He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that Yahweh his God was with him.
Parallel Translations
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He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that Yahweh his God was with him.
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And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
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And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon; for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
Cross-references (11)
Passages linked to 2 Chronicles 15:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 11:16 After them, out of all the tribes of Israel, those who set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers.
- Acts 9:31 So the assemblies throughout all Judea, Galilee, and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
- Zechariah 8:21-23 and the inhabitants of one shall go to another, saying, ‘Let’s go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’ Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh.” Yahweh of Armies says: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’ ”
- Genesis 39:3 His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.
- 1 Samuel 18:28 Saul saw and knew that Yahweh was with David; and Michal, Saul’s daughter, loved him.
- 1 Kings 3:28 All Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.
- 1 Kings 12:19 So Israel rebelled against David’s house to this day.
- 1 Chronicles 12:19 Some of Manasseh also joined David, when he came with the Philistines against Saul to battle; but they didn’t help them; for the lords of the Philistines sent him away after consultation, saying, “He will desert to his master Saul to the jeopardy of our heads.”
- 2 Chronicles 30:1-11 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to Yahweh’s house at Jerusalem, to keep the Passover to Yahweh, the God of Israel. For the king had taken counsel with his princes and all the assembly in Jerusalem to keep the Passover in the second month. For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, and the people had not gathered themselves together to Jerusalem. The thing was right in the eyes of the king and of all the assembly. So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem, for they had not kept it in great numbers in the way it is written. So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, “You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you that have escaped out of the hand of the kings of Assyria. Don’t be like your fathers and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see. Now don’t be stiff-necked, as your fathers were, but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you. For if you turn again to Yahweh, your brothers and your children will find compassion before those who led them captive, and will come again into this land, because Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.” So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them. Nevertheless some men of Asher, Manasseh, and Zebulun humbled themselves, and came to Jerusalem.
- 2 Chronicles 30:25 All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
- Acts 7:9-10 “The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Trapp 1656 · Public Domain 2Ch 15:9 And he gathered all Judah and Benjamin,…
2Ch 15:9 And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God [was] with him.
Ver. 9. And the strangers with them, &c.] Strangers they had made themselves by their revolt with the rest, but now they repented and returned, being looked upon by their "brethren in iniquity" as apostates, like as was Luther by the Papists. An apostate he confessed himself, sed beatum et sanctum, "but happy and holy," but such a one as had not kept touch with the devil.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Out of Simeon; which tribe, though they had their…
Out of Simeon; which tribe, though they had their inheritance out of the portion of Judah, did for the generality of them revolt to Jeroboam with the other tribes, as appears from many passages of Scripture; which they might conveniently do, because their portion bordered, as on one side upon that of Judah, so on the other side upon that of Dan; and therefore might indifferently join with the one or other, as they saw fit.
They fell to him, to wit, from the king of Israel.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And he gathered all Judah and Benjamin, and the…
And he gathered all Judah and Benjamin, and the strangers with them,.... The proselytes of the gate:
out of Ephraim and Manasseh, and out of Simeon: out of all the places in those tribes that had come off to him, or had been taken by him; for otherwise these belonged to the ten tribes under the government of Jeroboam, and his successors, and the next clause explains it:
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for they fell to him out of Israel abundance, when they saw that the Lord his God was with him; as was clear by the victory he gave him over the Ethiopians; after that time many in the above tribes came over to him; the Targum is,"when they saw the Word of the Lord his God was his help.''
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 9. And the strangers] Many out of the…
Verse 9. And the strangers] Many out of the different tribes, particularly out of Simeon, Ephraim, and Manasseh, having reflected that the Divine blessing was promised to the house of David, and finding the government of Jeroboam founded in idolatry, would naturally, through a spirit of piety, leave their own country, and go where they might enjoy the worship of the true God.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ch 15:9. And out of Simeon — For the…
2Ch 15:9. And out of Simeon — For the generality of this tribe, though they had their inheritance out of the portion of Judah, revolted to Jeroboam with the other tribes, as appears from many passages of Scripture. This they might conveniently do, because, as their portion bordered, on one side, on the tribe of Judah, so, on the other, it touched on that of Dan, and therefore could easily join with the one or the other. For they fell to him out of Israel in abundance — Namely, from the king of Israel.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Strangers ... - i. e. “Israelites of the tribes…
Strangers ... - i. e. “Israelites of the tribes of Ephraim and Manasseh.” The separation of the two kingdoms had made their Israelite brethren “strangers,” or “foreigners,” to Judah.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Simeon. This tribe was intimately connected with that of…
Simeon. This tribe was intimately connected with that of Juda, though many had revolted. Some afterwards returned, as they did from other parts, actuated either by motives of interest or of religion, chap. xxxiv. 6., and 3 Kings xi. 13. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain he gathered all Judah and Benjamin--Not satisfied with these…
he gathered all Judah and Benjamin--Not satisfied with these minor measures of purification and improvement, Asa meditated a grand scheme which was to pledge his whole kingdom to complete the work of reformation, and with this in view he waited for a general assembly of the people.
and the strangers with them out of Ephraim and Manasseh--The population of Asa's kingdom had been vastly increased by the continued influx of strangers, who, prompted by motives either of interest or of piety, sought in his dominions that security and freedom which they could not enjoy amid the complicated troubles which distracted Israel.
