and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.
Parallel Translations
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and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.
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And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
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and he said: 'O LORD, the God of our fathers, art not Thou alone God in heaven? and art not Thou ruler over all the kingdoms of the nations? and in Thy hand is power and might, so that none is able to withstand Thee.
Cross-references (20)
Passages linked to 2 Chronicles 20:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 4:39 Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else.
- 1 Chronicles 29:11-12 Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all. Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all!
- Daniel 4:17 “ ‘The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’
- Psalms 47:8 God reigns over the nations. God sits on his holy throne.
- Joshua 2:11 As soon as we had heard it, our hearts melted, and there wasn’t any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.
- 1 Kings 8:23 and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants, who walk before you with all their heart;
- Psalms 115:3 But our God is in the heavens. He does whatever he pleases.
- Isaiah 57:15-16 For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made.
- Isaiah 66:1 Yahweh says, “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest?
- Daniel 4:25 that you shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
- Matthew 6:9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
- Matthew 6:13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
- Acts 11:17 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
- Exodus 3:6 Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
- Exodus 3:15-16 God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations. Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt.
- 1 Chronicles 29:18 Yahweh, the God of Abraham, of Isaac, and of Israel, our fathers, keep this desire forever in the thoughts of the heart of your people, and prepare their heart for you;
- Psalms 47:2 For Yahweh Most High is awesome. He is a great King over all the earth.
- Psalms 62:11 God has spoken once; twice I have heard this, that power belongs to God.
- Jeremiah 27:5-8 ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him. All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant. “ ‘ “ ‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.
- Daniel 4:32-35 You shall be driven from men; and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.’ ” This was fulfilled the same hour on Nebuchadnezzar. He was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair had grown like eagles’ feathers, and his nails like birds’ claws. At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation. All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain 2Ch 20:6 And said, O LORD God of our…
2Ch 20:6 And said, O LORD God of our fathers, [art] not thou God in heaven? and rulest [not] thou over all the kingdoms of the heathen? and in thine hand [is there not] power and might, so that none is able to withstand thee?
Ver. 6. Art not thou God in heaven? &c.] The choice of fit attributes, whereby to represent God to the soul in prayer, doth notably help faith and cause fervency.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And said, O Lord God of our fathers,.... Abraham,…
And said, O Lord God of our fathers,.... Abraham, Isaac, and Jacob, whose covenant God he was:
art not thou God in heaven? that dwellest and rulest there, and dost whatever thou pleasest in the armies of it:
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and rulest not thou over all the kingdoms of the Heathens? being King of kings, and Lord of lords, all the world over:
and in thine hand is there not power and might, so that none is able to withstand thee? his power being infinite, unlimited, and uncontrollable, and so not resistible by finite creatures, at least not so as to be stopped and overcome.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 6. Jehoshaphat stood] What an instructive sight was…
Verse 6. Jehoshaphat stood] What an instructive sight was this! The king who proclaimed the fast was foremost to observe it, and was on this occasion the priest of the people; offering in the congregation, without form or any premeditation, one of the most sensible, pious, correct, and as to its composition one of the most elegant prayers ever offered under the Old Testament dispensation.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ch 20:6-7. And said, O Lord God, &c. —…
2Ch 20:6-7. And said, O Lord God, &c. — Jehoshaphat himself was the mouth of the congregation to God, and did not devolve the work upon his chaplains. For though the kings were forbidden to burn incense, they were allowed to pray and preach. Art thou not God in heaven, &c. — Which none of the gods of the heathen are. Is not thy dominion supreme, over kingdoms themselves, and universal, over all kingdoms, even those of the heathen, that know thee not? Art thou not our God? — In covenant with us? To whom should we seek, to whom should we trust for relief, but to him whom we have chosen for our God, and who has chosen us for his people? Who gavest it to the seed of Abraham thy friend — To whom thou didst engage thyself to be his friend, and the friend of his seed for ever, and therefore we trust thou wilt not forsake us, his posterity.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Jehoshaphat’s appeal is threefold:
Jehoshaphat’s appeal is threefold:
(1) to God omnipotent 2Ch 20:6;
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(2) to “our God;”
(3) the God especially “of this house” the temple.
2Ch 20:7
Abraham thy friend - Historically, this is the first use of this remarkable expression, afterward repeated (marginal references). The ground of the expression is to be found principally in Gen 18:23-33, where Abraham spoke with God as a man with his friend (compare Exo 33:11).
2Ch 20:8, 2Ch 20:9
The appeal recalls Solomon’s prayer (marginal references), which God had formally accepted by sending down fire from heaven to consume the accompanying offering.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain And said, O Lord God of our fathers--This earnest…
And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 6-12. This prayer should be compared with that of…
6-12. This prayer should be compared with that of Asa, (2Ch_14:11,) and parts of Solomon’s at the dedication of the temple. 2Ch_6:28-31.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. O Lord God] R.V. O LORD, the God;…
6. O Lord God] R.V. O LORD, the God; cp. 2Ch_21:10; 2Ch_21:12.
art not thou God] cp. Jos_2:11.
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rulest not thou over all the kingdoms of the heathen?] R.V. art not thou ruler over all the kingdoms of the nations? Cp. Psa_22:28.
is there not power] R.V. is power. Cp. 2Ch_14:11 (Asa’s prayer).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) Art not thou God in heaven.—So Psa_115:2-3. Jehovah,…
(6) Art not thou God in heaven.—So Psa_115:2-3. Jehovah, the Worship of Israel, is no limited local or tribal deity, but God over all. (Comp. also the first clause of the Lord’s Prayer.)
And rulest not thou over all the kingdoms?—Comp. 1Ch_29:12 (David’s prayer), “and Thou reignest (rulest) over all; and in Thine hand is power and might.” This and next sentence should be rendered affirmatively, as in that place. (Comp. also Psa_47:8 : “God reigneth over the heathen.”)
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So that none is able to withstand thee.—Vulg., “nec quisquam tibi potest resistere;” LXX., καὶ οὐκ ἔστιν πρὸς σὲ ἀντιστῆναι. Literally, and there is none against thee to stand up. For this construction, comp. Psa_94:16 : “Who will stand up for me with (i.e., against) workers of wickedness. (Comp. also Psa_2:2; and the last words of Asa’s Prayer, 2Ch_14:11.) Syr. and Arab., “and I am standing and praying before thee.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 6-12. The recorded prayers of Scripture are indeed…
Vers. 6-12. The recorded prayers of Scripture are indeed what they might be expected to be, model prayers, and the present a model instance of the same (see homiletics). The prayer before us invokes the one God "in heaven;" claims him the God "of our fathers;" recites his universal authority above, below; pleads his former conduct of.the "people Israel," in especial his stablishing of that people in their present land; most touchingly recalls his covenant of condescending, everlasting "friendship" with Abraham, the grand original of the people (Gen_18:17-19, Gen_18:33; Exo_33:11) makes mention of the consecration of the land by the sanctuary, and in particular of the very service of consecration and the special foreseeing provision in that service for a crisis like the present (1Ki_8:33-45; 2Ch_6:24-35 2Ch_7:1) and then (vers. 10, 11) states pointedly the case and complaint with its aggravations Deu_2:4, Deu_2:8, Deu_2:9, Deu_2:19; Num_20:21; and (Jud_1:11:18) with a parting appeal, confession of their own weakness, ignorance, and dependence unfeigned, commits the cause of the alarmed people to God. Our eyes are upon thee. So, with a multitude of other passages, that supreme pattern one, (Psa_123:2.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.