Therefore you shall make images of your tumors and images of your mice that mar the land; and you shall give glory to the God of Israel. Perhaps he will release his hand from you, from your gods, and from your land.
Parallel Translations
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Therefore you shall make images of your tumors and images of your mice that mar the land; and you shall give glory to the God of Israel. Perhaps he will release his hand from you, from your gods, and from your land.
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Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
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Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel; peradventure He will lighten His hand from off you, and from off your gods, and from off your land.
Cross-references (26)
Passages linked to 1 Samuel 6:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joshua 7:19 Joshua said to Achan, “My son, please give glory to Yahweh, the God of Israel, and make confession to him. Tell me now what you have done! Don’t hide it from me!”
- 1 Samuel 5:6-7 But Yahweh’s hand was heavy on the people of Ashdod, and he destroyed them and struck them with tumors, even Ashdod and its borders. When the men of Ashdod saw that it was so, they said, “The ark of the God of Israel shall not stay with us, for his hand is severe on us and on Dagon our god.”
- 1 Samuel 5:11 They sent therefore and gathered together all the lords of the Philistines, and they said, “Send the ark of the God of Israel away, and let it go again to its own place, that it not kill us and our people.” For there was a deadly panic throughout all the city. The hand of God was very heavy there.
- 1 Samuel 5:3-4 When the people of Ashdod arose early on the next day, behold, Dagon had fallen on his face to the ground before Yahweh’s ark. They took Dagon and set him in his place again. When they arose early on the following morning, behold, Dagon had fallen on his face to the ground before Yahweh’s ark; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.
- Isaiah 42:12 Let them give glory to Yahweh, and declare his praise in the islands.
- John 9:24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
- 1 Samuel 5:9 It was so, that after they had carried it there, Yahweh’s hand was against the city with a very great confusion; and he struck the men of the city, both small and great, so that tumors broke out on them.
- Psalms 32:4 For day and night your hand was heavy on me. My strength was sapped in the heat of summer.
- Jeremiah 13:16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and while you look for light, he turns it into the shadow of death, and makes it deep darkness.
- Joel 1:4-7 What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten. Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth. For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness. He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.
- Exodus 8:5 Yahweh said to Moses, “Tell Aaron, ‘Stretch out your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.’ ”
- Exodus 8:17 They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt.
- Exodus 8:24 Yahweh did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses. In all the land of Egypt the land was corrupted by reason of the swarms of flies.
- Exodus 10:14-15 The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, nor will there ever be again. For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.
- Exodus 12:12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. I will execute judgments against all the gods of Egypt. I am Yahweh.
- Numbers 33:4 while the Egyptians were burying all their firstborn, whom Yahweh had struck among them. Yahweh also executed judgments on their gods.
- Psalms 18:44 As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.
- Psalms 39:10 Remove your scourge away from me. I am overcome by the blow of your hand.
- Psalms 66:3 Tell God, “How awesome are your deeds! Through the greatness of your power, your enemies submit themselves to you.
- Isaiah 19:1 The burden of Egypt. “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt within it.
- Jeremiah 3:13 Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice,’ says Yahweh.”
- Joel 2:25 I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.
- Malachi 2:2 If you will not listen, and if you will not take it to heart, to give glory to my name,” says Yahweh of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.
- Revelation 11:13 In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
- Revelation 14:7 He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”
- Revelation 16:9 People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain This is God’s judgment upon the idolaters, that knowing…
This is God’s judgment upon the idolaters, that knowing the true God, they worship him not aright.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Sa 6:5 Wherefore ye shall make images of your…
1Sa 6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
Ver. 5. Wherefore ye shall make images of your emerods.] Similitudines anorum vestrorum, so the Vulgate rendereth it. And indeed they could not well make the images of their emerods, without making images of their secret parts, where they brake out; which could not but redound to their great shame and perpetual ignominy.
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And images of your mice that mar the land.] Pliny {a} out of Varro telleth us of a town in Spain undermined and overturned by conies: of another in Thessaly, by moles: a third in France, by frogs: a fourth in Africa, by locusts: and a fifth in Guarus marred by mice. He writeth {b} also, that the inhabitants of Troas were driven out of their town by mice. And no longer since than in the year of grace 1581, in the county of Essex, an army of mice so overran the marshes in Dengey-hundred, near unto Southminster, that they ate the grass to the very roots; and so tainted the same with their venomous teeth, that a great murrain fell upon the cattle which grazed thereon. {c}
{a} Lib. viii. cap. 29.
