for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. For now we live, if you stand fast in the Lord. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God, night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
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1 Thessalonians 3:7-10 sits inside this longer paragraph.
Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to comfort you concerning your faith, that no one would be moved by these afflictions. For you know that we are appointed to this task. For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you, for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. For now we live, if you stand fast in the Lord. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God, night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
Parallel Translations
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for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.
For now we live, if you stand fast in the Lord.
For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God,
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
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Therfore brethren we had consolacion in you in all oure adversite and necessite through youre fayth.
For now are we alyve yf ye stonde stedfast in the lorde.
For what thankes can we recompence to god agayne for you over all the ioye that we ioye for youre sakes before oure god
whyle we nyght and daye praye excedingly that we myght se you presently and myght fulfill that wich is lackynge in youre fayth.
Show all 3 translations
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Therefore, brethren, we had consolation in you, in all our affliction and necessitie through your faith.
For nowe are wee aliue, if ye stand fast in the Lord.
For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,
Night and day, praying exceedingly that wee might see your face, and might accomplish that which is lacking in your faith?
Cross-references (64)
- 1 Corinthians 16:13 (v8) Watch! Stand firm in the faith! Be courageous! Be strong!
- 2 Corinthians 13:9 (v10) For we rejoice when we are weak and you are strong. We also pray for this: your becoming perfect.
- Colossians 1:23 (v8) if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard,…
- Romans 1:10-12 (v10) requesting, if by any means now at last I may be prospered by the will of God to come to you. For I long to see you, that I may impart to…
- Romans 15:30-32 (v10) Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God…
Show all 64 cross-references
- 2 Corinthians 1:24 (v10) We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.
- Philippians 1:25 (v10) Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith,
- 1 Thessalonians 2:17-18 (v10) But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great…
- 1 Thessalonians 3:11 (v10) Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you.
- Psalms 96:12-13 (v9) Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy before Yahweh; for he comes, for he comes to…
- Acts 26:7 (v10) which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
- 2 Corinthians 1:4 (v7) who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we…
- 2 Corinthians 1:15 (v10) In this confidence, I was determined to come first to you, that you might have a second benefit,
- 2 Corinthians 9:15 (v9) Now thanks be to God for his unspeakable gift!
- 2 Thessalonians 1:11 (v10) To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work…
- 2 Timothy 1:3 (v10) I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
- Revelation 3:11 (v8) I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
- Psalms 71:14-15 (v9) But I will always hope, and will add to all of your praise. My mouth will tell about your righteousness, and of your salvation all day,…
- Luke 2:37 (v10) and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and…
- Philippians 1:21 (v8) For to me to live is Christ, and to die is gain.
- Colossians 1:28 (v10) We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
- Colossians 4:12 (v10) Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and…
- 1 Thessalonians 1:2-3 (v9) We always give thanks to God for all of you, mentioning you in our prayers, remembering without ceasing your work of faith and labor of…
- Philemon 1:22 (v10) Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
- Hebrews 4:14 (v8) Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
- Hebrews 10:23 (v8) let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
- 2 Samuel 7:18-20 (v9) Then David the king went in, and sat before Yahweh; and he said, “Who am I, Lord Yahweh, and what is my house, that you have brought me…
- Psalms 30:5 (v8) For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.
- Acts 11:23 (v8) who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to…
- Ephesians 3:17 (v8) that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love,
- 1 Thessalonians 3:7-8 (v9) for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. For now we live, if you stand…
- Hebrews 3:14 (v8) For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end,
- 2 John 1:4 (v7) I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.
- Revelation 3:3 (v8) Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t…
- Deuteronomy 12:2 (v9) You shall surely destroy all the places in which the nations that you shall dispossess served their gods: on the high mountains, and on the…
- Deuteronomy 12:18 (v9) but you shall eat them before Yahweh your God in the place which Yahweh your God shall choose: you, your son, your daughter, your male…
- Deuteronomy 16:11 (v9) You shall rejoice before Yahweh your God: you, your son, your daughter, your male servant, your female servant, the Levite who is within…
- 1 Samuel 25:6 (v8) Tell him, ‘Long life to you! Peace be to you! Peace be to your house! Peace be to all that you have!
- 2 Samuel 6:21 (v9) David said to Michal, “It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people…
- Nehemiah 9:5 (v9) Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh…
- Psalms 98:8-9 (v9) Let the rivers clap their hands. Let the mountains sing for joy together. Let them sing before Yahweh, for he comes to judge the earth. He…
- John 15:4 (v8) Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain…
- John 15:7 (v8) If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
- 1 Corinthians 4:9-13 (v7) For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world,…
- 1 Corinthians 15:58 (v8) Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in…
- 2 Corinthians 7:6-7 (v7) Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, and not by his coming only, but also by the comfort with…
- 2 Corinthians 11:23-28 (v7) Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in…
- 2 Corinthians 13:11 (v10) Finally, brothers, rejoice! Be perfected. Be comforted. Be of the same mind. Live in peace, and the God of love and peace will be with you.
- Ephesians 4:15-16 (v8) but speaking truth in love, we may grow up in all things into him who is the head, Christ, from whom all the body, being fitted and knit…
- Ephesians 6:13-14 (v8) Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore,…
- Philippians 1:27 (v8) Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state,…
- Philippians 4:1 (v8) Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.
- 1 Thessalonians 2:19 (v9) For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
- 1 Thessalonians 3:8-9 (v7) For now we live, if you stand fast in the Lord. For what thanksgiving can we render again to God for you, for all the joy with which we…
- 1 Peter 5:10 (v8) But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect,…
- 2 Peter 3:17 (v8) You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your…
- Revelation 4:8 (v10) The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying,…
- Psalms 68:3 (v9) But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
- John 8:31 (v8) Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
- Acts 17:4-10 (v7) Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. But the…
- 2 Corinthians 2:14 (v9) Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
- Galatians 5:1 (v8) Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
- 2 Timothy 3:10-12 (v7) But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness, persecutions, and sufferings: those things that…
- Revelation 7:15 (v10) Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (25 sources)
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John Calvin 1540 · Public Domain On vv8–10 8 For now we live. Here it appears still…
8 For now we live. Here it appears still more clearly that Paul almost forgot himself for the sake of the Thessalonians, or, at least, making regard for himself a mere secondary consideration, devoted his first and chief thoughts to them. At the same time he did not do that so much from affection to men as from a desire for the Lord’s glory. For zeal for God and Christ glowed in his holy breast to such a degree that it in a manner swallowed up all other anxieties. “We live,” says he, that is, “we are in good health, if you persevere in the Lord.” And under the adverb now, he repeats what he had formerly stated, that he had been greatly pressed down by affliction and necessity; yet he declares that whatever evil he endures in his own person does not hinder his joy. “Though in myself I am dead, yet in your welfare I live.” By this all pastors are admonished what sort of connection ought to subsist between them and the Church — that they reckon themselves happy when it goes well with the Church, although they should be in other respects encompassed with many miseries, and, on the other hand, that they pine away with grief and sorrow if they see the building which they have constructed in a state of decay, although matters otherwise should be joyful and prosperous.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv8, 10 For now you cannot otherwise think me safe and…
For now you cannot otherwise think me safe and in good case, unless you go forward in religion and faith.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv7–10 7 Therefore, brethren, we were comforted over you in…
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Ver. 7. We were comforted] Nothing so cheereth up the heart of a godly minister as his people’s tractableness. If this be wanting, his very heart is broken, though they be otherwise never so kind and courteous to him.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv7–10 He was comforted by this faith of theirs in…
He was comforted by this faith of theirs in all his own affliction and distress. The faithfulness and constancy of a people is the great comfort of their teachers. I have no greater joy than to hear that my children walk in truth, 3Jo 1:4.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain On vv7, 10 In these words our apostle declares the transcendant joy…
In these words our apostle declares the transcendant joy and overflowing comfort, which was found in his soul, upon the knowledge he had received of the constancy and stedfastness of the faith of these Thessalonians; we were comforted in our affliction by your faith:
Of all comforts which the people of God can afford to the ministers of the gospel, there is none comparable with that which results from the unfainting perseverance in the faith, and the unblameable holiness of their life.
