When David came to Ziklag, he sent some of the plunder to the elders of Judah, even to his friends, saying, “Behold, a present for you from the plunder of Yahweh’s enemies.”
Parallel Translations
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When David came to Ziklag, he sent some of the plunder to the elders of Judah, even to his friends, saying, “Behold, a present for you from the plunder of Yahweh’s enemies.”
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And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
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And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying: 'Behold a present for you of the spoil of the enemies of the LORD';
Cross-references (9)
Passages linked to 1 Samuel 30:26 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 25:27 Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.
- Genesis 33:11 Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.
- 2 Kings 5:15 He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”
- 1 Chronicles 12:1-15 Now these are those who came to David to Ziklag, while he was a fugitive from Saul the son of Kish. They were among the mighty men, his helpers in war. They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow. They were of Saul’s relatives of the tribe of Benjamin. The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; Jeziel and Pelet, the sons of Azmaveth; Beracah; Jehu the Anathothite; Ishmaiah the Gibeonite, a mighty man among the thirty and a leader of the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite; Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Haruphite; Elkanah, Isshiah Azarel, Joezer, and Jashobeam, the Korahites; and Joelah and Zebadiah, the sons of Jeroham of Gedor. Some Gadites joined David in the stronghold in the wilderness, mighty men of valor, men trained for war, who could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the gazelles on the mountains: Ezer the chief, Obadiah the second, Eliab the third, Mishmannah the fourth, Jeremiah the fifth, Attai the sixth, Eliel the seventh, Johanan the eighth, Elzabad the ninth, Jeremiah the tenth, and Machbannai the eleventh. These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand. These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all who lived in the valleys, both toward the east and toward the west.
- Psalms 35:27 Let those who favor my righteous cause shout for joy and be glad. Yes, let them say continually, “May Yahweh be magnified, who has pleasure in the prosperity of his servant!”
- Psalms 68:18 You have ascended on high. You have led away captives. You have received gifts among people, yes, among the rebellious also, that Yah God might dwell there.
- Proverbs 18:16-24 A man’s gift makes room for him, and brings him before great men. He who pleads his cause first seems right; until another comes and questions him. The lot settles disputes, and keeps strong ones apart. A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress. A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. Death and life are in the power of the tongue; those who love it will eat its fruit. Whoever finds a wife finds a good thing, and obtains favor of Yahweh. The poor plead for mercy, but the rich answer harshly. A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
- Isaiah 32:8 But the noble devises noble things; and he will continue in noble things.
- 2 Corinthians 9:5 I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Trapp 1656 · Public Domain 1Sa 30:26 And when David came to Ziklag, he…
1Sa 30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, [even] to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
Ver. 26. He sent of the spoil unto the elders of Judah.] Thereby to show his liberalitas muneraria, and so to make them his friends; for "a gift maketh room for a man"; {Pro 18:16} it "is as a precious stone," {Pro 17:8} and hath a marvellous conciliating property; it is a very loadstone. Much about this time were Saul and his sons slain, and thereby way made for David to the crown; whereunto these presents would not a little conduce. The Roman emperors were wont to insinuate into their soldiers and subjects by gifts and congiaries. {a}
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{a} [ Lenire multitudinem imperitam congiariis. - Cic., apud Ainsw.]
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Partly in gratitude for their former favour to him;…
Partly in gratitude for their former favour to him; and partly in policy to engage their affections to him now when he apprehended Saul’s death near.
The enemies of the Lord; he intimates, that though he was fled to the Philistines, yet he employed not his forces against the Israelites, as, no doubt, Saul’s courtiers and soldiers reported that he designed; but only against God’s enemies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And when David came to Ziklag,.... Perhaps with an…
And when David came to Ziklag,.... Perhaps with an intention to rebuild it, and make it still the place of his residence; and it is possible there might be some houses that escaped flames, and if not, tents might be pitched until the city was rebuilt, and it appears that he continued there some time:
he sent of the spoil to the elders of Judah: of that part of it which belonged to himself as a general:
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even to his friends; such as had been kind to him when he sojourned among them; so that this was a piece of gratitude, as well as of policy in him, to make his way to the throne the easier, he perceiving the time drawing on for the expiration of the kingdom in the family of Saul; and besides, some in those parts he sent of the spoil to might have been sufferers by the Amalekites, so that it was but a point of justice to restore to them what had been taken from them; for they had invaded the south of Judea, and took spoils from thence, Sa1 30:14; it was to his friends in those parts he sent, not to the inhabitants of Ziph and Keilah, which were places in the tribe of Judah; but these having attempted to betray him, were not entitled to his favours, though they were not the objects of his vengeance:
saying, behold, a present for you, of the spoil of the Lord's enemies; or a "blessing" (z), which he sent them with a good will, wishing health and happiness to them; which they might without hesitation receive, seeing it was not the spoil of private enemies, or of what was taken from them in a way of private revenge, but the spoil of the enemies of the Lord, his and their common enemies; nor need they scruple eating and enjoying it, though the spoil of those that cursed the Lord, Abarbinel observes, since this they had with the blessing of the Lord.
