “If the cruel, unjust thoughts are the result of the envy and hatred of men who are my enemies, may God punish them as they deserve; for see what they have done for me: they have by their calumnies—whispered in your ears—driven me into exile; they have violently bidden me to go and serve other and strange gods.” He means that, far away from the only country where Jehovah is loved and honoured, away from the influence of Jehovah’s prophets and beloved priests, he and his would be tempted to serve other gods, and to share in the foul and impious practice of the heathen nations.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 you, let my master the king listen to the…
you, let my master the king listen to the words of his servant ... the king of Israel
David speaks as if he and the king were other people to show respect to Saul. AT: "you my king, listen to my words ... you" (See: Pronouns)
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stirred you up against me
"caused you to be angry with me"
let him accept an offering
You may need to make explicit the reason he will give an offering. AT: "I will give him an offering so he will no longer cause you to be angry with me" (See: Assumed Knowledge and Implicit Information)
may they be cursed in the sight of Yahweh
This can be translated in active form. AT: "may Yahweh decide to punish them" (See: Active or Passive)
for they have today driven me out, that I should not cling to the inheritance of Yahweh; they have said to me, 'Go worship other gods.'
"for they have today driven me out. It is as if they want me to stop clinging to the inheritance of Yahweh. It is as if they have said to me, 'Go worship other gods.'"
that I should not cling to the inheritance of Yahweh
"so that I will no longer trust that Yahweh will give me what he has promised me"
do not let my blood fall to the earth
This is a polite way of saying "do not kill me." (See: Euphemism)
the one flea
David uses the word "flea" as a metaphor for a person, himself, who cannot do any great harm. AT: "this single flea" or "me, and I cannot harm you any more than one flea can" (See: Metaphor)
as when one hunts a partridge in the mountains
Saul is chasing David as if he were hunting a valuable wild bird. (See: Simile and Translate Unknowns)
translationWords
lord
king
word
servant
Yahweh
sacrifice
curse
inherit
worship
false god
blood
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 26:19 If the Lord has stirred you up against…
26:19 If the Lord has stirred you up against me: David was perplexed by Saul’s behavior and concerned with the possibility of unintentional sin on his part. • a human scheme: Possibly a reference to Doeg (22:9-10). • worship pagan gods: The sentiment parallels Ps 137:4. Anyone who was exiled from the holy land was unable to worship the Lord by participating in sacrifice at the central sanctuary.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.