15Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel was afraid to show Eli the vision.16Then Eli called Samuel and said, “Samuel, my son!” He said, “Here I am.”
17He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
18Samuel told him every bit, and hid nothing from him. He said, “It is Yahweh. Let him do what seems good to him.”
15 Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel was afraid to show Eli the vision.
16 Then Eli called Samuel and said, “Samuel, my son!” He said, “Here I am.”
17 He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
18 Samuel told him every bit, and hid nothing from him. He said, “It is Yahweh. Let him do what seems good to him.”
KJVKing James Version
15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
Show all 3 translations
JPSJPS Tanakh (1917)
15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to tell Eli the vision.
16 Then Eli called Samuel, and said: 'Samuel, my son.' And he said: 'Here am I.'
17 And he said: 'What is the thing that He hath spoken unto thee? I pray thee, hide it not from me, God do so to thee, and more also, if thou hide any thing from me of all the things that He spoke unto thee.'
18 And Samuel told him all the words, and hid nothing from him. And he said: 'It is the LORD; let Him do what seemeth Him good.'
Job 2:10(v18)But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not…
Isaiah 39:8(v18)Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “For there will be peace and truth in my…
Judges 10:15(v18)The children of Israel said to Yahweh, “We have sinned! Do to us whatever seems good to you; only deliver us, please, today.”
Ruth 1:17(v17)Where you die, I will die, and there I will be buried. May Yahweh do so to me, and more also, if anything but death parts you and me.”
2 Samuel 3:35(v17)All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste…
Show all 22 cross-references
1 Peter 5:6(v18)Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time,
Job 1:21(v18)He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s…
Psalms 39:9(v18)I was mute. I didn’t open my mouth, because you did it.
Jeremiah 1:6-8(v15)Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.” But Yahweh said to me, “Don’t say, ‘I am a child;’ for…
Lamentations 3:39(v18)Why does a living man complain, a man for the punishment of his sins?
Genesis 18:25(v18)May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May…
1 Samuel 1:9(v15)So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of…
1 Samuel 20:13(v17)Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don’t disclose it to you, and send you away, that…
2 Samuel 16:10-12(v18)The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because Yahweh has said to him, ‘Curse David;’ who…
2 Samuel 19:13(v17)Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually…
1 Kings 22:16(v17)The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”
Psalms 141:5(v17)Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is…
Daniel 4:19(v17)Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar,…
Micah 2:7(v17)Shall it be said, O house of Jacob: “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”
Malachi 1:10(v15)“Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,”…
Matthew 26:63(v17)But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the…
1 Corinthians 16:10-11(v15)Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do. Therefore let no one despise…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
Geneva Bible translators1599 · Public DomainOn v17God punish thee after this and that sort, except…
God punish thee after this and that sort, except thou tell me truth, Ruth 1:17.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv15–181Sa 3:15 And Samuel lay until the morning, and…
1Sa 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
Ver. 15. And Samuel … opened the doors of the house.] His modesty appeareth in that, (1.) He doeth his former office of doorkeeper, though he were now become a prophet: he was not at all puffed up with his new honour; (2.) He is not forward, but fearful to tell Eli the oracle, which yet he might not conceal.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv15, 17, 18Opened the doors of the house of the Lord:…
Opened the doors of the house of the Lord: although the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had only hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, where it had been for a long time, it is more than probable, both from this place, and by comparing 1Sa 1:9; 2Sa 6:17, and from the nature and reason of the thing, that it was enclosed within some solid building, which had doors, and posts, and other parts belonging to it.