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No comfort can be greater than our people’s gracious demeanour; this put a kind of new life into St. Paul, in the midst of all the sorrows and sufferings, the afflictions and persecutions, he underwent.
Now we live, says he, if ye stand fast in the Lord, that is, a life of joy and comfort; or, we live, that is, it will be a mean to prolong our life, as well as add to the comfort of it; and the contrary tends to the shortening of our days.
Those that do impair the cheerfulness of their minister’s lives, such as deaden their spirits, and break their hearts, by their obstinate non-compliance with the rules of the gospel, are no better than murderers in the account of God.
If ministers may, as all other persons do, value their lives by the joy and comfort of them, then may they say, with the great apostle, "We live, as we see any of our people stand fast in the Lord; and we die, as we see others stick fast in their sins."
Observe farther, how highly thankful the apostle was to God, and what unspeakable praise he renders to him, for administering to him this occasion of joy, by the constancy and perseverance of the Christian faith at Thessalonica; What thanks can we render to God for you, and for all the joy wherewith we joy for your sakes?
The faithful ministers of Christ think that their hearts can never sufficiently be carried forth in thankfulness to God, for the success of their labours in the lives of their people; What thanks can we render? As if he had said, "I can never be sufficiently thankful, or I can never fully express my thankfulness to God for this honour, this favour, this benefit, that any one soul should be brought home to God by my ministry, much more that a Christian church should be planted by my endeavours at Thessalonica; and that God should keep them steady and stedfast in shaking times, and support them under such persecutions and trials as would shock an ordinary patience and constancy of mind: O! What thanks can I render God for this joy?"
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv7–10 Therefore, brethren, we were comforted over, you,.... Or "in…
Therefore, brethren, we were comforted over, you,.... Or "in you", as the Vulgate Latin version; or "from you", as the Arabic; or "by you", as the Syriac; or "for you", as the Ethiopic; that is, on account of them, either by what they had heard was in them, or had heard from them. This gave abundant consolation
in all our affliction and distress: which they met with at Corinth, where the apostle laboured with his own hands, and ministered to his own, and the necessities of others, and was greatly opposed, reproached, and persecuted; see Act 18:3, but the news of the good estate and condition the Thessalonians were in, was a great relief and comfort to him, particularly their faith:
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by your faith: by the report of it, that it grew exceedingly, and that they walked in the truth; see Jo1 5:4. The Alexandrian copy reads, "in all your distress and affliction, and by your faith."
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv8, 10 Now we live - Indeed; we enjoy life: so…
Now we live - Indeed; we enjoy life: so great is our affection for you.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv7–10 Verse 7. Therefore - we were comforted ] My…
Verse 7. Therefore - we were comforted ] My afflictions and persecutions seemed trifles when I heard of your perseverance in the faith.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v9 1Th 3:9-13. What thanks can we render to God…
1Th 3:9-13. What thanks can we render to God — That is, what sufficient thanks; for you — On account of your perseverance; for all the joy —
That I have thereby such unfeigned cause of rejoicing; so that the apostle’s joy respecting the Thessalonians, arose first from their conversion, and next, from their steady adherence to the faith and profession of the gospel amidst great temptation and persecution; before, or, in the presence of, our God — As εμπροσθεν του Θεου ημων properly signifies. Joy in the presence of God is not a carnal or worldly but a spiritual joy, such as God approves. Night and day praying exceedingly — That is, with great earnestness and importunity: that God would permit us to see your face — Once more in the flesh; and might perfect that which is lacking in your faith — Thus it appears St. Paul did not suppose that they who are once upon the rock no longer need to be taught by man! Now God himself and our Father, and our Lord Jesus Christ — Here we have a plain instance of prayer being addressed to Christ as well as to the Father, and even in the same words, and at the same time. A similar instance occurs 2Th 2:16-17. And doubtless these petitions are addressed to him because he is God, for unless he be present everywhere, how can he hear the prayers which are everywhere put up to him by his disciples? Direct — Clear, or make straight; our way unto you — Namely, by removing those obstructions which at present remain. This prayer is founded on the supposition that the common events on which the apostle’s prosperous journey to the Thessalonians depended, were under the direction of God. The apostle, it appears, was heard in his prayer; for, as we are told (Act 20:2) that he gave the brethren in Macedonia much exhortation, we have reason to believe he did not pass by the Thessalonians, whom he was so desirous to visit. And the Lord make you to increase and abound — Πλεονασαι και περισσευσα, to abound and overflow; in love — The Lord Jesus seems to be here addressed, because all spiritual blessings which are originally from the Father come to us immediately through and from Christ, to whom belongs the office of bestowing every blessing, whether of nature, of providence, or of grace, upon his followers. The apostle’s example in praying thus fervently and importunately for his converts, well deserves to be imitated by all ministers of the gospel. And toward all men, as we toward you — Chandler’s remark on this passage is worthy of particular attention: “The apostle loved the Thessalonians as a father loves his children, and as a mother the infant at her breast, 1Th 2:7. This his great love to them made him solicitous for their perseverance and salvation, so as to be willing to be persecuted, and to live in continual straits, (1Th 3:7,) and to lose his life, (1Th 2:8,) if it could have contributed to their perseverance in the faith, and to their eternal happiness. Generous apostle! how like the Master he served! Well therefore might he propose his own love to them as a pattern of their love to one another and to all. What an excellent religion is the Christian, which enjoins such a universal benevolence, even toward enemies and persecutors, and which roots out of the mind every tendency to anger, envy, malice, and revenge.” To the end — That by means of your love, which is the root of all piety and virtue; he may establish your hearts unblameable in holiness — May make you steadfast in the experience of all Christian graces, and in the practice of all godliness and righteousness; and this before God, even our Father — Whose eyes are always upon you. These are high expressions when applied to fallen creatures, but what cannot the grace of God in Christ effect? Ye shall be perfect, says the Lord Jesus to his disciples, as, or because, your Father in heaven is perfect. And St. Paul informs us, that apostles, prophets, evangelists, pastors, and teachers, are appointed for the work of the ministry, in order to the perfecting of the saints, till they all come unto the full measure of Christ’s stature, Eph 4:11-13; and accordingly that they made it the great end of their preaching to present every man perfect in Christ Jesus, Col 1:28. At the coming of our Lord Jesus with all his saints — That you may be found such at the day of final judgment.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv7–10 We were comforted over you - See the notes,…
We were comforted over you - See the notes, 2Co 1:3-7; 2Co 7:6-7. The sense here is, that their steadfastness was a great source of comfort to him in his trials. It was an instance where the holy lives and the fidelity of a people did much, as will always be the case, to lighten the burdens and cheer the heart of a minister of the gospel. In the inevitable trials of the ministerial office there is no source of comfort more rich and pure than this.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv8, 10 We live. That is, we live in joy and…
We live. That is, we live in joy and comfort, if you stand firm in the faith of Christ, as you ought. (Witham) --- The news that you stand steadfast in the Lord, reanimates me under all my sufferings, and as it were raises me to life again from the shadow of death, under which I am placed. O that I could see you, to complete the work of instructing you in the faith, which I have begun.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv7–10 over you--in respect to you.