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and out of Simeon--Although a portion of that tribe, located within the territory of Judah, were already subjects of the southern kingdom, the general body of the Simeonites had joined in forming the northern kingdom of Israel. But many of them now returned of their own accord.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 9. The strangers with them out of Ephraim and…
9. The strangers with them out of Ephraim and Manasseh — The Israelites of these leading tribes of the northern kingdom are here spoken of as strangers. Such estrangement had secession wrought, Many of the more pious Israelites out of the various tribes joined the kingdom of Judah in the days of Rehoboam, but multitudes more came now when they saw that the Lord his God was with Asa.
And out of Simeon — Most of the tribe of Simeon probably fell to the southern kingdom from the first, but not all the tribe, for there were not a few whose jealousy of Judah and Jerusalem led them to cast in their fortunes with the majority of the nation. Keil remarks that “the Simeonites, though politically united with Judah, yet in religious matters were not so, but had set up in Beersheba a worship of their own similar to that in Beth-el and Dan. In such a case the more earnest and thoughtful people from Simeon, as well as from Ephraim and Manasseh, may have gone to Jerusalem to the sacrificial festival prepared by Asa. In favour of this last supposition we may adduce the fact that the prophet Amos (1Ch_4:4; 1Ch_5:5; 1Ch_8:14) mentions Beer-sheba, along with Beth-el and Gilgal, as a place to which pilgrimages were made by the idolatrous Israelites.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9. the strangers with them] R.V. them that sojourned…
9. the strangers with them] R.V. them that sojourned with them; cp. 2Ch_10:17; 2Ch_11:16-17; 2Ch_16:1.
Simeon] The territory of this tribe lay in the South and it is natural to think that at the disruption Simeon followed Judah in allegiance to the house of David. It may be however that Simeon at first held aloof.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (9) The strangers—i.e., the non-Judæans; members of the northern…
(9) The strangers—i.e., the non-Judæans; members of the northern kingdom. A similar accession to the southern kingdom had taken place under Rehoboam (2Ch_11:16); and another yet is related in the reign of Hezekiah (2Ch_30:11; 2Ch_30:18).
And out of Simeon.—This tribe is again mentioned along with Ephraim and Manasseh in 2Ch_34:6, although its territory lay “within the inheritance of the children of Judah” (Jos_19:1). Perhaps a portion of the tribe had migrated northward (comp. Judges 18), and some of these now settled again in Judah. Gen_49:7 speaks of Simeon as “divided in Jacob, and scattered in Israel.”
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Another solution is, that although politically one with Judah, the tribe of Simeon was religiously isolated by its illegal worship established at Beersheba, similar to that at Bethel and Dan (Amo_4:4; Amo_5:5; Amo_8:14). But this hardly agrees with the next clause: “They fell to him out of Israel.”
They fell to him.—(1Ch_12:19; 2Ki_7:4.)
When they saw that the Lord.—They had heard of his great deliverance from Zerah.
In the fifteenth year of the reign of Asa.—This seems to indicate that the Cushite invasion took place not long before, perhaps in the spring of the same year (see Note on 1Ch_20:1).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He gathered. As the following verses go on to…
He gathered. As the following verses go on to show, Ass wisely gathered all beneath his sway, with a view to sacrifice and to record anew hallowed resolve as a nation. The strangers. It is a significant comment on the estranging effect of religious schism (for the schism was religious even beyond what it was national) that so comparatively soon these of the tribes of Israel should have become called "strangers" by the side of Judah and Benjamin. They fell to him in abundance. Another significant comment on the sameness of human nature in all time; the weak and the multitude will see, learn, do duty, less under pure conviction of right, than under the strong commanding influence of observation of where and with whom success goes, even if that success necessitate the owning of the Divine blessing as its cause 2Ch_11:16 and 1Ch_12:19. It should be noted, not for the sake of satire of human nature, but for the inculcation of the infinite importance of godly influence and example. Out of Simeon. (see also 2Ch_34:6) The "lines" of the Simeonites fell to them originally (Jos_19:1) within Judah. The difficulty suggested by their being called, apparently, "strangers," and being certainly classed with the comers from "Ephraim and Manasseh," may be variously overcome, either by supposing that they had become more estranged from Judah in religious position than it was possible to them to have become in merely geographical; or that they had in some degree outgrown their own proper habitat, and had to some extent colonized a more northerly region; (Gen_49:7) or that, though, indeed, our compiler"s composition undoubtedly places the Simeonites summoned, among the strangers, through mentioning them after Ephraim and Manasseh, yet this location of their name be held accidental, rather than due to special design.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 15:9 the people of Ephraim, Manasseh: The Chronicler always…
15:9 the people of Ephraim, Manasseh: The Chronicler always included the northern tribes in his accounts of spiritual reform (cp. 30:1-11). • The territory of Simeon was absorbed into Judah.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.