This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor; and next to him Jehohanan the captain, and with him two hundred eighty thousand; and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh, and with him two hundred thousand mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield; and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war. These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.
Show the surrounding paragraph
2 Chronicles 17:14-19 sits inside this longer paragraph.
Jehoshaphat his son reigned in his place, and strengthened himself against Israel. He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals, but sought to the God of his father, and walked in his commandments, and not in the ways of Israel. Therefore Yahweh established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had riches and honor in abundance. His heart was lifted up in the ways of Yahweh. Furthermore, he took away the high places and the Asherah poles out of Judah. Also in the third year of his reign he sent his princes, even Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests. They taught in Judah, having the book of Yahweh’s law with them. They went about throughout all the cities of Judah and taught among the people. The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat. Some of the Philistines brought Jehoshaphat presents and silver for tribute. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred male goats. Jehoshaphat grew great exceedingly; and he built fortresses and store cities in Judah. He had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem. This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor; and next to him Jehohanan the captain, and with him two hundred eighty thousand; and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh, and with him two hundred thousand mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield; and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war. These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.
Parallel Translations
-
This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;
and next to him Jehohanan the captain, and with him two hundred eighty thousand;
and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh, and with him two hundred thousand mighty men of valor.
From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;
and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.
These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.
-
And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.
And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.
And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.
Show all 3 translations
-
And this was the numbering of them according to their fathers' houses: of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valour three hundred thousand;
and next to him Jehohanan the captain, and with him two hundred and fourscore thousand;
and next to him Amasiah the son of Zichri, who willingly offered himself unto the LORD, and with him two hundred thousand mighty men of valour;
and of Benjamin: Eliada a mighty man of valour, and with him two hundred thousand armed with bow and shield;
and next to him Jehozabad, and with him a hundred and fourscore thousand ready prepared for war.
These were they that waited on the king beside those whom the king put in the fortified cities throughout all Judah.
Cross-references (23)
- Judges 5:9 (v16) My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Yahweh!
- Judges 5:2 (v16) “Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, Yahweh!
- 1 Chronicles 29:9 (v16) Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh; and David the king…
- 2 Chronicles 17:2 (v19) He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his…
- 2 Chronicles 14:8 (vv14, 17) Asa had an army of three hundred thousand out of Judah who bore bucklers and spears, and two hundred eighty thousand out of Benjamin who…
Show all 22 cross-references
- Genesis 12:2 (v14) I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
- Genesis 13:16 (v14) I will make your offspring as the dust of the earth, so that if a man can count the dust of the earth, then your offspring may also be…
- Genesis 15:5 (v14) Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So…
- Numbers 1:2 (v14) “Take a census of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of…
- Numbers 1:18 (v14) They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by…
- 2 Samuel 1:21-22 (v17) You mountains of Gilboa, let there be no dew or rain on you, and no fields of offerings; For there the shield of the mighty was defiled and…
- 1 Chronicles 29:14 (v16) But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given…
- 1 Chronicles 29:17 (v16) I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly…
- 2 Chronicles 11:1 (v14) When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men who were…
- 2 Chronicles 11:12 (v19) He put shields and spears in every city, and made them exceedingly strong. Judah and Benjamin belonged to him.
- 2 Chronicles 11:23 (v19) He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food…
- 2 Chronicles 13:3 (v14) Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array…
- 2 Chronicles 17:12 (v19) Jehoshaphat grew great exceedingly; and he built fortresses and store cities in Judah.
- 2 Chronicles 26:13 (v14) Under their hand was an army, three hundred seven thousand five hundred, who made war with mighty power, to help the king against the enemy.
- Psalms 110:3 (v16) Your people offer themselves willingly in the day of your power, in holy array. Out of the womb of the morning, you have the dew of your…
- 2 Corinthians 8:3-5 (v16) For according to their power, I testify, yes and beyond their power, they gave of their own accord, begging us with much entreaty to…
- 2 Corinthians 8:12 (v16) For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
22 distinct cross-references across this passage (23 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (18 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain On vv14, 15, 16, 19 Hebrew, in his hand.