over you--in respect to you.
in--in the midst of: notwithstanding "all our distress (Greek, 'necessity') and affliction," namely, external trials at Corinth, whence Paul writes (compare Th1 3:6, with Act 18:5-10).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv7–10 7. Comforted… in all our affliction—Both in his anxiety…
7. Comforted… in all our affliction—Both in his anxiety for them and his depression, as to Corinth. Note on Act_17:4-5.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv7–10 7. therefore, brethren, we were comforted over you] for…
7. therefore, brethren, we were comforted over you] for this cause (R. V.), the Greek phrase being identical with that of 1Th_3:5. But while its reference there was to the peril of the tempted Thessalonians causing the Apostle intense anxiety, here it is to their loyalty and affection bringing him a corresponding joy. For a similar instance, comp. 2Co_7:6-7 : “He that comforteth the downcast, even God, comforted us by the coming of Titus … and in the comfort with which he was comforted over you,” &c.
For the verb “comfort” see note on 1Th_3:2.
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in all our affliction and distress] distress and affliction (R. V.), or necessity and affliction. The first of these terms, as e.g. in 1Co_9:16 (“Necessity is laid upon me”), implies outward constraint, stress of circumstances, or sometimes of duty; while the second (see ch. 1Th_1:6; 1Th_3:3-4) commonly denotes trouble from men. For similar and more extended combinations, see 2Co_6:4; 2Co_12:10.
The preposition is literally over (as in last clause), not in. It was not simply that Timothy’s tidings brought comfort to the Apostle amidst his present trials; but this comfort bore upon those trials. The steadfastness of the Thessalonians heartened him to meet his troubles at Corinth. This effect of Silas and Timothy’s arrival “from Macedonia” is hinted in Act_18:5.
we were comforted … through your faith (R. V.). This conveyed the needed solace to the lonely Apostle. Their “faith” was the essential point, that about which Timothy was sent to enquire (1Th_3:5); if this remained, all would go well. So our Lord prayed for Peter, “That thy faith fail not” (Luk_22:32). “By faith ye stand” (2Co_1:24; see next verse).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv7–10 (7) In all our affliction and distress.—The words give…
(7) In all our affliction and distress.—The words give no decisive indication whether the distress came from within or from without, and it is impossible to specify in what it consisted; but either way it suits very well with Act_18:5-17; 1Co_2:3.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv7–10 Therefore, brethren, we were comforted over you with reference…
Therefore, brethren, we were comforted over you with reference to youin all our affliction and distress. Some refer "affliction" to outward troubles, and "distress" to internal evils referring the one to the persecutions arising from his Corinthian opponents, and the other to his bodily infirmity (Koch). Such a distinction is, however, precarious. The words do not refer to the apostle"s anxiety on account of the Thessalonians, for that was removed by the coming of Timothy. Clearly some external trouble is denoted. Paul, when he preached the gospel at Corinth, and before he obtained the protection of Gallio, was exposed to much persecution and danger. The Jews had expelled him from their synagogue, (Act_18:6) and attempts had been made against him which at length broke out into an insurrection against him, when he was dragged before the Roman tribunal. (Act_18:12) His condition at Corinth when he wrote this Epistle was dark and gloomy. By your faith; by the steadfastness of your faith. The good news which Timothy brought of the faith and love of the Thessalonians comforted the apostle amid all the trials and difficulties and disappointments of his ministry (comp. with this passage. (2Co_7:4-7)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv7, 10 Therefore, brethren, we were comforted over you in all…
1Th_3:7-10
Therefore, brethren, we were comforted over you in all our affliction
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The steadfastness of believers a source of ministerial satisfaction
The scholar finds his happiness in intellectual exercises, and in accumulating knowledge; the politician in the excitement of debate, and the triumph of principles; the scientist in testing and harmonizing the laws of nature; the merchant in his gains; and the minister in the increase of converts to the truth, and in their consistency and perseverance.
Observe:
I. Their steadfastness was a source of comfort.
1. The apostle was comforted in the midst of personal suffering (Act_18:6). So great was his trouble that the Lord thought it needful to encourage him (Act_18:9-10). The bitterness of his afflictions at this time was sweetened by hearing of the constancy of his Thessalonian converts, The faithlessness of the people is a grief to the true minister now: but at last the horror will be theirs.
2. The apostle was comforted concerning their faith. The Church is in danger, and cause of deep anxiety, when its faith wavers.
II. Their steadfastness intensified the pleasure of living. The good news thrilled his soul with new life. For now, whatever else befall--now, in the face of Jewish fury and Gentile scorn--now, amid infirmities, reproaches, necessities, persecutions, distresses and deaths oft--now we live if ye stand fast in the Lord. The relation of the minister to his people is so close and vital that they have it in their power to make his life happy or miserable. There is a method of destroying life without its becoming utterly extinct. To lessen the cheerful flow of life, and depress the spirits of the man of God, is a species of murder: to starve him into submission by studied neglect and privation, is diabolical. The ministerial life and energy of even an apostle depended on the sympathy, faith, and steadfastness of the brethren (Joh_3:4).
III. Their steadfastness was productive of grateful joy.
1. This joy was copious and sincere: For the joy wherewith we joy before our God. The transitions of the emotions are rapid. From the midst of the apostles grief a fountain of joy breaks forth. This joy filled his soul even in the presence of God. It was a pure, sincere, undissembled, overflowing joy, such as God could approve.
2. This joy arose from a disinterested love: For your sakes. True love gives us an interest in the safety and happiness of others. He who possesses this never lacks joy: if it flows not on his own behalf, it does on behalf of others. Bernard has said, Of all the motions and affections of the soul, love is the only one we may reciprocate with God: to re-love Him is our happiness: woe, if we answer Him not in some measure of re-loving affection.
3. This joy was expressed in fervent thanksgiving: What thanks can we render, etc. His gratitude was so great that he could hardly give it expression. The grateful heart prizes blessings that seem to others of small value.
IV. Their steadfastness excited an earnest longing to impart additional good.
1. The apostle assiduously prayed for the opportunity of a personal interview: Night and day, etc. The longer the absence the more eager the desire. The good news of their constancy increased the desire. A love like his could be satisfied only with personal spiritual intercourse. It was not enough simply to write. Voice and manner have a charm of their own. Reading, praying, etc., will be unavailing if we despise prophesying--the oral declaration of the truth.
2. The apostle sought this interview to supply what was lacking in their faith. None are so perfect in faith as not to be susceptible of improvement. Faith is based on knowledge, and as knowledge is capable of indefinite extension, so faith may be continually increased. The less distinctly the great subjects of faith are understood, the more defective is faith. We all have to cry, Lord, increase our faith.
Lessons:
1. The true minister cannot be indifferent to the spiritual state of his people.
2. The fidelity and perseverance of believers is an inspiration and an unspeakable joy to the anxious worker.
3. Faith and practice powerfully react upon each other. (G. Barlow.)
The faith of the people the comfort of the minister
It is natural for labourers to look for wages: the ministers best wages is the faith of his people. The apostles work was laborious and discouraging, but his comfort was the growing faith of the Churches. On this point he was more anxious than about his own safety (1Th_3:5).