{b} Lib. x. cap. 68.
{c} Speed, in Essex.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Glory unto the God of Israel; the glory of…
Glory unto the God of Israel; the glory of his power in conquering you, who seemed and pretended to have conquered him; of his justice in punishing you; and of his goodness if he shall relieve you.
From off your gods they so speak, either because not only Dagon, but their other gods also, were thrown down by the ark, though that be not related; or because the plural number in that case was commonly used for the singular.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Wherefore ye shall make images of your emerods,.... Which…
Wherefore ye shall make images of your emerods,.... Which some take to be images of the five cities; others of a man at large with the disease in his back parts; others of that part of the body of a man only, in a circular form, in which the disease was, and expressing that; but the text is plain for the disease only, as high large tumours: though Maimonides (f) says of these images, that the word is attributed to them, not because of their external form, but because of their spiritual virtue and influence; whereby the damage or disease of the emerods in the hinder parts were removed: he seems to take them to be a sort of talismans, which were images of a disease or noxious creature a country was infected with, made under some celestial influence to remove it; and Tavernier (g) relates, as Bishop Patrick observes, that it is a practice with the Indians to this day, that when any pilgrim goes to a pagoda for the cure of any disease, he brings the figure of the member affected, made either of gold, silver, or copper, according to his quality, which he offers to his god. There is a tradition among the Heathens, which seems to be borrowed from this history, and serves to establish the credit of it; the Athenians not receiving Bacchus and his rites with due honour, he was angry with them, and smote them with a disease in their private parts, which was incurable; on which they consulted the oracle, which advised them in order to be rid of the disease to receive the god with all honour and respect; which order the Athenians obeyed, and made images of the several parts, privately and publicly, and with these honoured the god in memory of the disease (h): both the disease and cure are here plainly pointed at:
and images of your mice that mar the land; that devoured the fruits of it, as these creatures in many instances have been known to do; and particularly in Palestine, the country of the Philistines, where in some places their fields were sometimes almost deserted because of the abundance of them; and were it not for a sort of birds that devoured them, the inhabitants could not sow their seed (i): the Boeotians sacrificed to Apollo Pornopion (which signifies a mouse), to save their country from them (k); Aristotle (l) reports of field mice, that they sometimes increase to such incredible numbers, that scarce any of the corn of the field is left by them; and so soon consumed, that some husbandmen, having appointed their labourers to cut down their corn on one day, coming to it the next day, in order to cut it down, have found it all consumed; Pliny (m) speaks of field mice destroying the harvest; Aelianus (n) relates such an incursion of field mice into some parts of Italy, as obliged the inhabitants to leave the country, and which destroyed the corn fields and plants, as if they had been consumed by heat or cold, or any unseasonable weather; and not only seeds were gnawn, but roots cut up; so the Abderites (o) were obliged to leave their country because of mice and frogs:
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and ye shall give glory to the God of Israel; by sending these images as monuments of their shameful and painful disease, and of the ruin of their fields; owning that it was the hand of the Lord that smote their bodies with emerods, and filled their fields with mice which devoured them; seeking and asking pardoning of him by the trespass offering they sent him:
peradventure he will lighten his hand from you: abate the violence of the disease, and at length entirely remove it:
and from your gods; not Dagon only, but others seem to have suffered, wherever the ark came: for the Philistines had other deities; besides Dagon at Ashdod, there were Baalzebub at Ekron, and Marnas at Gaza, and Derceto at Ashkelon; and perhaps another at Gath, though unknown; and besides the gods suffered, or however their priests, by the number of men that died, and by the fruits of the earth being destroyed; which must in course lessen their revenues: and from off your land; the fruits of which were destroyed by mice.