Hebrew, in his hand.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv14, 16, 17, 18, 19 2Ch 17:14 And these [are] the numbers of them…
2Ch 17:14 And these [are] the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
Ver. 14. Three hundred thousand.] These were under his command and at hand, to come whensoever the king would.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv15, 16, 19 Next to him; either,
Next to him; either,
1. After his death, as his successor in the same command. And the like is supposed concerning Jehozabad, 2Ch 17:18. Or rather,
Read full note →
2. Next to him in place and authority; or, at least, in power and the numbers of his host.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv14–19 And these are the numbers of them, according to…
And these are the numbers of them, according to the house of their fathers,.... Both of the tribe of Judah and of Benjamin: and first
of Judah, the captains of thousands; some had 1000 men under them, and some one hundred:
Read full note →
Adnah the chief; he was the principal commander or general of them:
and with him mighty men of valour, three hundred thousand; such a number was under his command.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v19 Waited - These above-mentioned were the trained bands or…
Waited - These above-mentioned were the trained bands or auxiliaries: whose chief officers waited on the king to receive his commands, and to raise, and bring in all, or part of their forces, to the service of the king as need required. A vast number for so small a compass of ground, to furnish out and maintain. But we may consider, that God had promised to make the seed of Abraham like the sand of the sea for number; that there had now been a long peace; that many were come to them from the kingdom of Israel and that Jehoshaphat was under a special blessing of God. They were doubtless dispersed all the country over, every one residing on his own land: only they were ready at call, whenever there was occasion.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv14, 19 Verse 14. Adnah, the chief] He was generalissimo of…
Verse 14. Adnah, the chief] He was generalissimo of all this host. These are the numbers of the five battalions: under Adnah, three hundred thousand; Jehohanan, two hundred and eighty thousand, Amasiah, two hundred thousand; Eliada, two hundred thousand; Jehozabad, one hundred and eighty thousand; in all, one million one hundred and sixty thousand.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v19 2Ch 17:19. These waited on the king — These…
2Ch 17:19. These waited on the king — These above-mentioned were the trained bands, or auxiliaries; whose chief officers waited on the king to receive his commands, and to raise and bring in all, or part of their forces, to the service of the king, as need required. A vast number for so small a compass of ground to furnish out and maintain. But we may consider, that God had promised to make the seed of Abraham like the sand of the sea for number; that there had now been a long peace; that many were come to them from the kingdom of Israel; and that Jehoshaphat was under a special blessing of God. They were doubtless dispersed all the country over, every one residing on his own land; only they were ready at call, whenever there was occasion.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v14 The captains of thousands; Adnah the chief - literally,…
The captains of thousands; Adnah the chief - literally, “princes of thousands, Adnah the prince.” The writer does not mean that Adnah (or Johohanan, 2Ch 17:15) was in any way superior to the other “princes,” but only that he was one of them.
Three hundred thousand - This number. and those which follow in 2Ch 17:15-18, have been with good reason regarded as corrupt by most critics. For:
Read full note →
(1) They imply a minimum population of 1,480 to the square mile, which is more than three times greater than that of any country in the known world (circa 1880’s).
(2) they produce a total just double that of the next largest estimate of the military force of Judah, the 580, 000 of 2Ch 14:8.
(3) they are professedly a statement, not of the whole military force, but of the force maintained at Jerusalem (2Ch 17:13; compare 2Ch 17:19).
It is probable that the original numbers have been lost, and that the loss was suppplied by a scribe, who took 2Ch 14:8 as his basis.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv14, 16, 17, 19 Ednas was the chief of the five generals, who…
CHAPTER XVII.
Ednas was the chief of the five generals, who had under their command 1,160,000, (C.) besides the garrison soldiers, v. 19. H. --- So great power and riches had not been seen in Juda since the days of Solomon. C. --- They were not all on duty at the same time, but were able to bear arms (M.) when called out.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v14 HIS GREATNESS, CAPTAINS, AND ARMIES. (Ch2 17:12-19)
HIS GREATNESS, CAPTAINS, AND ARMIES. (Ch2 17:12-19)
these are the numbers--The warriors were arranged in the army according to their fathers houses. The army of Jehoshaphat, commanded by five great generals and consisting of five unequal divisions, comprised one million one hundred and sixty thousand men, without including those who garrisoned the fortresses. No monarch, since the time of Solomon, equalled Jehoshaphat in the extent of his revenue, in the strength of his fortifications, and in the number of his troops.
Read full note →
Next: 2 Chronicles Chapter 18
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v14 14. Three hundred thousand — The numbers in this…
14. Three hundred thousand — The numbers in this verse and the four verses following are generally regarded as corrupt. “They imply,” observes the writer last quoted, “a minimum population of 1480 to the square mile, which is more than three times greater than that of any country in the known world. It is probable that the original numbers have been lost, and the loss supplied by a scribe who took 2Ch_14:8, as his basis.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv14–19 14. these are the numbers of them] R.V. this…
14. these are the numbers of them] R.V. this was the numbering of them.
the house of their fathers] R.V. their fathers’ houses.
Read full note →
Adnah the chief] R.V. Adnah the captain; cp. 2Ch_17:15, Jehohanan the captain.
14–19 (no parallel in 1 Kin.). The Number of Jehoshaphat’s Army
The numbers here given, if they are to be literally understood, must be pronounced impossibly high, especially since they are represented as exclusive of the garrisons in Judah, and perhaps as representing the forces stationed in Jerusalem itself (2Ch_17:13). Cp. note on 2Ch_14:8.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv14–19 (14) And these . . . their fathers.—And this…
(14) And these . . . their fathers.—And this is their muster (or census), according to their father-houses (clans), 1Ch_24:3. The warriors were marshalled in the army according to clans, so that men of the same stock fought side by side with their kindred. Perhaps in the original document this heading was followed by a much more detailed scheme of names and divisions than that which the text presents.