The vision, i.e. the matter of the vision or revelation, partly from the reverence and respect he bore to his person, to whom he was loth to be a messenger of such sad tidings; partly lest if he had been hasty to utter it, Eli might think him guilty of arrogancy or secret complacency in his calamity, which was like to tend to Samuel’s advancement. And not being commanded by God to acquaint Eli herewith, he prudently suspended the publication of it till a fit occasion were offered, which he might reasonably expect in a very little time, knowing that Eli would be greedy to know the matter of that revelation, the preface whereof he was acquainted with; and that it would be less offensive, and therefore more useful to Eli, when he saw that Samuel was not puffed up with it, nor forward to vent it, until Eli forced it from him.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv15–18And Samuel lay until the morning,.... It is not…
And Samuel lay until the morning,.... It is not said he slept; it can hardly be thought he should, when it is considered what a new, strange, and uncommon thing had befallen him; what honour had been conferred on him a child, that the Lord should vouchsafe to speak and communicate his mind to him, and what dreadful things were said of Eli's family; all which must greatly affect his mind, and keep him waking: however, he lay musing thereon until morning, and then arose:
and opened the doors of the house of the Lord; as he had used to do, and which was the business of the Levites; though he had been so highly honoured, he was not elated with it, nor thought himself above so low and mean an employment in the house of God; nor did he run to Eli or others, boasting of what he had met with that night, but modestly and carefully attended to what was his common and constant employment every morning:
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and Samuel feared to show Eli the vision; the vision of prophecy, as the Targum; what God had foretold should befall him and his family, lest he should be grieved on more accounts than one; partly because he, an old man, an high priest, and judge of Israel, was overlooked and neglected, and the prophecy was delivered to a child, and not to him; and partly because of the sad things that should come upon his family.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv15, 17, 18Doors - Altho' the tabernacle, whilst it was to…
Doors - Altho' the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, it was enclosed within some solid building, which had doors and posts, and other parts belonging to it. Feared - The matter of the vision or Revelation, partly from the reverence he bore to his person, to whom he was loth to be a messenger of such sad tidings; partly, lest if he had been hasty to utter it, Eli might think him guilty of arrogancy or secret complacency in his calamity.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv15, 17, 18Verse 15. Samuel feared to show Eli] He reverenced…
Verse 15. Samuel feared to show Eli] He reverenced him as a father, and he feared to distress him by showing what the Lord had purposed to do. It does not appear that God had commanded Samuel to deliver this message: he, therefore, did not attempt it till adjured by Eli, 1Sa 3:17.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv15, 17, 181Sa 3:15. Opened the doors — Although the tabernacle,…
1Sa 3:15. Opened the doors — Although the tabernacle, while it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, it was enclosed within some solid building which had doors and posts, and other parts, belonging to it. Feared to show Eli the vision — The matter of the vision or revelation, partly from the reverence he bore to his person, to whom he was loath to be a messenger of such sad tidings; partly lest, if he had been hasty to utter it, Eli should think him guilty of arrogancy or secret complacency in his calamity.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv15, 18Opened the doors - We learn thus incidentally the…
Opened the doors - We learn thus incidentally the nature of some of Samuel’s duties. This duty was quite Levitical in its character. In the interval between Josh and David, when the tabernacle was stationary for the most part, it may have lost something of its “tent” character, and among other changes have had doors instead of the hanging.
Samuel feared to show Eli the vision - Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honored, and feared. Compare the case of Jeremiah Jer 15:10; Jer 17:15-18; Jer 20:7-18.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv15, 17, 18Slept. Hebrew and Septuagint, "laid himself down to sleep."…
Slept. Hebrew and Septuagint, "laid himself down to sleep." For how could he take any rest after such terrible threats? (Calmet) particularly as light was beginning to appear, when he was called by God, ver. 3. --- Doors. Some walls had probably been built, to enclose the curtains of the tabernacle. A priest would have been employed to open the sanctuary. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon1874 · Public DomainOn vv15, 1715. Doors of the house — “Originally, when the…
15. Doors of the house — “Originally, when the tabernacle was simply a tent, travelling with the people from place to place, it had only curtains at the entrance to the holy place and court. But when Israel had become possessed of fixed houses in the land of Canaan, and the dwelling-place of God was permanently erected at Shiloh, instead of the tents that were pitched for the priests and Levites, who encamped round about during the journey through the desert, there were erected fixed houses, which were built against or inside the court, and not only served as dwellings for the priests and Levites who were officiating, but were also used for the reception and custody of the gifts that were brought as offerings to the sanctuary. These buildings, in all probability, supplanted the original tent-like enclosure around the court; so that, instead of the curtains at the entrance, there were folding doors, which were shut in the evening and opened in the morning.” — Keil.
Samuel feared to show Eli the vision — His fear arose from the sad and dreadful nature of what the Lord had told him. The word vision implies something more than a mental process. It was an external appearance. See note on 1Sa_3:10.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv15, 17, 1815–18. The Message delivered to Eli
15–18. The Message delivered to Eli
15. the doors of the house of the Lord.] As the tabernacle was closed by a curtain only, we must suppose that the doors of the enclosure in which it stood are meant. See note on 1Sa_1:9. We here learn incidentally the nature of the service which Samuel performed at Shiloh. He acted as a subordinate Levite. Cp. 1Ch_15:23; Psa_84:10.