(f) Moreh Nevochim, par. 1. c. 1. (g) Travels, p. 92. (h) Scholia in Aristoph. Acharnen. Act ii. Scen. 1. p. 383, 384. Edit. Genev. 1607. (i) Magini Geograph. par. 2. fol. 241. (k) Alex. ab Alex. Genial. Dier. l. 1. c. 13. (l) Hist. Animal. l. 6. c. 37. "----saepe exiguus mus", &c. Virgil, Georg. l. 1. v. 181, 182. (m) Nat. Hist. l. 10. c. 65. (n) De Animal. l. 17. c. 41. (o) Justin. l. 15. c. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Give glory - The glory of his power in…
Give glory - The glory of his power in conquering you, who seemed to have conquered him; of his justice in punishing you, and of his goodness if he relieve you.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 5. He will lighten his hand from off…
Verse 5. He will lighten his hand from off you] The whole land was afflicted; the ground was marred by the mice; the common people and the lords afflicted by the haemorrhoids, and their gods broken in pieces.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Sa 6:5. Of your mice that mar the land…
1Sa 6:5. Of your mice that mar the land — By this it appears that their county was infested by mice, which had eaten their corn in the field, and other fruits of the earth, though no mention is made of this before. And give glory to the God of Israel — That is, acknowledge, by this present, that he is the inflicter of these plagues, and has power to remove them, begging his pardon and seeking for healing from him. And hereby give him the glory of his power in conquering you, who seemed to have conquered him; of his justice in punishing you; and of his goodness if he relieve you. For this is the signification of this phrase in a similar case, (Rev 16:9,) where St. John complains that after many plagues men did not repent. To give glory unto God — That is, to acknowledge his sovereign authority, power, justice, and other attributes.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Provinces. Hebrew seranim, "lords." --- Emerods. Theodoret observes, that…
Provinces. Hebrew seranim, "lords." --- Emerods. Theodoret observes, that the tombs of the martyrs were adorned with figures of eyes, &c., in gratitude for their having procured redress for the afflicted. --- Israel, whose ark you have treated in an improper manner. (Calmet) --- You shall thus confess that He chastises, and grants health. (Menochius) --- Gods. Not only Dagon, but the other idols, were humbled, (Haydock) though the Hebrew word denotes also one god, or princes, &c.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain give glory unto the God of Israel--By these propitiatory…
give glory unto the God of Israel--By these propitiatory presents, the Philistines would acknowledge His power and make reparation for the injury done to His ark.
lighten his hand . . . from off your gods--Elohim for god.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 5. Images of your mice that mar the land…
5. Images of your mice that mar the land — This plague is here for the first time distinctly mentioned, though something of the kind is implied, 1Sa_5:6, where the coasts of Ashdod are said to have been smitten. A sudden and rapid increase of this little animal in seven months might be a sore plague indeed to the harvest fields of the Philistines. “Of all the smaller rodentia which are injurious, both in the fields and in the woods, there is not,” says Professor Bell, “one which produces such extensive destruction as this little animal when its increase, as is sometimes the case, becomes multitudinous.”
You… your gods… your land — Their persons were plagued with boils, their gods with disgrace, and their land with mice.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. images of your mice that mar the land]…
5. images of your mice that mar the land] The Heb. text now first definitely speaks of the plague of mice, which was alluded to in ch. 1Sa_5:6. The Sept. as we have seen mentions it in 1Sa_5:6 and 1Sa_6:1. The extraordinary voracity of field-mice, and the incredible rate at which they multiply, are noticed by many ancient writers on Natural History. Aristotle, in his History of Animals (VI. 37) says, “In many places mice are wont to appear in the fields in such unspeakable numbers, that scarce anything is left of the whole crop. So rapidly do they consume the corn, that in some cases small farmers have observed their crops ripe and ready for the sickle on one day, and coming the next with the reapers, have found them entirely devoured.”
In 1848, it is said, the coffee crop in Ceylon was entirely destroyed by mice.
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These images are not to be compared with the talismans or amulets made by magicians and astrologers in later times to effect cures or avert evils, as is done by Kitto, who gives many examples of such charms (Bible Illustrations, p. 84): nor with the thank-offerings for recovery in the form of the injured members which may be seen suspended at the altars of Roman Catholic churches in Switzerland and Italy at the present day: but with “a custom which according to the traveller Tavernier has prevailed in India from time immemorial, that when a pilgrim takes a journey to a pagoda to be cured of a disease, he offers to the idol a present, either in gold, silver, or copper, according to his ability, of the shape of the diseased or injured member. Such a present passes as a practical acknowledgment that the god has inflicted the suffering or evil.” Thus in the present case the Philistines offered “representations of the instruments of their chastisements” as an acknowledgment that the plagues of boils and mice were inflicted by the God of Israel, and were not “a chance.” Thereby they would “give glory to the God of Israel.” Cp. Rev_16:9.