Of Judah.—To Judah (belonged) captains of thousands, viz., the three enumerated in 2Ch_17:14-16 : Adnah, Jehohanan, and Amasiah. They were the principal officers, or generals, of the entire forces of Judah.
Read full note →
Adnah the chief—To wit, the captain Adnah. That Adnah was commander-in-chief is implied by his being named first, and his corps being the largest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv14–19 This verse, with the following four, gives us the…
This verse, with the following four, gives us the names of five captains, chiefs, princes, or military officers for the kingdom"s service, with the numbers of the troops they severally commanded. The numbers of them (see note under; (1Ch_23:11) Hebrew, The better English rendering to carry at once the signification would be, The muster of them, etc. The captains the chief, In both cases the Hebrew is the familiar word for" prince" (rc); in the former without article, in the latter with article. The numbers of this and following four verses are not only absolutely unreliable, but in themselves impossible. According to the house of their fathers; i.e. the quotation is drawn from an army catalogue, arranged carefully by fathers" houses. (Num_1:18, Num_1:22, etc.)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v16 Who willingly offered himself unto the Lord.
2Ch_17:16
Who willingly offered himself unto the Lord.
Read full note →
Wanted, volunteers
I. Amasiah made it his life-work to serve the Lord. This service is--
1. Reasonable.
2. Honourable.
3. Remunerative.
4. Safe.
II. Amasiah was a ready volunteer.
1. He needed no pressing.
2. He needed no hunting out.
3. He needed no looking after.
4. He needed no leader.
III. Amasiah offered HIMSELF to the Lord.
1. He made no reserve as to what he had.
2. He made no reserve as to what he did.
3. He made no reserve as to when it should be.
4. He made no reserve as to how that service should be rendered.
IV. When Amasiah willingly offered himself unto the Lord, he did this in a secular calling.
1. He did not stipulate to be a prophet.
2. His was a difficult calling.
3. He rose to eminence in it.
4. He left an honourable record.
V. Amasiah not only served the Lord himself, but he is an example to others.
1. To the young.
2. To men of position.
3. To men who are rising in the world. (C. H. Spurgeon.)
.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Alexander MacLaren 1905 · Public Domain On v16 2 Chronicles
2 Chronicles
AMASIAH
Read full note →
2Ch 17:16.
This is a scrap from the catalogue of Jehoshaphat’s ‘mighty men of valour’; and is Amasiah’s sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence!
I. Cheerful self-surrender the secret of all religion.
The words of our text contain a metaphor naturally drawn from the sacrificial system. It comes so easily to us that we scarcely recognise the metaphorical element, but the clear recognition of it gives great additional energy to the words. Amasiah was both sacrificer and sacrifice. His offering was self-immolation. As in all love, so in that noblest kind of it which clasps God, its perfect expression is, ‘I give Thee my living, loving self.’ Nor is it only sacrifice and sacrificer that are seen in deepest truth in the experience of the Christian life, but the reality of the Temple is also there, for ‘Ye also . . . are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices.’ Only when God dwells in us, shall we have the nerve and the firmness of hand to take the knife and ‘slay before the Lord,’ the awful Guest in the sanctuary within, the most precious of the children of our spirits.
The essence of the sacrifice of self is the sacrifice of will. In the Christian experience ‘willingly offered’ is almost tautology, for unwilling offerings are a contradiction and in fact there are no such things. The quality of unwillingness destroys the character of the offering and robs it of all sacredness. Reluctant Christianity is not Christianity. That noun and that adjective can never be buckled together.
The submission of will and the consequent surrender of myself and my powers, opportunities, and possessions, so that I do all, enjoy all, use all, and when need is, endure all with glad thankful reference to God is only possible to me in the measure in which my will is made flexible by love, and such will-subduing love comes only when we ‘know and believe the love that God hath to us.’ There is the point at which not a few moral and religious teachers go wrong and bewilder themselves and their disciples. There, too, is the point at which Christ and the Gospel of salvation through faith in Him stand forth as emancipating humanity from the dreary round of efforts and vain attempts to work up the condition needful for achieving the height of self-surrender, which is seen to be indispensable to all true nobleness of living, but is felt to be beyond the reach of the ordinary man. There, too, is the point at which many good people mar their lives as Christians. They waste their strength in trying to bring the jibbing horse up to the leap. They try to blow up a fire of devotion and to make themselves priests to offer themselves, but all the while the mutinous self recoils from the leap, and the fire burns smokily, and their sacrifice is laid on the altar with little joy, because they have not been careful and wise enough to begin at the beginning and to follow God’s way of melting their wills, by love, the reflection of the Infinite love of God to them. God’s priests offer themselves because they offer their wills; they offer their wills because they love God; they love God because they know that God loves them. That is the divine order. It is vain to try to accomplish the end by any other.
