“But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work;
Parallel Translations
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“But as for us, Yahweh is our God, and we have not forsaken him. We have priests serving Yahweh, the sons of Aaron, and the Levites in their work;
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But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
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But as for us, the LORD is our God, and we have not forsaken Him; and we have priests ministering unto the LORD, the sons of Aaron, and the Levites in their work;
Cross-references (6)
Passages linked to 2 Chronicles 13:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 19:5-6 Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine; and you shall be to me a kingdom of priests, and a holy nation.’ These are the words which you shall speak to the children of Israel.”
- Exodus 29:1-37 “This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams without defect, unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. You shall make them of fine wheat flour. You shall put them into one basket, and bring them in the basket, with the bull and the two rams. You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. You shall take the garments, and put on Aaron the tunic, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod. You shall set the turban on his head, and put the holy crown on the turban. Then you shall take the anointing oil, and pour it on his head, and anoint him. You shall bring his sons, and put tunics on them. You shall clothe them with belts, Aaron and his sons, and bind headbands on them. They shall have the priesthood by a perpetual statute. You shall consecrate Aaron and his sons. “You shall bring the bull before the Tent of Meeting; and Aaron and his sons shall lay their hands on the head of the bull. You shall kill the bull before Yahweh at the door of the Tent of Meeting. You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar. You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar. But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering. “You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram. You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar. You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head. You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh. “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram. Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot; and sprinkle the blood around on the altar. You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons’ garments with him. Also you shall take some of the ram’s fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration), and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh. You shall put all of this in Aaron’s hands, and in his sons’ hands, and shall wave them for a wave offering before Yahweh. You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh. “You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before Yahweh. It shall be your portion. You shall sanctify the breast of the wave offering and the thigh of the wave offering, which is waved, and which is raised up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons. It shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering. It shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh. “The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them. Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place. “You shall take the ram of consecration and boil its meat in a holy place. Aaron and his sons shall eat the meat of the ram, and the bread that is in the basket, at the door of the Tent of Meeting. They shall eat those things with which atonement was made, to consecrate and sanctify them; but a stranger shall not eat of it, because they are holy. If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy. “You shall do so to Aaron and to his sons, according to all that I have commanded you. You shall consecrate them seven days. Every day you shall offer the bull of sin offering for atonement. You shall cleanse the altar when you make atonement for it. You shall anoint it, to sanctify it. Seven days you shall make atonement for the altar, and sanctify it; and the altar shall be most holy. Whatever touches the altar shall be holy.
- Numbers 16:40 to be a memorial to the children of Israel, to the end that no stranger who isn’t of the offspring of Aaron, would come near to burn incense before Yahweh, that he not be as Korah, and as his company; as Yahweh spoke to him by Moses.
- Numbers 18:1-7 Yahweh said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood. Bring your brothers also, the tribe of Levi, the tribe of your father, near with you, that they may be joined to you, and minister to you; but you and your sons with you shall be before the Tent of the Testimony. They shall keep your commands and the duty of the whole Tent; only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they nor you. They shall be joined to you and keep the responsibility of the Tent of Meeting, for all the service of the Tent. A stranger shall not come near to you. “You shall perform the duty of the sanctuary and the duty of the altar, that there be no more wrath on the children of Israel. Behold, I myself have taken your brothers the Levites from among the children of Israel. They are a gift to you, dedicated to Yahweh, to do the service of the Tent of Meeting. You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil. You shall serve. I give you the service of the priesthood as a gift. The stranger who comes near shall be put to death.”
- 2 Chronicles 11:16-17 After them, out of all the tribes of Israel, those who set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers. So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong for three years; for they walked three years in the way of David and Solomon.
- Zechariah 13:9 I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 2Ch 13:10 But as for us, the LORD [is]…
2Ch 13:10 But as for us, the LORD [is] our God, and we have not forsaken him; and the priests, which minister unto the LORD, [are] the sons of Aaron, and the Levites [wait] upon [their] business:
Ver. 10. But as for us, the Lord is our God, &c.] Summa ratio est quae pro religione facit, saith Papinian. Abijah was none of the best, and yet pretendeth to a great deal of religion, and pleadeth hard for it; though he "walked in all the sins of his father" Rehoboam. {1Ki 15:3} Hypocrites want for no fair words. Some think that Abijah, when he went forth to battle, was indifferent good; but puffed up with his great victory, he fell away. Pellican holdeth that he was ever naught: only the worship of God was by him externally maintained and magnified; wherewith because God was well pleased, it being of his own ordaining, he now took part with him.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The Lord, Heb. Jehovah, the only true and great…
The Lord, Heb. Jehovah, the only true and great God.