I. The apostles affliction.
1. The abuse of the world and the devil. This abuse is--
(1) A sure sign of a valid ministry: If I pleased men I should not be a servant of Christ. Christ sent His servants as sheep in the midst of wolves.
(2) Natural. Satan claims the world as his king dom. When havoc is wrought in it it is not to be expected that he will bear it quietly. The carnal mind which is enmity against God is opposed to the gospel, because it abates human pride, and calls for much humiliation and sacrifice.
2. Non-success in many Christian efforts. The apostles essayed to go hither and thither: but the Spirit forbade them. In other places they were rejected; in others all their labour seemed to be in vain. There is no greater grief to a minister than to be hindered, rejected or fruitless.
3. The aboundings of heresy and wickedness. It is impossible to describe the anguish of Lot, who vexed his righteous soul on account of the iniquity of Sodom, and equally impossible to describe the pain of Gods servants, to whom the honour of Jesus is dear, to hear His name degraded, His faith frittered away, and the work of His Spirit melted down into a little cold water.
4. Personal suffering, whether of a bodily or spiritual character.
II. His solace. Your faith. The minister is comforted by the knowledge--
1. That faith is wrought in his hearers; that his preaching is owned of God to the working of faith in the soul. This faith is not an intellectual assent to his teaching--that would bring him a little glory, no doubt. What he wants is that faith which works not admiration but transformation.
2. That his hearers are living the life of faith; when he witnesses the love which faith works and the purity that faith imparts. A faith that does not make a man love holiness and hate sin will never make the heart fit for Divine inhabitation.
3. That his hearers are growing in faith--in its possession and exercise--in the strength and stature of faith; growing whether in the child, young man, or father; whether in the blade, ear, or full corn in the ear.
4. That his hearers have the full assurance of faith.
5. That the stability of their faith is evincing its reality: not moved with afflictions.
6. That their faith strengthens his own. (J. Irons.)
Saved sinners a ministers joy
I do not know anything that can make a man forget his pain and weariness like grasping the hand of a sinner saved. I speak here from experience, for yesterday evening, when I was thinking of this subject, I was myself somewhat dull through pain and weakness, and as God would have it, I took up the last Report of the Baptist Missionary Society, and as I glanced over it I saw my own name. It seems that our missionary in San Domingo has had a discouraging year, but it was lighted up with one most pleasing incident. A man had come down from the interior of Hayti to ask for baptism on accepting Christ as his Saviour. The missionary asked how he came to know anything about it. In reply he told him that he had fallen in with a sermon translated into the French language, which was preached by Mr. Spurgeon. Oh, friends, I was dull no longer! I had meat to eat. Had an angel stood in the study, I could not have felt more delighted with his visit than I did when I read of a sinner saved. (C. H. Spurgeon.)
For now we live if ye stand fast in the Lord--
The spiritual relation between the apostle and the Thessalonians
I. His well-being depended on them.
1. Pauls distress while he was at Corinth is represented as a species of death, as he says elsewhere, I die daily. But from this, as it were, he revived. He felt himself raised again to the full enthusiasm and activity of life by learning of their faithful adherence to Christ. When Jacob had the good news brought to him that Joseph was alive, and governor of Egypt, his spirit revived. His years of mourning had been a kind of death to him, and the tidings delivered him from it. In the same way was Paul quickened in the midst of all his sorrows. As Newman says, He felt all his neighbours to be existing in himself. We may further say that he existed in them--his life was bound up in theirs.
2. This identity of interest and aim can only rightly manifest itself in those who are one in Christ. Human character in its nobler elements can be developed alone in sympathy with others, in the willingness to share in each others joys, sorrows, failures, triumphs. Isolation of spirit is spiritual death. It is with hearts as with the embers of the hearth--Do you not see glimmering half red embers, if laid together, get into the brightest white glow (Carlyle.)
3. What a striking contrast to the apostle was such an one as Goethe, the apostle of mere worldly culture, the picture of a man living in the miserable dream of keeping the course of his inward development free from all foreign interference, reluctant to devote himself and his inner life to anything, or any one outside of himself; consumed with the desire, as he expressed it, to raise the pyramid of my existence, the base of which is already laid, as high as possible in the air; that absorbing every other desire, and scarcely ever quitting me. There is no more revolting picture to the Christian than that. We can never rise to God as long as we try to do so in the way of selfish isolation. We can only find ourselves when we first lose ourselves in others. It is thus that Christianity extends itself. Till each man finds his own in all mens good, and all men work in noble brotherhood.
II. Their steadfastness revived the apostle. What is implied in it?
1. That individually and collectively the members of the Church are in the Lord, abiding in Him both in faith and practice.
2. That while in the Lord they are exposed to the danger of wavering. The language seems military (1Co_16:13). Christs Church, each section of it, is exposed to assault. The army of the living God is subject to having its ranks broken in upon. This is the aim of the tempter, of whom the apostle had just been speaking. Hence the exhortation to steadfast adherence to God and His truth, for by faith ye stand; steadfast adherence, too, to one another, that so they may present the strength of a united phalanx to the enemy, and at last rejoice in a day of triumph. (J. Hutchison, D. D.)
The steadfastness of the Church the life of the ministry
I. The nature of this steadfastness. It comprehends--
1. Their steadfastness in the faith of the gospel. This faith is not merely the assent of the mind to its truth, but also the dependence of the heart on its salva tion. The latter depends indeed on the former; for if the word of the gospel be not received as true, the salvation of the gospel cannot be depended on as sure. Steadfastness, then, comprises a firm belief in the truth of revelation, and a firm reliance on the Saviour revealed; believing with the heart unto righteousness, having the heart established with grace.
2. Their steadfastness in the profession of the gospel. The gospel not only reveals truths to be believed, and a Saviour to be depended on, but presents claims to be recognized. It not only invites the confidence of the heart, but the confession of the mouth. It requires an avowed separation from the world and sin, and a professed subjection to the authority of Christ. Two separate interests divide the world--the kingdoms of Satan and of Christ. Christ has fully declared His determination to allow of no compromise. Many at different times have gone over to the enemy again. To stand fast is to maintain our profession, and not to deny the Saviours name and desert His cause. In the early Church there was much persecution and apostasy. Now there is not much persecution, but temptation; and probably more have been induced to desert by the smiles of the world than were ever driven by its frowns.
3. Their steadfastness in the practice of the gospel. The gospel not only requires belief and profession, but action. Christianity is a practical religion. If our faith is genuine and our confession sincere, they will lead to obedience. The practice of the gospel includes--
(1) Self-government of the head, heart, hands; thoughts, words, and deeds must be brought into subjection to Christ.
(2) Relative duty. The gospel finds man a social being, and is adopted to his circumstances as such. His relative duties are--
(a) Natural; and the practice of the gospel consists in the discharge of duties owing to parents, children, etc.
(b) Civil. Such as relate to governors, subjects, masters, etc. These are comprehended in the golden rule.
(c) Religious--our duty to the Church.
4. Their steadfastness in the hope of the gospel. The religion of Christ is preeminently a religion of hope (Tit_2:12; Php_1:6; Heb_6:17).