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Samuel feared to shew Eli the vision] He naturally shrank from delivering the fatal message to one whom he loved and revered.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv15, 18(15) And opened the doors.—This is another notice which…
(15) And opened the doors.—This is another notice which indicates that the sanctuary of Shiloh was enclosed in a house or temple. We have no record of the building of the first house of the Lord, but from the references contained in the record of Samuel’s childhood it is clear that the sacred Tabernacle had been for some time enclosed by, and perhaps covered in with, permanent buildings.
Feared.—“Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honoured, and feared. Jeremiah felt this cross to be an exceedingly heavy one” (Jer_15:10; Jer_17:15-18; Jer_20:7-18).—Speaker’s Commentary.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv15, 16, 18Samuel opened the doors. In Exo_26:36, the word used,…
Samuel opened the doors. In Exo_26:36, the word used, though translated door, really means an opening, protected by a hanging curtain. The word used here means double or folding doors of wood, and we must therefore conclude that solid buildings had grown up round the tabernacle, (see on 1Sa_1:9) and a wall for its defence in case of invasion, or the assault of predatory tribes. The confiding the keys of these enclosures to Samuel shows that he was no longer a mere child, or he would have been incapable of holding a position of such high trust (on the key as an emblem of authority. (see Isa_22:22) Vision, as noticed above on ver. 10, means something seen by a person awake and in full possession of his senses.
Vers. 15-21.
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Diverse experiences.
The principal facts are
1. Samuel, on entering upon his daily duties, fears to relate to Eli what hadbeen told him.
2. Eli, under the action of conscience, and convinced that somethingimportant has been communicated, employs strong pressure to obtain it from Samuel.
3. Eli, hearing the account, recognises the righteousness of the judgment.
4. Samuel"s position as prophet is established through the land. Samuelrose a new youth. During one night events had transpired which gave him a new position, wrought a change in his views and feelings, and tinged his life with a great sorrow. Weary with nervous exhaustion, and haunted by the thought of a sad discovery, it was no wonder if he moved more languidly than usual. The brief narrative sets before us a group of facts resulting from the communications made to him during the night.
I The TRIUMPH OF DUTY OVER FEELING. Samuel had a onerous duty to discharge. The old man, weak with weight of years and sorrowful in heart, has to be informed of the seal put on his doom. "No prophecy is of private interpretation" applies hero in the sense that Samuel"s increased knowledge was not intended as a mere secret for himself. Duties are real though not imposed in form of words, and the sensitive spirit quickly recognises them. The eagerness of Eli to learn all that had been communicated left Samuel no option. Thus duties spring up as soon as increased knowledge is a fact; and when God puts honour on us we must be prepared to face fresh obligations. But duty arising naturally out of new relations is sometimes counter to legitimate feelings. "Samuel feared to show Eli the vision." His quick sense saw, as soon as he awoke that day, that he would have to relate a painful story. The natural shrinking of a kindly heart from the infliction of a wound would become more marked as an eager request was made for information. He knew that Eli would be filled with anguish, both because of the coming doom and the present virtual substitution of another in his place as medium of Divine communication. It.is human to dread the infliction of humiliation and pain. There is a lawful sympathy with suffering and pity for disgrace. The judge may weep in passing sentence of death, and yet be a perfect judge. A parent"s heart may righteously bleed at the thought of administering severe chastisement. Duty is not confronted by feeling as a foe. Even Christ shrank from taking the cup which a Father"s will ordained. But disagreeable duty is met fully by the supremacy of sense of right. Feeling is suppressed, regard for truth is strung, and immediate and future consequences are left to God. Samuel kept nothing back. Herein lies the triumph of duty. The moral victories of life may be won by the young and inexperienced; for the secret lies not in vast knowledge and critical skill, but in a sound heart, swayed by supreme regard for God.
II The BODINGS OF A RESTLESS CONSCIENCE. It was more than curiosity that induced the inquiry of Eli. His strong language, almost amounting to a threat, revealed an internal conflict. Conscience is quick in arousing suspicions. Did the aged man half hope that some relaxation of the sentence already passed would come? Did the alternate feeling arise that the specific hour of punishment had been announced? The presence of an uneasy conscience is a fearful bane in life. No age, no past reputation, no external honours, no orificial dignity, no formal employment in religious duties, can give exemption from it where sin has been deliberately indulged. It is as an enemy in the home, a spoiler in a city, a ghost along one"s pathway. What a power for misery lies in some men! How easily it is aroused by passing events! How it makes men quiver even in the presence of children! How possible it is for even good men to embitter old age by pangs which God will not assuage on this side the grave! How unspeakably blessed they who keep a clean conscience, or have found cleansing and rest in Christ!