We have not forsaken him; we maintain his honour and worship, which you have ungratefully rejected.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And they burn unto the Lord, every morning and…
And they burn unto the Lord, every morning and every evening, burnt sacrifices and sweet incense,.... That is, the priests; the one they did on the altar of burnt offering, and the other on the altar of incense, and both every day, morning and evening:
the shewbread also set they in order upon the pure table; the shewbread table, every sabbath day, when they took the old bread off, which had stood there a week:
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and the candlestick of gold, with the lamps thereof, to burn every evening; these were lighted every evening, and dressed every morning; and though there were ten tables and ten candlesticks in Solomon's temple, yet only one of each was used at a time; and therefore from hence it is not to be concluded that all the rest were taken away by Shishak:
for we keep the charge of the Lord our God; observe all the rites and ceremonies, laws, and ordinances enjoined by him; the Targum is,"the charge of the Word of the Lord our God:"
but ye have forsaken him; his fear or worship, as the same paraphrase.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The Lord - Hebrew. Jehovah, the only true God.…
The Lord - Hebrew. Jehovah, the only true God. We - Maintain his worship which you have rejected.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. The Lord is our God] We have…
Verse 10. The Lord is our God] We have not abandoned the Lord; and we still serve him according to his own law.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ch 13:10. But the Lord is our God —…
2Ch 13:10. But the Lord is our God — Hebrew, Jehovah, the only true and great God. And we have not forsaken him — We maintain his honour and worship, which you have ungratefully rejected. And he is able to protect us and give us success.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. and the priests, which minister unto the Lord,…
10. and the priests, which minister unto the Lord, are the sons of Aaron] R.V. and we have priests ministering unto the LORD, the sons of Aaron.
wait upon their business] R.V. in their work (sc. ministering to the Lord as above). Part of the ideal of the Priestly Code was that the Levites should be restricted to the duty of helping the priests, and should be prevented from executing priestly functions themselves. With this ideal the Chronicler plainly sympathised, but it could not always be realised.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) We have not forsaken him.—Comp. 1Ki_15:3. “he walked…
(10) We have not forsaken him.—Comp. 1Ki_15:3. “he walked in all the sins of his father,” “his heart was not perfect with the Lord his God.” But that passage is by no means incompatible with the present as some have asserted. What Abijah here states is surely true—viz.,that Judah had maintained the Levitical priesthood, and its associated worship. And the following words prove this to be his meaning: “and the priests which minister unto the Lord are the sons of Aaron; and the Levites wait upon their business,” (literally, are in the work). The work of the service of Jehovah could be duly performed by none but Levites.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 10, 11. The professions summarized in these two…
Vers. 10, 11. The professions summarized in these two verses were confessedly formally true of the king and priests and nation, although Abijah and kingdom certainly did not carry a clean conscience in them (Mat_15:8; Mar_12:33; 1Sa_15:22; Isa_1:11, Isa_1:16, Isa_1:19) They were, moreover, beyond a doubt really true of multitudes of individuals in the kingdom of Judah and Benjamin. And these were "the salt of the" kingdom. (Mat_5:13) They burnt sweet incense (so 2Ch_2:4; Exo_30:7; Rev_8:3, Rev_8:4) The pure table the candlestick. Although ten of each of these were made, only one was used, or only one at the time (see our note on (2Ch_4:8, compared with (2Ch_29:18; 1Ki_7:48) We have not forsaken him ye have forsaken him. If all the difference that these words have it in them to express could have been put to the credit of Abijsh, what tremendous strength would have now belonged to his position and to his heart!
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 as for us
as for us
The word "us" refers to the people of the southern kingdom of Judah.
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who are at their work
The word "work" can be translated with a verb. AT: "who are working" (See: Abstract Nouns)
the bread of the presence
The "bread of the presence" refers to twelve loaves of bread that the priests placed on a golden table in the tabernacle or temple building as a sacrifice to God and as a symbol of God's presence.
they also tend the lampstand
"they also take care of the lampstand"
for them to burn every evening
"so that the lamps burn every evening" or "and light the lamps every evening"
translationWords
forsake
burnt offering
servant
works
incense
bread
lampstand
command
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:10-11 Abijah’s speech portrays him as concerned about the…
13:10-11 Abijah’s speech portrays him as concerned about the purity of worship at Jerusalem. The account in Kings says nothing of Abijah’s devotion (1 Kgs 15:3-4).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.