II. Its effect. That of the text is only one out of many. The most important benefit would arise to themselves, but it would not terminate in themselves. It had a happy effect on their connections, especially on their spiritual instructors.
1. It increased their joy--Now we live, we are happy. Who that seriously reflects on the nature and design of the ministry can avoid the conclusion that the prosperity of the people is the happiness of the minister (1Th_2:19-20).
2. It promoted their diligence: Now we live, are alive in our work, and can apply ourselves with energy. When his peoples faith is firm, their profession uniform, their prayers torrent, their practice consistent, etc., the minister goes forth to his work like a giant refreshed.
3. It contributed to their usefulness. The early history of the Church proves this (Act_2:41). The greatest obstacle to religion is the inconsistency of its professors, and their uniform consistency its most powerful auxiliary. Ministers preach to the Church; but the Church preaches to the world.
III. The obligation of Christians to maintain it.
1. The authority of God enjoins it: If ye love Me keep My commandments.
2. Their own interest is involved in it: It is a good thing that the heart be established with grace.
3. The good of others requires it: Look not every man on his own things.
4. A due regard for ministers demands it: They are to be esteemed very highly in love for their works sake.
5. Experience of Divine mercy and hope of eternal life add strength to all other obligations. (Essex Congregational Remembrancer.)
We live, if ye standfast in the Lord
Here the purest zeal for the honour of his Master, and the most generous love to the souls of men, are happily united, and expressed in the native language of a warm and upright heart: the purest zeal and the most generous love, for no tincture of selfishness appears in either; if Christ is glorified, if men are saved, Paul obtains his utmost wish; his happiness is independent of everything else; he enjoys all that in his own estimation is worthy to be accounted life, if his spiritual children stand fast in the Lord. (R. Walker.)
Zealous for the souls of others
So, in a later time, wrote Samuel Rutherford, to his parishioners at An woth: I long exceedingly to know ii the oft-spoken watch between you and Christ holdeth, and if ye follow on to know the Lord. My day thoughts and night thoughts are of yon. While you sleep I am afraid for your souls that they be off the Rock.
Christian steadfastness
1. Are you standing fast, by the assurance, of understanding, in the doctrines of the gospel?
2. There is danger of our not standing fast in regard to the adherence of our hearts to the doctrines of the gospel. That they be clearly apprehended by the mind is important, not in order to their becoming matters of idle talk or curious speculation, but in order to the sanctification of the heart, and the conduct of the life.
3. Endeavour to find out by another test whether you are standing fast in Christ. The test I mean is proposed by St. John, in his first epistle: He that saith he abideth in Him (that is, in the Lord Jesus Christ), ought himself also so to walk even as He walked. I demand, then, whether you are taking Jesus Christ for an example, and following His steps? I proceed to point out some of the dangers which threaten your religious steadfastness.
(1) Beware of false teachers, who may come to you in sheeps clothing, but inwardly they are ravening wolves. By their fruits ye shall know them.
(2) Arm yourselves with the powerful hopes of the gospel against the hostility and terrors of the world.
(3) If your steadfastness is endangered by the terrors of the world, it is yet in greater danger of yielding to worldly stratagems and fascinations. Many a stout soldier, after successfully contending against the world as an embattled foe, has fallen by its enchantments.
(4) There is danger of losing our hold of Christ through disgust at the difficulties of a religious course. We find the road narrower, the enemies which infest it more numerous and troublesome, the seasons of refreshment less certain and frequent, than we had anticipated. And hence we grow faint and weary.
5. Moreover, spiritual pride is the stumbling block of many a soul. Lastly: I charge you to bear constantly in mind, that it is by the help of the Holy Spirit, and by that alone, that any one stands fast in the Lord. (J. N. Pearson.)
The steadfastness of Christians the happiness of ministers
There is a most beautiful harmony and dependence in the works of God; so there must be in civil relations; so there should be between minister and people.
I. The nature of Christian steadfastness.
1. It is distinct from an obstinate perverseness--the pursuit of a given course without reason, and against reasons when they favour a change. The Christian keeps his mind open to conviction even when strongly persuaded, and is ever ready to alter his conduct when truth commands.
2. It is consistent with advancement. Spiritual progress is the aim of every Christian. Having tasted the pleasures of Divine knowledge and grace he desires more. To stand still is not to stand fast (Php_3:10).
3. It is identical with constancy; firmness and immovableness in spite of outward circumstances. Opposition we are warned to expect, but we are to be firm to the end.
II. In what respects Christians are to be steadfast.
1. In our attachments.
(1) To Christ.
(2) To Christians.
(3) To truth.
(4) To duty.
2. In our zeal. Earnestness is commend able in worldly things, much more in religion. Here coldness is criminal. Stead fastness demands uniformity--not hot today and cold tomorrow.
3. In our Christian profession. Some make no public avowal of Christ; others make it but contradict it in their lives.
III. The motives which should lead to steadfastness. Now we live if ye stand fast. It--
1. Confirms the truth and power of the gospel we preach. Every steadfast Christian is an evidence of it in circles which ministers cannot reach.
2. Indicates our call to the work. Usefulness is the best proof of Divine ordination.
3. Warrants of hope of meeting you in glory. (Essex Remembrancer.)
The pastors life wrapped up with his peoples steadfastness
Ministers who are really sent of God greatly rejoice in the spiritual prosperity of their people. If they see Gods word prosper they prosper. On the other hand it is like death to them if God does not bless His word. They get depressed, and say, Who hath believed our report.
I. Some are not in the Lord at all.
1. A solid mass of infidelity and godlessness hems as in. Our heart is heavy because the city shuts its eyes to the light.
2. Our greater sorrow is that there are many who hear the gospel and are not in the Lord. Some of you contribute to Gods work, and are in many points excellent, but you lack the one thing needful, and after having joined with Gods people in outward acts of devotion are in danger of being driven from His presence forever.
3. If there be a deadening influence about the thought that some amongst us are not converted, think of what the effect must be upon a ministers mind who has laboured long and seen no fruit. There may be instances in which a man has been faithful but not successful. Then the soil breaks the ploughshare, and the weary ox is ready to faint. Are you working for Jesus? Then you know what it is to feel the shadow of death when you do not win a soul.
II. There are some who profess to be in Christ but are certainly not standing fast. This is a Marah--a bitter well.
1. There are many over whom we rejoice who, nevertheless, apostatize. They run well, and begin in the Spirit, but by and by attempt to be made perfect in the flesh. Oh, foolish ones, who hath bewitched you? We can never be sufficiently grateful to our Lord for allowing a Judas to be among the twelve, for thus He bore Himself what has been to His servants the most crushing of griefs.
2. Many do not believe in such a way that we could remove their names from the Church roll; but they decline in grace. Too many grow worldly, and it is especially the case when they grow wealthy.
3. Others whom we look upon as likely to become leaders and helpers are diverted from the work of God. We do not now expect to see them at a prayer meeting, etc., for they are careless about the salvation of souls. They were once full of zeal, but are now neither cold nor hot.
4. Some are always shifting their doctrinal positions.
5. Some are not steadfast in their service of Christ.
6. We stand fast in the Lord if the Lord keeps you true in the matter of holy conversation. I call that holiness which minds its work at home, which makes a kind father, an obedient child, an honest tradesman, etc. But when men turn round and fling in our teeth, These are your Christians, then down goes our spirit, and we wish we could die.
7. Unless men are steadfast the Church is weakened. The strength of any Church must be the aggregate of the strength of all its members; therefore, if you have a set of weak brethren you multiply the weakness of each by the number of the membership. What a hospital is the result!
