but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute like Ahab’s house did, and also have slain your brothers of your father’s house, who were better than yourself,
Parallel Translations
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but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute like Ahab’s house did, and also have slain your brothers of your father’s house, who were better than yourself,
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But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:
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but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go astray, like as the house of Ahab made Israel to go astray; and also hast slain thy brethren of thy father's house, who were better than thyself;
Cross-references (16)
Passages linked to 2 Chronicles 21:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 21:4 Now when Jehoram had risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and also some of the princes of Israel.
- 2 Chronicles 21:11 Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem play the prostitute, and led Judah astray.
- 1 Kings 16:30-33 Ahab the son of Omri did that which was evil in Yahweh’s sight above all that were before him. As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him. He raised up an altar for Baal in the house of Baal, which he had built in Samaria. Ahab made the Asherah; and Ahab did more yet to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.
- 2 Chronicles 21:6 He walked in the way of the kings of Israel, as did Ahab’s house; for he had Ahab’s daughter as his wife. He did that which was evil in Yahweh’s sight.
- Genesis 4:10-12 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground. Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand. From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer in the earth.”
- Genesis 42:21-22 They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.” Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”
- Exodus 34:15 “Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
- Deuteronomy 31:16 Yahweh said to Moses, “Behold, you shall sleep with your fathers. This people will rise up and play the prostitute after the strange gods of the land where they go to be among them, and will forsake me and break my covenant which I have made with them.
- Judges 9:56-57 Thus God repaid the wickedness of Abimelech, which he did to his father in killing his seventy brothers; and God repaid all the wickedness of the men of Shechem on their heads; and the curse of Jotham the son of Jerubbaal came on them.
- 1 Kings 2:31-33 The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house. Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah. So their blood will return on the head of Joab, and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from Yahweh.”
- 1 Kings 16:25 Omri did that which was evil in Yahweh’s sight, and dealt wickedly above all who were before him.
- 2 Kings 9:22 When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”
- Isaiah 26:21 For, behold, Yahweh comes out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.
- Jeremiah 3:8-9 I saw when, for this very cause, that backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce, yet treacherous Judah, her sister, had no fear; but she also went and played the prostitute. Because she took her prostitution lightly, the land was polluted, and she committed adultery with stones and with wood.
- Habakkuk 2:12 Woe to him who builds a town with blood, and establishes a city by iniquity!
- 1 John 3:12 unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain 2Ch 21:13 But hast walked in the way of…
2Ch 21:13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, [which were] better than thyself:
Ver. 13. And hast also slain thy brethren.] This Jehoram would not hear of by word of mouth: he is told of it therefore by a letter.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain More innocent, and righteous, and pious.
More innocent, and righteous, and pious.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And thou shalt have great sickness by disease of…
And thou shalt have great sickness by disease of thy bowels,.... Which was a just retaliation to him, for having no bowels of compassion on his brethren whom he slew:
until thy bowels fall out by reason of the sickness day by day; that continuing day after day, and even year after year, the space of two years, as appears from Ch2 21:19.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain 2Ch 21:13. Which were better than thyself — More…
2Ch 21:13. Which were better than thyself — More innocent, righteous, and godly. This seems to intimate that they were pious persons, who abhorred idolatry. And, if so, his sin was the more heinous in cutting them off, as proceeding from enmity to God, as well as to them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain hast made Judah and the inhabitants of Jerusalem .…
hast made Judah and the inhabitants of Jerusalem . . . like to the whoredoms of the house of Ahab--that is, introduced the superstitions and vices of Phœnician idolatry (see on Deu 13:6-14). On this account, as well as for his unnatural cruelties, divine vengeance was denounced against him, which was soon after executed exactly as the prophet had foretold. A series of overwhelming calamities befell this wicked king; for in addition to the revolts already mentioned, two neighboring tribes (see Ch2 17:11) made hostile incursions on the southern and western portions of his kingdom. His country was ravaged, his capital taken, his palace plundered, his wives carried off, and all his children slain except the youngest. He himself was seized with an incurable dysentery, which, after subjecting him to the most painful suffering for the unusual period of two years, carried him off, a monument of the divine judgment. To complete his degradation, his death was unlamented, his burial unhonored by his subjects. This custom, similar to what obtained in Egypt, seems to have crept in among the Hebrews, of giving funeral honors to their kings, or withholding them, according to the good or bad characters of their reign.
Next: 2 Chronicles Chapter 22
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. like to the whoredoms of the house of…
13. like to the whoredoms of the house of Ahab] R.V. like as the house of Ahab did.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (13) And hast made . . . to go…
(13) And hast made . . . to go a whoring—i.e., “caused to commit fornication” (2Ch_21:11). Like to the whoredoms, infinitive of the same verb; as the house of Ahah causeth them to commit fornication. This verb, zânâh, occurred in 1Ch_5:25, but the writer does not use it again.
Hast slain thy brethren.—2Ch_21:4, supr.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain See note in previous verse on Jehoram"s slaying of…
See note in previous verse on Jehoram"s slaying of his brethren, and the conclusive proof this statement allows that Elijah"s letter must have been subsequent to the death of Jehoshaphat. The better thin thyself probably points to the fact that they had not fallen into idolatrous practices.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.