III SUBMISSION TO THE INEVITABLE. If Eli had now and then cherished a faint hope that the execution of the sentence against him, already deferred, would be either set aside or modified, all hope vanished as he listened to the simple narrative of Samuel. The terrible tension of his spirit was at once relaxed, and with a reverence and awe which revealed that the religious life, though sadly injured, was true, he could only say, "It is the Lord: let him do what seemeth him good." Poor old man! A study for others in responsible positions in the Church of God. It was well for him that he could thus speak, and give to the saints of all time a form of words exactly suited to them when adversity falls and the heart sinks within. God is merciful even in the chastisement of his erring people, giving them grace to bow submissively to his righteous will. Well is it when men can kiss the rod that smites them! There are, at least, four characteristics in a true submission to the inevitable.
1. A distinct recognition of God"s acts. "It is the Lord." No mere blind working of laws, though forces do sweep on bringing desolation to the soul. The true spirit sees God in all the trouble.
2. An absence of all complaint. "It is the Lord. That is enough. "The Lord" known in Israel, who made all things, who is the same in all ages, who visited Lot for his covetousness, who kept Moses out of the promised land for his rashness; "the Lord" who raises to honour and crowns life with good, and has only been known as faithful, holy, just, and good. Not a murmur, not a bitter word or resentful feeling, finds place in true submission.
3. Conformity to the stroke. "Let him do." The back is bared to the rod. It is duty and privilege to wish none other than the execution of his purpose.
4. Belief that all is for good. "Let him do what seemeth him good." "Though he slay me, yet will I trust him." Chastisement of the good, and also direct punishment of the wicked, are in the judgment of God good.
True submission acquiesces in that judgment. Such has been the submission of the saints in ancient and modern times; and pre-eminently, and with reference to special sorrows, of him who, when bearing a burden which others deserved: said, "Father, not my will, but thine be done.
IV A GROWING REPUTATION. Samuel"s fidelity in discharging a painful duty was a good beginning of an official life. He was furnished with the special knowledge requisite to the emergency of the time. The repeated secret vision in Shiloh, and the outward confirmation of his words before the people, gave him courage, and secured his recognition in the place of Eli. Thus three elements enter into the gradual acquisition of a reputation.
1. Fidelity in discharge of known duty. This gives power to the soul for any further duty, however unpleasant. Temptations overcome in one instance lose force afterwards. Sense of right gains energy in action by each exercise. The basis of substantial character is laid in acts of righteousness.
2. Continuous help from God. We cannot go on to new conquests by the mere force of what we have become by previous deeds. As Samuel needed and enjoyed aid from God for his position in life, so every one can only acquire a solid reputation by looking for and using such aid as God may see fit to bestow day by day.
3. Continued verification of profession by deeds corresponding thereto. A character attained to by faithful deeds in the past, aided by Divine grace, becomes practically a profession. It is the exponent of principles supposed to be dominant in the life, and men give a certain value to it. But if reputation is to grow and become broader in its base and wider in its influence, the profession of principles of conduct must be verified constantly by actions appropriate to them.
Practical lessons:
1. It is of extreme importance for young and old to cultivate a rigid regard for truth, combined with a tender consideration of human feeling.
2. The discharge of disagreeable duties is greatly helped by theremembrance that they arise out of the circumstances in which God himself has placed us.
3. We should distinguish between wise submission to what God lays on usfor discipline, and indolent acquiescence in circumstances self-created, and largely removable by our efforts.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator1887 · Public DomainOn vv15, 17, 18The doors of the House of the Lord.
1Sa_3:15
The doors of the House of the Lord.
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The doors of the Tabernacle
Some think, that whereas yet the Tabernacle consisted of curtains and coverings, and so had veils instead of doors: that the House of God and the Tabernacle were not the same, as the Ark was in one place and the Tabernacle in another in the time of David and Solomon, before the temple was built; and hereunto this giveth some probability, because it is called here not the Tabernacle but the Temple of the Lord (1Sa_3:3), and the House of the Lord (1Sa_3:15). But this is not like: for the Tabernacle was set up in Shiloh in Joshuas time (Jos_18:1-28; Jos_1:1-18), and so it had continued in the time of the Judges (Jdg_21:19), and there it was now in Elis time (1Sa_1:9).
2. Therefore it is more like, that though the Tabernacle, while it was in the desert, for the better transporting and carrying from place to place, had veils only hanging in the entrance instead of doors; yet now, being settled in a certain place, it might also be made sure with doors.