8. The minister is disappointed of his reasonable expectations when men do not stand fast. He is like a farmer who sees the seed grow, but just when it is about to yield him a crop he spies out black smut, and his wheat is blighted. He may well weep that it went so far and yet failed so utterly. Judge ye mothers what it is to nurse your children till they are near manhood, and then to see them sink into the grave.
III. There are some who are in the Lord and stand fast in the Lord, and these are our life.
1. Because their holy life fills us with living confidence.
(1) In the reality of Christianity.
(2) In the keeping power of God.
2. By stimulating us to greater exertion. We are able to speak many things which could never have been spoken, and to point to such and say, See what God hath done. (C. H. Spurgeon.)
The peoples stability the ministers comfort
I. What is that stability which all Christians must attain. When any persons first receive the gospel so as to yield themselves up to its influence, they are said to be in Christ; when they make advances in grace they are said to walk in Christ; and when they are established in a firm adherence of the truth, they are said, as in the text, to stand fast in the Lord. This is that stability which is required of us.
1. In the faith of the gospel.
2. In the profession of it.
3. In the practice of it. That all may be stirred up to seek this stability, we observe:
II. Why their attainment of it lies so near to the heart of every faithful minister. A minister stands related to his people as a pastor to his flock, over which he is to watch, and of which he must give a just account; and his solicitude about them, instead of terminating when they are brought into the fold, may be said then more properly to commence. He will be anxious about their attainment of stability in the Divine life.
1. Because the honour of God is deeply interested in it.
2. Because their salvation altogether depends upon it.
3. Because the great ends of the ministry are answered by it.
We conclude with a few words--
1. Of grateful acknowledgment.
2. Of affectionate warning.
3. Of joyful encouragement. (C. Simeon, M. A.)
Inspiring Christian steadfastness
An image of Cybele was carried round in one of her usual cars on one occasion, in the reign of the Roman Emperor, Marcus Aurelius, and accompanied by a great multitude of people. All fell on their knees; but Symphorianus, a young man of high family, conceived that his conscience would not allow him to participate in this rite, and most probably, on being taken to task for it, took occasion to speak of the vanity of idolatry. He was instantly seized, and conducted before the governor, Heraclius, a man of consular dignity, as a disturber of the public worship, and a seditious citizen. The governor said to him, You are a Christian, I suppose. As far as I can judge, you must have escaped our notice; for there are but a few followers of this sect here. He answered, I am a Christian; I pray to the true God, who rules in heaven, but I cannot pray to idols; nay, if I were permitted, I would dash them to atoms, on my own responsibility. The governor, on this avowal, declared him guilty of a double crime, one crime against the religion, and another against the laws of the state; and, as neither threats nor promises could induce Symphorianus to abjure his faith, he was sentenced to be beheaded. As they led him to execution, his mother cried out to him, My son, my son, keep the living God in thy heart; we cannot fear death, which leads so certainly to life: up, my son I let thy heart be up, and look to Him who rules on high. Thy life is not taken from thee today, but thou art conducted to a better. By a blessed exchange, my son, thou wilt pass this day to the life of heaven. (Neander.)
For what thanks can we render to God again for you for all the joy--
The pastors thankful joy
I. Its nature.
1. It was a joy for their sakes. It implies a love towards them. We do not joy for the sake of those to whom we are indifferent.
2. It was a joy before God. Not a carnal joy, but a holy joy, which he could carry to the mercy seat in thanksgiving and praise.
3. An undant, not a scanty joy--all the joy.
II. Its character and causes. It is to be traced to the fact--
1. That God had owned His preaching among them (1Th_1:5; 1Th_1:9; 1Th_2:1-13).
(1) This joy was not as over a triumph of his own wisdom and strength. The true minister does not say, I have converted a soul, attributing that vast result to his own logic or rhetoric, but to sovereign grace.
(2) He estimates this work by striving to follow it out in its eternal consequences. It is much, indeed, to trace the present effects of grace in reformation, comfort, peace, etc.; but fully to estimate it the minister must look onward to the soul enjoying the eternal inheritance (1Th_2:19-20).
(3) This joy, therefore, is not derived from the praise which may greet the minister in the vestry from a mere admirer, the drawing room compliments of mere sermon hearers. These, if he be not watchful, are snares, and must puff up by ministering to vanity. But the artless acknowledgments of stricken hearts, the loving thanks of anxious ones who have been eased, of mourners who have been comforted, etc., do not puff up, but send him to his knees in thank fulness and tears.
(4) It is hard to say whether the joy of conversion or the joy of edification is the greater. For the latter has to do with no secondary branch of the ministry. It is not only a ministry of reconciliation, but is also for the perfecting of the saints.
2. That the Thessalonians adorned the gospel by the practical exhibition of its power in their hearts and lives. They had received the word as the Word of God. They had not listened from the mere love of novelty, nor from being caught by the apostles eloquence. They had not been as the men of Ezekiels day (Eze_33:30-32). No; in Thessalonica we read of a work of faith, go. They were ensamples to all that believe, etc., etc. Here was more than a name to live, more than the form of godliness--power, life, growth, fruitfulness. Here, then, is a distinct cause of ministerial joy; not only sinners added, but believers growing. This every faithful pastor covets. He would not have a congregation like any of those mentioned in Revelation. He desires that when the heavenly Bishop inspects the flock He may have nothing--not even a few things against them. No tampering with false doctrine, declension from the faith, barrenness in good works, etc.; but a spiritual people, a praying, loving, fruitful, unselfish people. Over such he can joy.
3. The affection of the Thessalonians towards himself. Not that Pauls great object was to centre the affection of his converts on himself. We preach not ourselves, etc. A minister preaches himself when he employs enticing words of mans wisdom to attract a congregation and to get a name; when he would attach his congregation as partizans to his own person and preaching; when he uses flattering words as a cloke of covetousness, when, to keep his seats full and his friends round him, he accommodates his preaching to their taste. But Paul preached not to make Paulines but Christians, not to enrich himself, but to enrich them with the unsearchable riches of Christ. Yet he did not repel the affection of his people when called forth in lawful measure toward himself. Paul loved the pastoral tie. He loved his people, and rejoiced that his people loved him. (Canon Miller.)
Ministerial gratitude and prayer
I. Observe now thankful the apostle was (1Th_3:9). When we are most cheerful we should be most thankful. What we rejoice in we should give thanks for. This is to joy before the Lord, to spiritualize our joy. Paul speaketh as if he could not tell how to express his thankfulness to God, or his delight and rejoicing for the sake of the believing Thessalonians; but he was careful God should not lose the glory of that comfort he received in the welfare of his converted friends. His heart was enlarged with love to them, and with thanksgiving to God; he was willing to express the one and the other as well as he could. As to thankfulness to God, this especially is very imperfect in the present state; but when we come to heaven we shall do this blessed work perfectly.