(z) "benedictio", Pagninus, Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Elders of Judah - Partly in gratitude for their…
Elders of Judah - Partly in gratitude for their former favours to him: and partly, in policy, to engage their affections to him.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 26. Unto the elders of Judah] These were…
Verse 26. Unto the elders of Judah] These were the persons among whom he sojourned during his exile, and who had given him shelter and protection. Gratitude required these presents.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 30:26. He sent of the spoil unto the…
1Sa 30:26. He sent of the spoil unto the elders of Judah — Partly in gratitude for their former favours to him; and partly in policy to engage their affections to him. Behold a present for you — In the Hebrew, a blessing. So he calls the present, because it was a token that he wished all prosperity to them, who had been kind to him in his banishment, and had helped to maintain and protect him. Of the spoil of the enemies of the Lord — The success of David in this pursuit of the Amalekites, will, upon examination, appear so extraordinary that it is not easy to account for it, otherwise than from the peculiar superintendence of Providence over David and his concerns. Indeed, the interposition of Providence is seen in every circumstance of this adventure; the number, the perseverance, the issue. That they might not think their number did the work, God reduced them to four hundred, as he did Gideon’s company to three, Judges 7. Many others have been as fortunate in surprising, and as successful in slaughtering their enemies; but to have strength both for the slaughter and pursuit, for so many hours together, is altogether extraordinary. But what is yet more remarkable is, that he should recover all the captives unhurt, out of the hands of a people so abandoned, and so execrable as the Amalekites! We have intimated that these Amalekites, being poor, spared their captives from a prospect of profiting greatly by the sale of them. Others, however, perhaps with as much reason, think they only respited their cruelty to execute it to more advantage at their leisure. How beautiful a contemplation is it to observe the signal goodness of God and malignity of man co-operating to the same end! See Delaney.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Neighbours. Hebrew, "friends;" some were at a distance, ver.…
Neighbours. Hebrew, "friends;" some were at a distance, ver. 28. (Haydock) --- The number of presents shews the quantity of the spoil, and the generosity of David towards those who had formerly assisted him. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain when David came to Ziklag, he sent of the…
when David came to Ziklag, he sent of the spoil to the elders of Judah--This was intended as an acknowledgment to the leading men in those towns and villages of Judah which had ministered to his necessities in the course of his various wanderings. It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (Ch1 12:22). The enumeration of these places shows what a numerous and influential party of adherents to his cause he could count within his own tribe [Sa1 30:27-31].
Next: 1 Samuel Chapter 31
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 26. To his friends — Those who had given…
26. To his friends — Those who had given him shelter and encouragement during the time of his wanderings. “Sending these gifts could not fail to make the elders of these cities well disposed towards him, and so to facilitate his recognition as king after the death of Saul, which occurred immediately afterwards.” — Keil.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 26–31. The presents sent to the elders of Judah
26–31. The presents sent to the elders of Judah
26. he sent of the spoil, &c.] In gratitude for the assistance he had received from them during his wanderings, and to secure their good will when Saul’s death should open the way for him to the throne. On the elders see at 1Sa_8:4.
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a present] Lit. a blessing, as in 1Sa_25:27.
the spoil of the enemies of the Lord] Since Israel was Jehovah’s people, the enemies of Israel were the enemies of His kingdom and His cause, and every war against them was a holy war. Cp. 1Sa_18:17, 1Sa_25:28.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (26) He sent of the spoil.—To have made it…
(26) He sent of the spoil.—To have made it worth while to have sent presents to all the places enumerated below, the spoil of the Amalekites captured on this occasion must have been enormous. One special circumstance connected with the history besides leads us to this conclusion. Although these desert Arabs were surprised and attacked at a terrible disadvantage after a debauch, they seem (so great evidently was their numbers) to have held their ground from early morning until evening, and then 400 managed to escape on their swiftest camels. It was not improbably the main division of the great tribe, and they had with them the bulk of their flocks and herds, besides what they had just captured in their raid in southern Canaan. No doubt the cities to whom rich gifts of cattle were sent were those places where, during his long wanderings, he and his followers had been kindly received and helped.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain DAVID PROPITIATES HIS FRIENDS BY SHARING WITH THEM HIS…
DAVID PROPITIATES HIS FRIENDS BY SHARING WITH THEM HIS BOOTY (vers. 26-31).
The elders of Judah. The spoil taken from the Amalekites and assigned to David must have been very large, as it was worth distributing so widely. He did not, however, send to all the elders of Judah, but to such only as were his friends. A present. Hebrew, "a blessing". (see on 1Sa_25:27)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
The writer begins a list of cities whose elders received gifts from David.
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Ziklag ... Bethel ... Jattir ... Aroer ... Siphmoth ... Eshtemoa
names of towns (See: How to Translate Names)
booty
goods that David had taken from the Amalekites after the battle. See how you translated this in 1 Samuel 30:16.
a present
"a gift"
translationWords
David
send
elder
kingdom of Judah
Yahweh
Ramoth
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 30:26 elders of Judah . . . his friends:…
30:26 elders of Judah . . . his friends: David extended his generosity to influential people throughout his own tribal area, possibly to secure their support for him as king.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.