3. These were the doors only of the outward court, whither the people might come in to worship, and the charge whereof belonged to the Levites (1Ch_26:1-32). (A. Willett.)
Humble service
I heard the Rev. F.B. Meyer say that he would consider it as great ah act of consecration for a young woman to stay at home and play her brothers accompaniment in learning a song if thereby she could keep him at home that evening, although the doing so prevented her attending some religious meeting. I like what is told us of the young Samuel on the most eventful night in his lifes history when God spoke to him and revealed Himself to the lad; what do we read at the close? And Samuel lay until the morning and opened the doors of the house of the Lord. There he is, after such a night, opening the doors, sweeping the floor as usual. The Beatific Vision must not keep us from our common duties; we must pass from the seeing to the serving. (Christian Endeavour Times.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv15, 17the house of Yahweh
the house of Yahweh
The "house" was actually a tent, but it would be best to translate "house" here.
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my son
Eli was not Samuel's true father. Eli speaks as if he were Samuel's father to show Samuel that he is not angry but that Samuel needs to answer him. See how you translated this in 1 Samuel 1:6. (See: Metaphor)
GEBible — Godless Engineer's Bible App
Geneva Bible translators 1599 · Public Domain On v17 God punish thee after this and that sort, except…
God punish thee after this and that sort, except thou tell me truth, Ruth 1:17.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv15–18 1Sa 3:15 And Samuel lay until the morning, and…
1Sa 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
Ver. 15. And Samuel … opened the doors of the house.] His modesty appeareth in that, (1.) He doeth his former office of doorkeeper, though he were now become a prophet: he was not at all puffed up with his new honour; (2.) He is not forward, but fearful to tell Eli the oracle, which yet he might not conceal.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv15, 17, 18 Opened the doors of the house of the Lord:…
Opened the doors of the house of the Lord: although the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had only hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, where it had been for a long time, it is more than probable, both from this place, and by comparing 1Sa 1:9; 2Sa 6:17, and from the nature and reason of the thing, that it was enclosed within some solid building, which had doors, and posts, and other parts belonging to it.
The vision, i.e. the matter of the vision or revelation, partly from the reverence and respect he bore to his person, to whom he was loth to be a messenger of such sad tidings; partly lest if he had been hasty to utter it, Eli might think him guilty of arrogancy or secret complacency in his calamity, which was like to tend to Samuel’s advancement. And not being commanded by God to acquaint Eli herewith, he prudently suspended the publication of it till a fit occasion were offered, which he might reasonably expect in a very little time, knowing that Eli would be greedy to know the matter of that revelation, the preface whereof he was acquainted with; and that it would be less offensive, and therefore more useful to Eli, when he saw that Samuel was not puffed up with it, nor forward to vent it, until Eli forced it from him.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv15–18 And Samuel lay until the morning,.... It is not…
And Samuel lay until the morning,.... It is not said he slept; it can hardly be thought he should, when it is considered what a new, strange, and uncommon thing had befallen him; what honour had been conferred on him a child, that the Lord should vouchsafe to speak and communicate his mind to him, and what dreadful things were said of Eli's family; all which must greatly affect his mind, and keep him waking: however, he lay musing thereon until morning, and then arose:
and opened the doors of the house of the Lord; as he had used to do, and which was the business of the Levites; though he had been so highly honoured, he was not elated with it, nor thought himself above so low and mean an employment in the house of God; nor did he run to Eli or others, boasting of what he had met with that night, but modestly and carefully attended to what was his common and constant employment every morning:
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and Samuel feared to show Eli the vision; the vision of prophecy, as the Targum; what God had foretold should befall him and his family, lest he should be grieved on more accounts than one; partly because he, an old man, an high priest, and judge of Israel, was overlooked and neglected, and the prophecy was delivered to a child, and not to him; and partly because of the sad things that should come upon his family.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv15, 17, 18 Doors - Altho' the tabernacle, whilst it was to…
Doors - Altho' the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, it was enclosed within some solid building, which had doors and posts, and other parts belonging to it. Feared - The matter of the vision or Revelation, partly from the reverence he bore to his person, to whom he was loth to be a messenger of such sad tidings; partly, lest if he had been hasty to utter it, Eli might think him guilty of arrogancy or secret complacency in his calamity.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv15, 17, 18 Verse 15. Samuel feared to show Eli] He reverenced…
Verse 15. Samuel feared to show Eli] He reverenced him as a father, and he feared to distress him by showing what the Lord had purposed to do. It does not appear that God had commanded Samuel to deliver this message: he, therefore, did not attempt it till adjured by Eli, 1Sa 3:17.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv15, 17, 18 1Sa 3:15. Opened the doors — Although the tabernacle,…
1Sa 3:15. Opened the doors — Although the tabernacle, while it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, it was enclosed within some solid building which had doors and posts, and other parts, belonging to it. Feared to show Eli the vision — The matter of the vision or revelation, partly from the reverence he bore to his person, to whom he was loath to be a messenger of such sad tidings; partly lest, if he had been hasty to utter it, Eli should think him guilty of arrogancy or secret complacency in his calamity.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv15, 18 Opened the doors - We learn thus incidentally the…
Opened the doors - We learn thus incidentally the nature of some of Samuel’s duties. This duty was quite Levitical in its character. In the interval between Josh and David, when the tabernacle was stationary for the most part, it may have lost something of its “tent” character, and among other changes have had doors instead of the hanging.