II. Observe how prayerful the apostle was (1Th_3:10). He prayed for the Thessalonians night and day; that is--evening and morning, or very frequently, in the midst of the business of the day, or between the slumbers of the night, lifting up his heart to God in supplication for them. Thus we should pray alway. And Pauls prayer was fervent prayer: he prayed exceedingly--was fervent in his utterances. When we are most thankful we should be most prayerful; for those we give thanks for have need to be prayed for. Those we most rejoice in, and that are our greatest comforts, must be our constant care in this world of temptation and imperfection. There was something still lacking in the faith of the Thessalonians Paul desired might be perfected, and to see their face in order thereunto. And is it not true that the best of men have something wanting in their faith, either in the matter of it, there being some mysteries or doctrines not sufficiently apprehended by them, or yet as to the clearness and certainty of their faith, there being some remaining darknesses or doubtings as to the effects and operations of it, these being not so conspicuous and perfect as they should be? The ministry of the Word and the ordinances of the Sanctuary are exceedingly helpful in such a truly important matter; they are, therefore, to be desired and used for the perfecting of the saints. (D. Mayo.)
Thankfulness for success
Telford stated to a friend, only a few months before his death, that for some time previous to the opening of the Menai Suspension Bridge his anxiety was so great that he could scarcely sleep, and that a continuance of that condition must have very soon completely undermined his health. We are not, therefore, surprised to learn that when his friends rushed to congratulate him on the result of the first days experiment, which decisively proved the strength and solidity of the bridge, they should have found the engineer on his knees engaged in prayer. A vast load had been taken off his mind; the perilous enterprise of the day had been accomplished without loss of life; and his spontaneous act was thankfulness. (S. Smiles, LL. D.)
Joy in the progress of the gospel
A pious Armenian, calling on Mr. Hamlin, the missionary at Constantinople, remarked that he was astonished to see how the people are waking up to the truth; how, even among the most uncultivated, some were seeking after it as for hid treasure. Yes, said he, it is going forward; it will triumph; but alas! I shall not live to see it. Alas, that I am born an age too soon! But, said Mr. Hamlin, do you remember what our Saviour said, There is joy in heaven over one sinner that repenteth? You may not live to see the truth triumphant in this empire, but should you reach the kingdom of heaven your joy over your whole nation redeemed will be infinitely greater than it could be on earth. He seemed surprised at this thought; but after examining the various passages to which I referred him, he seemed to be perfectly enraptured at the thought that our interest in the Church of Christ is something that death cannot touch, and which, instead of ceasing with this life, will only be increased and perfected in another. Oh, fool, and slow of heart, said he, to read the gospel so many times without perceiving this glorious truth. If this be so, no matter to what age a Christian is born, nor when he dies. (W. Baxendale.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv7–10 7. We were comforted. The good tidings of the…
7. We were comforted. The good tidings of the faithfulness of the saints filled him with joy.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain On v7 1Th_3:8. For now we live, if ye stand fast…
CRITICAL AND EXPLANATORY NOTES
1Th_3:8. For now we live, if ye stand fast in the Lord.—The man who later could say, “For to me to live is Christ,” prepares us for that saying by this. Life to him is desirable only as others benefit by it.
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1Th_3:9. For what thanks can we render to God again.—In the R.V. “again” is joined with “render,” representing the one word of St. Paul. The same verb is found twice in Luk_14:14 as “recompense.” The apostle feels what a poor requital any thanksgiving must be for the mercy of the good news from Thessalonica (see 2Th_1:6).
MAIN HOMILETICS OF THE PARAGRAPH.—1Th_3:7-10
Steadfastness of Believers a Source of True Ministerial Satisfaction.
The scholar finds his happiness in intellectual exercises and accumulating stores of knowledge; the politician in the excitement of debate and the triumph of great principles; the scientist in testing and harmonising the laws of nature; the merchant in his gains; and the minister of God’s word in the increase of converts to the truth, and in their consistency, fidelity, and perseverance in the practice of godliness. The truly Christian heart rejoices in the success of the gospel in any part of the world, but more particularly in the locality where personal labour has been expended. The effect upon Paul of the good tidings from Timothy, concerning the steadfastness of the believers in Thessalonica, is described in these verses. Observe:—
I. Their steadfastness was a source of genuine comfort.—
1. The apostle was comforted in the midst of intense personal suffering. “Therefore, brethren, we were comforted in all our affliction and distress” (1Th_3:7). Paul was in Corinth when he received Timothy’s report. In that city the customary opposition of the Jews rose to an unwonted pitch of malignity, and even blasphemy, so much so that the apostle resolved to abandon them to their fate—“He shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles” (Act_18:6). So great was his anguish on behalf of his own countrymen, and so manifold his cares, privations, and perils, that the Lord thought it needful to encourage him with a vision, saying, “Be not afraid: I am with thee, and no man shall set on thee to hurt thee” (Ibid., 9, 10). The bitterness of his afflictions at this time was sweetened by hearing of the constancy of his Thessalonian converts. It revived, refreshed, and strengthened him. The faithlessness and disobedience of the people are a grief to the true minister now; but at last the horror will be theirs.
2. The apostle was comforted concerning their faith.—“We were comforted over you, by your faith” (1Th_3:7). Timothy had been commissioned to inquire into the state of their faith, and his report was eminently satisfactory. He spoke not only of their faith as the primary root of the Christian life, the basis of all stability and fruitfulness, but of its active outgoings in love to God and in affectionate remembrance of the apostle. The Church is in danger and a cause of deep anxiety when its faith wavers.
II. Their steadfastness intensified the pleasure of living.—“For now we live, if ye stand fast in the Lord” (1Th_3:8). The apostle was perhaps more than usually despondent when Timothy arrived. The good news thrilled his soul with new life. For now, whatever else befall—now, in the face of the Jewish fury and Gentile scorn—now, amid infirmities, reproaches, necessities, persecutions, distresses, and deaths oft—now we live, if ye stand fast in the Lord. The relation of the minister to his people is so close and vital that they have it in their power to make his life happy or supremely miserable. There is a method of destroying life without its becoming utterly extinct. Ezekiel speaks of the false prophets whose lies made the hearts of the righteous sad; and we read of Elijah, under the juniper tree, sighing for death because of the idolatry and wickedness of Judah. To lessen the cheerful flow of life, and depress the spirits of the man of God, is a species of murder; to starve him into submission by studied neglect and privation is diabolical. The ministerial life and energy of even an apostle depended on the sympathy, faith, and steadfastness of the brethren (3Jn_1:4).
III. Their steadfastness was productive of grateful joy.—
1. This joy was copious and sincere.—“For the joy wherewith we joy before our God” (1Th_3:9). The transitions of the emotions are rapid. From the midst of the apostle’s grief a fountain of joy breaks forth. This joy filled his soul even in the secret presence of God. It was a pure, sincere, undissembled, overflowing joy, such as God could approve.
2. This joy arose from a disinterested love.—“For your sakes.” True love gives us an interest in the safety and happiness of others. He who possesses this never lacks joy; if it flows not on his own behalf, it does on behalf of others. Bernard has said: “Of all the motions and affections of the soul, love is the only one we may reciprocate with God: to re-love Him is our happiness; woe if we answer Him not in some measure of re-loving affection.”
3. This joy was expressed in fervent thanksgiving.—“What thanks can we render to God again for you?” (1Th_3:9). His gratitude was so great that he knew not how to give it adequate expression. The grateful heart prizes blessings that may seem to others of small value. He rendered thanks to God, the author and preserver of their faith. The heartiest thanksgiving seems cold and utterly insufficient when compared with the mercies of God.
