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2 Chronicles 10:12

So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”

  • KJV King James Version

    So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

  • JPS JPS Tanakh (1917)

    So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying: 'Come to me again the third day.'

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Cross-references (2)

Passages linked to 2 Chronicles 10:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • 1 Kings 12:12-15 So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.” The king answered the people roughly, and abandoned the counsel of the old men which they had given him, and spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.” So the king didn’t listen to the people; for it was a thing brought about from Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
  • 2 Chronicles 10:5 He said to them, “Come again to me after three days.” So the people departed.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (5 sources)

Historical commentary, presented as a primary source — not an endorsement.

Matthew Henry 1710 · Public Domain We may learn here, 1. That when public affairs…

We may learn here, 1. That when public affairs are in a ferment violent proceedings do but make bad worse. Rough answers (such as Rehoboam here gave) do but stir up anger and bring oil to the flames. The pilot has need to steer steadily in a storm. Many have been driven to the mischief they did not intend by being too severely dealt with for what they did intend. 2. That, whatever the devices and designs of men are, God is, by all, doing his own work, and fulfilling the word which he has spoken, no iota or tittle of which shall fall to the ground. The cause of the king's obstinacy and thoughtlessness was of God, that he might perform the word which he spoke by Ahijah, Ch2 10:15. This does not at all excuse Rehoboam's folly, nor lessen the guilt of his haughtiness and passion, that God was pleased to serve his own ends by them. 3. That worldly wealth, honour, and dominion, are very uncertain things. Solomon reigned over all Israel, and, one would think, had done enough to secure the monarchy entire to his family for many ages; and yet he is scarcely cold in his grave before ten of the twelve tribes finally revolt from his son. All the good services he had done for Israel were now forgotten: What portion have we in David? Thus is the government of Christ cast off by many, notwithstanding all he has done to bind the children of men for ever to himself; they say, We will not have this man to reign over us. But this rebellion will certainly be their ruin. 4. That God often visits the iniquities of the fathers upon the children. Solomon forsakes God, and therefore not he, but his son after him, is forsaken by the greatest part of his people. Thus God, by making the penal consequences of sin to last long and visibly to continue after the sinner's death, would give an indication of its malignity, and perhaps some intimation of the perpetuity of its punishment. He that sins against God not only wrongs his soul, but perhaps wrongs his seed more than he thinks of. 5. That, when God is fulfilling his threatenings, he will take care of that, at the same time, promises do not fall to the ground. When Solomon's iniquity is remembered, and for it his son loses ten tribes, David's piety is not forgotten, nor the promise made to him; but for the sake of that his grandson had two tribes preserved to him. The failings of the saints shall not frustrate any promise made to Christ their Head. They shall be chastised, but the covenant not broken, Psa 89:31-34.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers 1878 · Public Domain (12) So Jeroboam.—Literatim as Kings.
The Pulpit Commentary 1880 · Public Domain It may be worth observing that the history is…
Paul E. Kretzmann 1924 · Public Domain The Revolt of Israel
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 on the third day

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