Samuel feared to show Eli the vision - Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honored, and feared. Compare the case of Jeremiah Jer 15:10; Jer 17:15-18; Jer 20:7-18.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv15, 17, 18 Slept. Hebrew and Septuagint, "laid himself down to sleep."…
Slept. Hebrew and Septuagint, "laid himself down to sleep." For how could he take any rest after such terrible threats? (Calmet) particularly as light was beginning to appear, when he was called by God, ver. 3. --- Doors. Some walls had probably been built, to enclose the curtains of the tabernacle. A priest would have been employed to open the sanctuary. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv15, 17 15. Doors of the house — “Originally, when the…
15. Doors of the house — “Originally, when the tabernacle was simply a tent, travelling with the people from place to place, it had only curtains at the entrance to the holy place and court. But when Israel had become possessed of fixed houses in the land of Canaan, and the dwelling-place of God was permanently erected at Shiloh, instead of the tents that were pitched for the priests and Levites, who encamped round about during the journey through the desert, there were erected fixed houses, which were built against or inside the court, and not only served as dwellings for the priests and Levites who were officiating, but were also used for the reception and custody of the gifts that were brought as offerings to the sanctuary. These buildings, in all probability, supplanted the original tent-like enclosure around the court; so that, instead of the curtains at the entrance, there were folding doors, which were shut in the evening and opened in the morning.” — Keil.
Samuel feared to show Eli the vision — His fear arose from the sad and dreadful nature of what the Lord had told him. The word vision implies something more than a mental process. It was an external appearance. See note on 1Sa_3:10.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv15, 17, 18 15–18. The Message delivered to Eli
15–18. The Message delivered to Eli
15. the doors of the house of the Lord.] As the tabernacle was closed by a curtain only, we must suppose that the doors of the enclosure in which it stood are meant. See note on 1Sa_1:9. We here learn incidentally the nature of the service which Samuel performed at Shiloh. He acted as a subordinate Levite. Cp. 1Ch_15:23; Psa_84:10.
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Samuel feared to shew Eli the vision] He naturally shrank from delivering the fatal message to one whom he loved and revered.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv15, 18 (15) And opened the doors.—This is another notice which…
(15) And opened the doors.—This is another notice which indicates that the sanctuary of Shiloh was enclosed in a house or temple. We have no record of the building of the first house of the Lord, but from the references contained in the record of Samuel’s childhood it is clear that the sacred Tabernacle had been for some time enclosed by, and perhaps covered in with, permanent buildings.
Feared.—“Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honoured, and feared. Jeremiah felt this cross to be an exceedingly heavy one” (Jer_15:10; Jer_17:15-18; Jer_20:7-18).—Speaker’s Commentary.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv15, 16, 18 Samuel opened the doors. In Exo_26:36, the word used,…
Samuel opened the doors. In Exo_26:36, the word used, though translated door, really means an opening, protected by a hanging curtain. The word used here means double or folding doors of wood, and we must therefore conclude that solid buildings had grown up round the tabernacle, (see on 1Sa_1:9) and a wall for its defence in case of invasion, or the assault of predatory tribes. The confiding the keys of these enclosures to Samuel shows that he was no longer a mere child, or he would have been incapable of holding a position of such high trust (on the key as an emblem of authority. (see Isa_22:22) Vision, as noticed above on ver. 10, means something seen by a person awake and in full possession of his senses.
Vers. 15-21.
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Diverse experiences.
