The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo.
Parallel Translations
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The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo.
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And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
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And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
Cross-references (3)
Passages linked to 2 Chronicles 13:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
- 2 Chronicles 12:15 Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually.
- 2 Chronicles 24:27 Now concerning his sons, the greatness of the burdens laid on him, and the rebuilding of God’s house, behold, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain 2Ch 13:22 And the rest of the acts of…
2Ch 13:22 And the rest of the acts of Abijah, and his ways, and his sayings, [are] written in the story of the prophet Iddo.
Ver. 22. And his ways.] Which were not good. Prodit se libidinosum fuisse; by his many wives he appeareth to have been libidinous, as was also his father.
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And his sayings.] His oration, {2Ch 13:5, &c.} which is very artificial, and other apophthegms, as being Solomon’s grandchild, &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke 1810 · Public Domain Verse 22. Written in the story] במדרש bemidrash, "in…
Verse 22. Written in the story] במדרש bemidrash, "in the commentary;" this, as far as I recollect, is the first place where a midrash or commentary is mentioned. The margin is right.
His ways, and his sayings] The commentary of the prophet Iddo is lost. What his sayings were we cannot tell; but from the specimen in this chapter, he appears to have been a very able speaker, and one who knew well how to make the best use of his argument.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Works. Protestants, "sayings are written in the story of…
Works. Protestants, "sayings are written in the story of the prophets Iddo." (Haydock) --- Modross properly means "researches," and was the title of the genealogical work of this prophet, from which this account is probably taken, chap. xii. 15. (Calmet) --- The entire work is not extant. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 22. The story of the prophet Iddo — Rather,…
22. The story of the prophet Iddo — Rather, the midrash, or commentary of the prophet Iddo. A work apparently different from that “against Jeroboam,” (2Ch_9:29,) and that “concerning genealogies,” (2Ch_14:15,) by the same prophet. The name would seem to show that it was a prophetical work consisting of comments and moral reflections on the ways and acts of the king. See Introduction.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. in the story] R.V. in the commentary, Heb.…
22. in the story] R.V. in the commentary, Heb. midrash. See Introduction, § 5.
Iddo] See note on 2Ch_9:29.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (22) And his ways and his sayings.—Or works. The…
(22) And his ways and his sayings.—Or works. The same word has just been rendered acts. There is an alliteration in the Hebrew, u-derâkhav u-debhârav.
Story.—Midrash. See margin. For the source here referred to, see Introduction, § 6.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The story of the Prophet Iddo, If this be…
The story of the Prophet Iddo, If this be the same work as that mentioned in it, 2Ch_12:15 (see our note there) is, at any rate, not called by the same title, but by the name well known for memoirs , of Midrash.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.