IV. Their steadfastness excited an earnest longing for the opportunity of imparting additional good.—
1. The apostle assiduously prayed for the opportunity of a personal interview. “Night and day praying exceedingly that we might see your face” (1Th_3:10). The longer the absence, the more eagerly he desired to see them. The good tidings of their constancy increased the desire. A love like his could be satisfied only with personal spiritual intercourse. It was not enough simply to write. Voice and manner have a pre-eminent charm in the interchange of mind with mind. Reading, praying, and all other endeavours will be unavailing if we despise prophesying—the oral declaration of the truth.
2. The apostle sought this interview to supply what was deficient in their faith.—“And might perfect that which was lacking in your faith” (1Th_3:10). None so perfect in faith as not to be susceptible of improvement. Faith is based on knowledge; and as knowledge, especially in the things of God, is capable of indefinite extension, so faith may be continually increased—broadening and deepening its foundation and consolidating its structure. The less distinctly the great subjects of faith are understood, the more defective is faith; the more explicit, the more perfect. They most vaunt of faith who have least experience in its practice. “Empty vessels sound the loudest.” We have all need to cry, “Lord, increase our faith.”
Lessons.—
1. The true minister cannot be indifferent to the spiritual state of his people.
2. The fidelity and perseverance of believers is an inspiration, and unspeakable joy to the anxious worker.
3. Faith and practice powerfully react upon each other.
GERM NOTES ON THE VERSES
1Th_3:7-10. Glad Tidings of Christian Steadfastness—
I. Produce comfort of mind (1Th_3:7).
II. Make life more enjoyable (1Th_3:8).
III. Are the occasion of thankful joy before the Lord (1Th_3:9).
IV. Excite to assiduous and earnest prayer (1Th_3:10).
1Th_3:9-10. Religious Joy—
I. Is occasioned by the religious progress of others.
II. Is mingled with ingenuous gratitude.
III. Is enjoyed as in the presence of God.
IV. Is accompanied with fervent prayer.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
William B. Godbey 1900 · Public Domain On vv8–10 8. “Now we live if you stand in the…
8. “Now we live if you stand in the Lord;” et vice versa, we die if you fall; a very delicate hyperbolic expression of the apostle’s exceeding tender love for them.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain On vv7–10 for this cause, brethren, we were comforted over you…
for this cause, brethren, we were comforted over you in all our distress and affliction through your faith [Since Paul would be comforted as to the Thessalonians by the good news of their condition brought by Timothy, the "distress and affliction" must have referred to other matters which disturbed the apostle's rest. These were doubtless the failure at Athens, and the troubles which he had at Corinth before the negative protection afforded him by Gallio, when that official refused to interfere, either to aid or hinder him ( Act_18:6-12 ). Thus the good news from Thessalonica lightened the apostle's burdens at Corinth]:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
C. I. Scofield 1917 · Public Domain On v10 perfect (See Scofield "Mat 5:48").
perfect (See Scofield "Mat 5:48").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v9 The apostle prays for their further establishment in faith…
The apostle prays for their further establishment in faith and love:
v. 9. for what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God,
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v. 10. night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
v. 11. Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you.
v. 12. And the Lord make you to increase and abound in love one toward another and toward all men, even as we do toward you,
v. 13. to the end he may establish your hearts unblamable in holiness before God, even our father, at the coming of our Lord Jesus Christ with all His saints.
Paul here rises to an enthusiasm bordering on ecstasy. The high satisfaction and peculiar joy which he felt are strongly shown in the language which he uses: What sufficient thanks can I render to God, in return, concerning you for all the joy with which we rejoice on your account before our God, night and day praying most fervently that we may see your face, and might perfect the deficiencies of your faith? The apostle has received definite information of the stability of the Thessalonians in faith. This wonderful condition he attributes entirely to God, whose power has been manifested through the Gospel. He is anxious to make some return of appropriate thanksgiving to the Lord of grace; he is casting about for ways and means which would adequately express the gratitude which is overflowing from his heart. His reason for thanksgiving he has in the joy which is now striving for utterance, in his exultant rejoicing on their account. Without ceasing, night and day, his fervent supplications are rising to the Throne of Grace that God would grant him the boon of seeing his pupils at Thessalonica face to face. For that would give him an opportunity of perfecting any deficiencies which their faith still had, it would give him the chance to rectify certain matters of belief and practice. The Thessalonians were still in need of instruction, of exhortation, of intercession; for no Christians attain to complete perfection in this life. The fundamental outlines of the truth were in their possession, but it was necessary to fill out these outlines, to supply the details, to make them perfectly fitted to every good word and work.
The prayer of the apostle now rises to still greater heights of fervor: But God Himself and our Father and our Lord Jesus Christ direct our way to you; you, however, may the Lord cause to increase and to excel in love toward one another and toward all, just as we stand toward you, in order that He may establish your hearts irreproachable in holiness before God and our Father at the coming (the royal visit) of our Lord Jesus Christ with all His saints. Amen. The first petition of the apostle concerns himself, namely, that God would so arrange it, would so guide and direct matters, that it would be possible for him to visit Thessalonica as soon as possible, Note that his prayer is directed to both God the Father and to the Lord Jesus Christ, these two persons of the Godhead being equal in deity. Mark also that every prayer is heard by God through Jesus Christ, by whom we have access to the Father, in whom the Father gives all His gifts to His children on earth. Should there be any delay in his coming, however, or, no matter what would happen, he has another petition, namely, that the Lord, the Giver of all good gifts, would cause the Thessalonian Christians to become filled with, to increase in, love, and thus to excel, to superabound in love toward one another, in the midst of their own congregation and toward all men. In this respect Paul was their example and model, in the love which he bore them. The result of this work of the Lord would be that the hearts of all the believers in the congregation would be established as being without reproach in holiness. This includes the whole life in and from the Spirit. The purity and the soundness of a Christian’s holiness is based upon the disinterestedness of his love toward his fellow-Christians and toward all men. Thus would the Thessalonian Christians be prepared to stand before God the Father on the great day when our Lord Jesus Christ will pay His promised royal visit to the earth in visible form, accompanied by all His holy angels and the saints from heaven, Heb 12:22-23; Luk 20:26. Mark: The apostle never fails to call attention to the end and aim of the Christian life, the perfection of heaven, the reward of grace to those that remain steadfast in faith and love, in holiness of life, to the end.
Summary
The apostle gives further proof of his love for the Thessalonians in that he had sent Timothy to strengthen them, whose excellent report concerning their firmness had comforted him greatly; he includes a prayer for their further establishment in faith and love unto the end.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v8 we live
we live
This is an idiom that expresses living a satisfied life. AT: "we are very encouraged" (See: Idiom)
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if you stand firm in the Lord
To "stand firm" is an idiom meaning to continue being faithful. AT: "if you continue to trust in the Lord" (See: Idiom)
For what thanks can we give to God for you, for all the joy that we have before our God over you?
This rhetorical question can be expressed as a statement. AT: "We cannot thank God enough for what he has done for you! We greatly rejoice over you when we pray to our God!" (See: Rhetorical Question)
before our God
Paul speaks as if he and his companions were physically in God's presence. He is probably referring to the activity of praying. (See: Metaphor)
very hard
"fervently"
see your face
The word "face" refers to their whole person. AT: "visit you" (See: Synecdoche)
translationWords
lord
God
joy
pray
faith
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v8 3:8 Paul was distressed by his present circumstances (3:7)…
3:8 Paul was distressed by his present circumstances (3:7) and deeply concerned for the church (3:1, 5). He was relieved to learn that the Thessalonians remained strong and were standing firm in the Lord even though they were also suffering (2:14; 3:3-4).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.