II. This willing offering hallows all life.
No syllable is left to tell us what Amasiah did to win this praise. Probably the words enshrine some now forgotten memory of his cheerful courage, some heroic feat on an unrecorded battlefield. Particulars are not given nor needed. Specific actions are unimportant; the spirit of a life can be told with very incomplete details, and it, not the details, is the important thing. Sometimes, as in many modern biographies, one ‘cannot see the wood for the trees,’ and misses the main drift and aim of a life in the chaos of a bewildering mass of nothings. How much more happy the lot of this man of whom we have only the generalised expression of the text, unweighted and undisturbed by petty incidents! It takes tons of rose leaves to make a tiny phial of otto of roses, but the fragrance is far more pungent in a drop of the distillation than in armfuls of leaves. Every life shrinks into very small compass, and the centuries do not tolerate long biographies. Shall we not seek to order our life so that Amasiah’s epitaph may serve for us? It will be blessed if this-and nothing else-is known about us, that we ‘willingly offered ourselves to the Lord.’ My friend: will that be a true epitome of your life?
III. This willing offering is accepted by God.
We may hear a mightier voice behind the chronicler’ s, and the judgment of the Judge of all pronounced by His lips. It matters little what men say of one another, but it matters everything what God says of us. We are but too apt to forget that He is now saying something as to each of us, and that we have not to wait for death to put a final period to our activities, before our lives become fit subjects for God’s judgment, Moment by moment we are writing our own sentences. But while it is good for us to remember the continuous judgment of God on each deed, it is not good to let dark thoughts of the principles of that judgment paralyse our activity or chill our confidence in His forgiving and accepting mercy. There is often a dark suspicion, like that of the one-talented servant, which blackens God’s fair fame as being ‘an austere Man,’ making demands rather than imparting power, and the effect of such an ugly conception of Him is to cut the nerve of service and bury the talent, carefully folded up, it may be, but none the less earning nothing. ‘If we call on Him as Father, who without respect of persons judgeth according to every man’s work,’ let us be sure that it will be a Fatherly judgment that He will pass upon us and our offerings. There is a wonderful collection on His altar of what many people would think rubbish, just as many a mother has laid away among her treasures some worthless article which her child had once given her-a weed plucked by the roadside in a long past summer day, some trifle of rare preciousness in the child’s eyes, and of none in any others than her own. She opens her drawer and brings out the poor little thing, and her eyes fill and her heart fills as she looks. And does not God keep His children’s gifts as lovingly, and set them in places of honour in the day when He ‘makes up His jewels’? There are cups of cold water and widows’ mites and much else that a supercilious world would call ‘trash’ stored there. Thank God! He accepts imperfect service, faltering faith, partial consecration, a little love. Even our poor offering may be an ‘odour of a sweet smell,’ ministering fragrance that is a delight to Him, if it is offered with the much incense of the great Sacrifice and through the mediation of the great High Priest.
The world forgot Amasiah, or never knew him, an obscure soldier in an obscure kingdom, but God did not forget, and here is his epitaph, and this is his memorial to all generations. Men’s chronicles have no room for all the names that their wearers are eager to have inscribed on their crumbling and crowded pages, ‘but the Lamb’s Book of Life’ has ample space on its radiant pages for all who desire to set their names there, and if ours are there, we need not envy the proudest whose titles and deeds fill the most conspicuous pages in the world’s records. ‘Then shall every man have praise of Christ,’ and he who wins that guerdon needs nothing more, and can have nothing more to swell his blessedness.
Alexander MacLaren, Expositions of Holy Scripture (1904–1910) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v14 three hundred thousand
three hundred thousand
(See Scofield "1Co 10:8").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv14, 17 These were their divisions listed by the name of…
These were their divisions listed by the name of their fathers' houses
This can be stated in active form. AT: "The divisions by the name of their fathers' houses were as follows" (See: Active or Passive)
Read full note →
the commanders of thousands
The phrase "commander of thousands" is probably an official title for a military officer. Possible meanings are 1) the word "thousands" represent the exact amount of soldiers that these commanders led. AT: "the commanders of 1,000 soldiers" or 2) the word translated as "thousands" does not represent an exact number, but is the name of a large military division. AT: "the commanders of large military divisions" (See: Numbers)
Adnah ... Jehohanan ... Amasiah son of Zichri
(See: How to Translate Names)
300,000 ... 280,000 ... 200,000
"three hundred thousand ... two hundred and eighty thousand ... two hundred thousand" (See: Numbers)
translationWords
ancestor
house
commander
servant
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.