even to prepare me timber in abundance; for the house which I am about to build will be great and wonderful.
Parallel Translations
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even to prepare me timber in abundance; for the house which I am about to build will be great and wonderful.
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Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
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(2-8) even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.
Cross-references (3)
Passages linked to 2 Chronicles 2:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 9:8 Though this house is so high, yet everyone who passes by it will be astonished and hiss; and they will say, ‘Why has Yahweh done this to this land, and to this house?’
- 2 Chronicles 2:5 “The house which I am building will be great; for our God is greater than all gods.
- 2 Chronicles 7:21 This house, which is so high, everyone who passes by it shall be astonished, and shall say, ‘Why has Yahweh done this to this land and to this house?’
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain 2Ch 2:9 Even to prepare me timber in abundance:…
2Ch 2:9 Even to prepare me timber in abundance: for the house which I am about to build [shall be] wonderful great.
Ver. 9. Wonderful great.] Yet was it not so great as the temple at Ephesus, but far more wonderful. See on 2Ch 2:5.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain See Poole "1Ch 2:5".
See Poole "1Ch 2:5".
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Behold, I will give to thy servants, the hewers…
Behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat,.... Meaning, not what was beaten out of the husk with the flail, as some; nor bruised or half broke for pottage, as others; but ground into flour, as R. Jonah (d) interprets it; or rather, perhaps, it should be rendered "food" (e) that is, for his household, as in Kg1 5:11, and the hire of these servants is proposed to be given in this way, because wheat was scarce with the Tyrians, and they were obliged to have it from the Jews, Act 12:20,
and twenty thousand measures of barley; the measures of both these were the cor, of which see Kg1 5:11,
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and twenty thousand baths of wine, and twenty thousand baths of oil; which measure was the tenth part of a "cor". According to the Ethiopians, a man might consume four of these measures in the space of a month (f).
(d) Apud Kimchium in loc. (e) So Kimchi, "pro" "ineuria librariorum", Schindler, Lex. Pentaglott. col. 73. (f) Ludolf. Lexic. Ethiop. p. 197.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Exceedingly. Hebrew, "wonderfully great." (Haydock)
Exceedingly. Hebrew, "wonderfully great." (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Ellicott's Commentary for English Readers 1878 · Public Domain (9) Even to prepare me timber in abundance.—Rather, And…
(9) Even to prepare me timber in abundance.—Rather, And they shall prepare, or, let them prepare. (A use of the infinitive, to which the chronicler is partial: see 1Ch_5:1; 1Ch_9:25; 1Ch_13:4; 1Ch_15:2; 1Ch_22:5.) So Syriac, “Let them be bringing to me.”
Shall be wonderful great.—See margin; and LXX., μέγας καὶ ἔνδοξος, “great and glorious;” Syriac, “an astonishment” (temhâ).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain A wonderful great house.
A wonderful great house.
I ITS BUILDER. The temple of Solomon was constructed by Solomon the son of David; the temple of the Christian Church by Jesus, David"s Son, but also David"s Lord, the Only-Begotten of the Father, whose name is "Wonderful, Counsellor, the Mighty God, the Prince of Peace" (Isa_45:13; Heb_3:3)
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II ITS MATERIALS. The temple of Solomon was fashioned out of gold, silver, precious stones, etc.; the temple of the Christian Church out of lively stones, or believing and regenerated souls. (1Pe_2:5)
III ITS SITE. The temple of Solomon stood on Mount Moriah, where Jehovah had appeared to Abraham and afterwards to David, its walls reaching down to and rising up from the solid rock; the temple of the Christian Church rests upon the immovable rock of Christ"s Person (Mat_16:18; Eph_2:20) in whom the clearest and fullest revelation of the Father has been made to men. (Joh_1:18 Joh_14:9)
IV ITS CONSTRUCTION. The temple of Solomon had two apartments a holy place and a holy of holies, the former for the worshipping priests, the latter for the worshipped God; the Church of Jesus Christ has only one chamber, the separating veil being done away, in fact rent in twain, by the sacrifice of the cross (Mat_27:51; Heb_10:20)
V ITS ADORNMENTS. The temple of Solomon was radiant with gold and silver and decorations of carved work; the Church of Jesus Christ is rendered beautiful by the inward graces of the Spirit. (Psa_149:4 1Pe_3:3)
VI ITS PROPORTIONS. The temple of Solomon was, after all, hut a small structure; the temple of the Christian Church is a spacious house of many mansions. (Joh_14:1)
VII ITS USES. The temple of Solomon was designed as a habitation for Jehovah"s symbolic presence; the Church of Jesus Christ is a habitation for Jehovah himself through the Spirit. (Eph_2:22)
Learn:
1. The glory of the Christian Church.
2. The superiority of the gospel dispensation.
3. The nobler privilege of New Testament believers. W.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.