The question has been raised, whether there was a plague of mice at all. The mouse was the Egyptian symbol of destruction, and the two kinds of images were, it is said, emblematic of the same thing, the pestilence. The words that mar the land may mean no more than “mice such as are commonly found in the country.” The theory is more ingenious than probable. The natural inference from the text certainly is that there was a plague of mice, and it is quite in accordance with the practice of Hebrew writers that in a condensed narrative like the present, the fact of the desolation of the country should be barely mentioned in ch. 1Sa_5:6; and the cause of it stated incidentally afterwards.
We should compare (though with caution) the Brazen Serpent (Num_21:8). (a) It too represented the instrument of chastisement: (b) Looking to it implied an acknowledgment of sin, and a desire for deliverance from punishment, as did the sending of these offerings by the Philistines.
1Sa_6:4-5 stand as follows in the Sept.: “And they say, What shall be the expiation for the plague which we shall return to it? And they said, According to the number of the satraps of the aliens five golden seats, for one calamity was on you, both on your rulers and on the people: and golden mice in the likeness of your mice that mar the land.” Possibly this is an intentional alteration to get rid of the apparent discrepancy with 1Sa_6:18. See note there.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (5) Images of your mice.—This is the first mention…
(5) Images of your mice.—This is the first mention of the plague of “mice” in the Hebrew text. The Greek Version had (see above) carefully appended to the description of the bodily disease the account of this scourge which devastated the land of Philistia. In these warm countries which border the Mediterranean vast quantities of these mice from time to time seem to have appeared and devoured the crops. Aristotle and Pliny both mention their devastations. In Egypt this visitation was so dreaded that the mouse seems to have been the hieroglyphic for destruction. The curse then weighed heavily in Philistia, both upon man and the land.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Mice that mar the land. The idea of a…
Mice that mar the land. The idea of a plague of field mice is, as we have seen, due to one of those many unauthorised insertions of the Septuagint by which they supposed that they removed difficulties from the way of their readers. As the ancients use the names of animals in a very generic way, any rodent may be meant from the jerboa downwards; but probably it was the common field mouse, arvicola arvensis, still common in Syria, which multiplies with great rapidity, and is very destructive to the crops, and so became the symbol of devastation and pestilence (see on ch. 5:6). When, as Herodotus relates (Book 2:141), the Assyrian army of Sennacherib had been defeated, because a vast multitude of field mice had overrun his camp and gnawed asunder the bow strings of his troops, the Egyptians raised a statue to Hephaestus, holding in his hand a mouse. But very probably this is but the literal explanation by Herodotus of what he saw, while to a well instructed Egyptian it represented their god of healing, holding in his hand the mouse, as the symbol either of the devastation which he had averted, or of the pestilence with which he had smitten the Assyrian army. (see on 1Sa_5:6)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 A model is something that looks like a real…
models
A model is something that looks like a real thing.
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tumors
Possible meanings are 1) painful swelling under the skin or 2) hemorrhoids. See how you translated this in 1 Samuel 5:6.
that ravage
"that are destroying"
the God of Israel
Possible meanings are 1) they were speaking the proper name of the God of Israel or 2) they believed that Israel worshiped one of many gods, "the god of Israel." See how you translated this in 1 Samuel 5:7.
lift his hand from you, from your gods, and from your land
Here "hand" is a metonym used to represent God's power to afflict or discipline. AT: "stop punishing you, your gods and your land" (See: Metonymy)
Why should you harden your hearts, as the Egyptians and Pharaoh hardened their hearts?
The priests and diviners use a rhetorical question to urge the Philistines to think very seriously about what will happen if they refuse to obey God. This can be translated as a warning. AT: "Do not be stubborn like the Egyptians and Pharaoh were!" (See: Rhetorical Question)
harden your hearts
This is an idiom that means to be stubborn or unwilling to obey God. AT: "refuse to obey God" (See: Idiom)
did not the Egyptians send away the people, and they left?
This is another rhetorical question used to remind the Philistines how the Egyptians finally sent the Israelites out of Egypt so that God would stop afflicting the Egyptians. This can be translated as a statement. AT: "remember that the Egyptians sent the Israelites out of Egypt." (See: Rhetorical Question)
translationWords
glory
hand
false god
heart
Egypt
Pharaoh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.