The principal facts are
1. Samuel, on entering upon his daily duties, fears to relate to Eli what hadbeen told him.
2. Eli, under the action of conscience, and convinced that somethingimportant has been communicated, employs strong pressure to obtain it from Samuel.
3. Eli, hearing the account, recognises the righteousness of the judgment.
4. Samuel"s position as prophet is established through the land. Samuelrose a new youth. During one night events had transpired which gave him a new position, wrought a change in his views and feelings, and tinged his life with a great sorrow. Weary with nervous exhaustion, and haunted by the thought of a sad discovery, it was no wonder if he moved more languidly than usual. The brief narrative sets before us a group of facts resulting from the communications made to him during the night.
I The TRIUMPH OF DUTY OVER FEELING. Samuel had a onerous duty to discharge. The old man, weak with weight of years and sorrowful in heart, has to be informed of the seal put on his doom. "No prophecy is of private interpretation" applies hero in the sense that Samuel"s increased knowledge was not intended as a mere secret for himself. Duties are real though not imposed in form of words, and the sensitive spirit quickly recognises them. The eagerness of Eli to learn all that had been communicated left Samuel no option. Thus duties spring up as soon as increased knowledge is a fact; and when God puts honour on us we must be prepared to face fresh obligations. But duty arising naturally out of new relations is sometimes counter to legitimate feelings. "Samuel feared to show Eli the vision." His quick sense saw, as soon as he awoke that day, that he would have to relate a painful story. The natural shrinking of a kindly heart from the infliction of a wound would become more marked as an eager request was made for information. He knew that Eli would be filled with anguish, both because of the coming doom and the present virtual substitution of another in his place as medium of Divine communication. It.is human to dread the infliction of humiliation and pain. There is a lawful sympathy with suffering and pity for disgrace. The judge may weep in passing sentence of death, and yet be a perfect judge. A parent"s heart may righteously bleed at the thought of administering severe chastisement. Duty is not confronted by feeling as a foe. Even Christ shrank from taking the cup which a Father"s will ordained. But disagreeable duty is met fully by the supremacy of sense of right. Feeling is suppressed, regard for truth is strung, and immediate and future consequences are left to God. Samuel kept nothing back. Herein lies the triumph of duty. The moral victories of life may be won by the young and inexperienced; for the secret lies not in vast knowledge and critical skill, but in a sound heart, swayed by supreme regard for God.
II The BODINGS OF A RESTLESS CONSCIENCE. It was more than curiosity that induced the inquiry of Eli. His strong language, almost amounting to a threat, revealed an internal conflict. Conscience is quick in arousing suspicions. Did the aged man half hope that some relaxation of the sentence already passed would come? Did the alternate feeling arise that the specific hour of punishment had been announced? The presence of an uneasy conscience is a fearful bane in life. No age, no past reputation, no external honours, no orificial dignity, no formal employment in religious duties, can give exemption from it where sin has been deliberately indulged. It is as an enemy in the home, a spoiler in a city, a ghost along one"s pathway. What a power for misery lies in some men! How easily it is aroused by passing events! How it makes men quiver even in the presence of children! How possible it is for even good men to embitter old age by pangs which God will not assuage on this side the grave! How unspeakably blessed they who keep a clean conscience, or have found cleansing and rest in Christ!
III SUBMISSION TO THE INEVITABLE. If Eli had now and then cherished a faint hope that the execution of the sentence against him, already deferred, would be either set aside or modified, all hope vanished as he listened to the simple narrative of Samuel. The terrible tension of his spirit was at once relaxed, and with a reverence and awe which revealed that the religious life, though sadly injured, was true, he could only say, "It is the Lord: let him do what seemeth him good." Poor old man! A study for others in responsible positions in the Church of God. It was well for him that he could thus speak, and give to the saints of all time a form of words exactly suited to them when adversity falls and the heart sinks within. God is merciful even in the chastisement of his erring people, giving them grace to bow submissively to his righteous will. Well is it when men can kiss the rod that smites them! There are, at least, four characteristics in a true submission to the inevitable.
1. A distinct recognition of God"s acts. "It is the Lord." No mere blind working of laws, though forces do sweep on bringing desolation to the soul. The true spirit sees God in all the trouble.
2. An absence of all complaint. "It is the Lord. That is enough. "The Lord" known in Israel, who made all things, who is the same in all ages, who visited Lot for his covetousness, who kept Moses out of the promised land for his rashness; "the Lord" who raises to honour and crowns life with good, and has only been known as faithful, holy, just, and good. Not a murmur, not a bitter word or resentful feeling, finds place in true submission.
