She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.
Parallel Translations
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She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.
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And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
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and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
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Matthew Poole 1685 · Public Domain i.e. Before morning; for he came by night, 1Sa…
i.e. Before morning; for he came by night, 1Sa 28:8, and went away before day; not willing to have it discovered that he had consulted with a witch.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And she brought it before Saul, and before his…
And she brought it before Saul, and before his servants, and they did eat,.... Of the fatted calf, and unleavened bread, which she set upon a table before them, in the best manner she could:
then they rose up, and went away that night; that it might not be seen in what house they had been, and that they might get to the camp without being discovered by the Philistines, or known by the Israelites that they had been out.
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Next: 1 Samuel Chapter 29
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 25. They rose up, and went away that…
Verse 25. They rose up, and went away that night.] The transactions of this chapter occupy one night only.
1. Saul came by night to En-dor, 1Sa 28:8.
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2. He consulted the woman, and had his conference with Samuel the same night; for no time whatever appears to have been lost after his arrival at En-dor.
3. He was overcome by the heavy tidings which he heard; and which for a time appear to have deprived him of all power.
4. The woman kills a calf; dresses a part; makes and bakes bread; and Saul and his servants eat. And,
5. They rose and went away that night, 1Sa 28:25. The next day, in all probability, the battle happened in which Israel was defeated, and Saul and his sons lost their lives.
THERE is a considerable diversity of opinion, both among learned and pious men, relative to the subject mentioned in this chapter, that of raising Samuel from the dead. Some deny the possibility of the thing, and say that it was the devil that personified Samuel; and others, that the whole was the imposition of this cunning woman, and that there was no supernatural agency in the business. This is not a proper place to argue the point. I have given my opinion in the notes. I may sum up in a few particulars.
1. I believe there is a supernatural and spiritual world, in which HUMAN spirits, both good and bad, live in a state of consciousness.
2. I believe there is an invisible world, in which various orders of spirits, not human, live and act.
3. I believe that any of these spirits may, according to the order of God, in the laws of their place of residence, have intercourse with this world, and become visible to mortals.
4. I believe there is a possibility, by arts not strictly good, to evoke and have intercourse with spirits, not HUMAN; and to employ, in a certain limited way, their power and influence.
5. I believe that the woman of En-dor had no power over Samuel; and that no incantation can avail over any departed saint of God, nor indeed over any human disembodied spirit.
6. I believe Samuel did actually appear to Saul; and that he was sent by the especial mercy of God to warn this infatuated king of his approaching death, that he might have an opportunity to make his peace with his Maker.
7. I believe that the woman found, from the appearances, that her real or pretended charms had no effect; and that what now took place came from a totally different disposition of things from those with which she was conversant.
8. I believe that direct, circumstantial, and unequivocal oracles were now delivered concerning things which neither human nor diabolical wisdom could foresee or penetrate; that the defeat of the Israelites, and the death of Saul and his three sons on the following day, were matters which, from their nature, could only be known to God himself; and that no demon or bad spirit could be employed in such a transaction.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 28:25. They arose up and went away that…
1Sa 28:25. They arose up and went away that night — “What remorse,”
says Delaney, “what desolation of mind, what horrors of guilt, what terrors and anticipations of divine wrath haunted him by the way, may no reader ever learn from his own experience!” Some have expressed a hope, that as, no doubt, his past sins were now brought to his remembrance, he felt contrition for them. Of this, however, the Holy Ghost is silent; and considering that at last he was guilty of self-murder we have no reason to think he experienced any repentance that was of any service to his immortal interests.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Then they rose up, and went away that night--Exhausted…
Then they rose up, and went away that night--Exhausted by long abstinence, overwhelmed with mental distress, and now driven to despair, the cold sweat broke on his anxious brow, and he sank helpless on the ground. But the kind attentions of the woman and his servants having revived him, he returned to the camp to await his doom.
Next: 1 Samuel Chapter 29
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 25. Went away that night — And returned to…
25. Went away that night — And returned to his camp on the heights of Gilboa. Some have questioned whether Saul could have travelled from the top of Gilboa to Endor and back in one night, besides holding the interview with the witch. Supposing him to have taken the route indicated in the note on 1Sa_28:7, it can be shown to have been by no means impossible. In May, 1852, Dr. Robinson travelled from the Wady Jalud, at the eastern base of Gilboa, to within a mile of Endor, in two hours and forty minutes, besides stopping thirty-five minutes to lunch. — Bib. Res., vol. iii, pp. 338-340. Doubtless Saul, travelling probably more rapidly and by well known paths, could have gone down from the top of Gilboa to the same valley, and thence nearly in the route pursued by Dr. Robinson, and have reached Endor in less than three hours. His return could have been effected in the same length of time; and, allowing two hours for his interview with the witch, the whole affair need not have occupied more than eight hours, while it is possible it may have been done in much less time.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (25) Went away that night.—The same night they retraced…
(25) Went away that night.—The same night they retraced their steps, and returned to Gilboa. “Saul was too hardened in his sin to express any grief or pain, either on his own account or because of the predicted fate of his sons or his people. In stolid desperation he went to meet his destiny. This was the terrible end of one whom the Spirit of God had once taken possession of and turned into another man—of one who had been singularly endowed with Divine gifts to enable him to act as the leader of the people of God.”—O. von Gerlach.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.