3. Conformity to the stroke. "Let him do." The back is bared to the rod. It is duty and privilege to wish none other than the execution of his purpose.
4. Belief that all is for good. "Let him do what seemeth him good." "Though he slay me, yet will I trust him." Chastisement of the good, and also direct punishment of the wicked, are in the judgment of God good.
True submission acquiesces in that judgment. Such has been the submission of the saints in ancient and modern times; and pre-eminently, and with reference to special sorrows, of him who, when bearing a burden which others deserved: said, "Father, not my will, but thine be done.
IV A GROWING REPUTATION. Samuel"s fidelity in discharging a painful duty was a good beginning of an official life. He was furnished with the special knowledge requisite to the emergency of the time. The repeated secret vision in Shiloh, and the outward confirmation of his words before the people, gave him courage, and secured his recognition in the place of Eli. Thus three elements enter into the gradual acquisition of a reputation.
1. Fidelity in discharge of known duty. This gives power to the soul for any further duty, however unpleasant. Temptations overcome in one instance lose force afterwards. Sense of right gains energy in action by each exercise. The basis of substantial character is laid in acts of righteousness.
2. Continuous help from God. We cannot go on to new conquests by the mere force of what we have become by previous deeds. As Samuel needed and enjoyed aid from God for his position in life, so every one can only acquire a solid reputation by looking for and using such aid as God may see fit to bestow day by day.
3. Continued verification of profession by deeds corresponding thereto. A character attained to by faithful deeds in the past, aided by Divine grace, becomes practically a profession. It is the exponent of principles supposed to be dominant in the life, and men give a certain value to it. But if reputation is to grow and become broader in its base and wider in its influence, the profession of principles of conduct must be verified constantly by actions appropriate to them.
Practical lessons:
1. It is of extreme importance for young and old to cultivate a rigid regard for truth, combined with a tender consideration of human feeling.
2. The discharge of disagreeable duties is greatly helped by theremembrance that they arise out of the circumstances in which God himself has placed us.
3. We should distinguish between wise submission to what God lays on usfor discipline, and indolent acquiescence in circumstances self-created, and largely removable by our efforts.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv15, 17, 18 The doors of the House of the Lord.
1Sa_3:15
The doors of the House of the Lord.
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The doors of the Tabernacle
Some think, that whereas yet the Tabernacle consisted of curtains and coverings, and so had veils instead of doors: that the House of God and the Tabernacle were not the same, as the Ark was in one place and the Tabernacle in another in the time of David and Solomon, before the temple was built; and hereunto this giveth some probability, because it is called here not the Tabernacle but the Temple of the Lord (1Sa_3:3), and the House of the Lord (1Sa_3:15). But this is not like: for the Tabernacle was set up in Shiloh in Joshuas time (Jos_18:1-28; Jos_1:1-18), and so it had continued in the time of the Judges (Jdg_21:19), and there it was now in Elis time (1Sa_1:9).
2. Therefore it is more like, that though the Tabernacle, while it was in the desert, for the better transporting and carrying from place to place, had veils only hanging in the entrance instead of doors; yet now, being settled in a certain place, it might also be made sure with doors.
3. These were the doors only of the outward court, whither the people might come in to worship, and the charge whereof belonged to the Levites (1Ch_26:1-32). (A. Willett.)
Humble service
I heard the Rev. F.B. Meyer say that he would consider it as great ah act of consecration for a young woman to stay at home and play her brothers accompaniment in learning a song if thereby she could keep him at home that evening, although the doing so prevented her attending some religious meeting. I like what is told us of the young Samuel on the most eventful night in his lifes history when God spoke to him and revealed Himself to the lad; what do we read at the close? And Samuel lay until the morning and opened the doors of the house of the Lord. There he is, after such a night, opening the doors, sweeping the floor as usual. The Beatific Vision must not keep us from our common duties; we must pass from the seeing to the serving. (Christian Endeavour Times.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv15, 17 the house of Yahweh
the house of Yahweh
The "house" was actually a tent, but it would be best to translate "house" here.
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my son
Eli was not Samuel's true father. Eli speaks as if he were Samuel's father to show Samuel that he is not angry but that Samuel needs to answer him. See how you translated this in 1 Samuel 1:6. (See: Metaphor)
translationWords
fear
vision
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v15 3:15 Samuel was afraid to tell Eli of God’s…
3:15 Samuel was afraid to tell Eli of God’s plans for him and his family either because he respected Eli’s position or he feared for his own safety.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.