He set the Levites in Yahweh’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king’s seer, and Nathan the prophet; for the commandment was from Yahweh by his prophets.
Parallel Translations
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He set the Levites in Yahweh’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king’s seer, and Nathan the prophet; for the commandment was from Yahweh by his prophets.
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And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
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And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of the LORD by His prophets.
Cross-references (16)
Passages linked to 2 Chronicles 29:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 8:14 He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate, for David the man of God had so commanded.
- 1 Chronicles 23:5 four thousand were doorkeepers, and four thousand praised Yahweh with the instruments which I made for giving praise.”
- 2 Samuel 24:11 When David rose up in the morning, Yahweh’s word came to the prophet Gad, David’s seer, saying,
- 1 Chronicles 9:33 These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service; for they were employed in their work day and night.
- 1 Chronicles 15:16-22 David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy. So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah; and with them their brothers of the second rank, Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers. So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud; and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth; and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead. Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.
- 1 Chronicles 16:4-5 He appointed some of the Levites to minister before Yahweh’s ark, and to commemorate, to thank, and to praise Yahweh, the God of Israel: Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;
- 1 Chronicles 16:42 and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.
- 1 Chronicles 25:1-7 Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who were to prophesy with harps, with stringed instruments, and with cymbals. The number of those who did the work according to their service was: of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah. The sons of Asaph were under the hand of Asaph, who prophesied at the order of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied in giving thanks and praising Yahweh with the harp. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters. All these were under the hands of their father for song in Yahweh’s house, with cymbals, stringed instruments, and harps, for the service of God’s house: Asaph, Jeduthun, and Heman being under the order of the king. The number of them, with their brothers who were instructed in singing to Yahweh, even all who were skillful, was two hundred eighty-eight.
- 2 Chronicles 35:15 The singers the sons of Asaph were in their place, according to the commandment of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers were at every gate. They didn’t need to depart from their service, because their brothers the Levites prepared for them.
- 2 Chronicles 30:12 Also the hand of God came on Judah to give them one heart, to do the commandment of the king and of the princes by Yahweh’s word.
- 2 Samuel 7:2-4 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but God’s ark dwells within curtains.” Nathan said to the king, “Go, do all that is in your heart; for Yahweh is with you.” That same night, Yahweh’s word came to Nathan, saying,
- 2 Samuel 12:1-7 Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor. The rich man had very many flocks and herds, but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was like a daughter to him. A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to prepare for the wayfaring man who had come to him, but took the poor man’s lamb, and prepared it for the man who had come to him.” David’s anger burned hot against the man, and he said to Nathan, “As Yahweh lives, the man who has done this deserves to die! He must restore the lamb fourfold, because he did this thing, and because he had no pity!” Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.
- 1 Chronicles 21:9 Yahweh spoke to Gad, David’s seer, saying,
- 1 Chronicles 28:12 and the plans of all that he had by the Spirit, for the courts of Yahweh’s house, for all the surrounding rooms, for the treasuries of God’s house, and for the treasuries of the dedicated things;
- 1 Chronicles 28:19 “All this”, David said, “I have been made to understand in writing from Yahweh’s hand, even all the works of this pattern.”
- 1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain This thing was not appointed of man, but it…
This thing was not appointed of man, but it was the commandment of God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ch 29:25 And he set the Levites in the…
2Ch 29:25 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for [so was] the commandment of the LORD by his prophets.
Ver. 25. According to the commandment of the Lord.] Heb., By the hand of the Lord, by the hand of his prophets; to note, say the Hebrews here, that precepts delivered by the prophets are the very precepts of God himself.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Hezekiah commanded to offer the burnt offering upon…
And Hezekiah commanded to offer the burnt offering upon the altar,.... Which was wholly devoted to the Lord, and was an acknowledgment of his sovereignty over them, and of his goodness to them:
and when the burnt offering began, the song of the Lord began also with trumpets, and with the instruments ordained by David king of Israel; and this was done at the time of the pouring out of the drink offering, which always attended the burnt offering; for this is a rule with the Jews, that they do not say the song but over the drink offering (o).
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(o) T. Bab. Eracin, fol. 12. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 25. With cymbals, with psalteries] Moses had not…
Verse 25. With cymbals, with psalteries] Moses had not appointed any musical instruments to be used in the divine worship; there was nothing of the kind under the first tabernacle. The trumpets or horns then used were not for song nor for praise, but as we use bells, i.e., to give notice to the congregation of what they were called to perform, c. But David did certainly introduce many instruments of music into God's worship, for which we have already seen he was solemnly reproved by the prophet Amos, Am 6:1-6. Here, however, the author of this book states he had the commandment of the prophet Nathan, and Gad the king's seer and this is stated to have been the commandment of the Lord by his prophets: but the Syriac and Arabic give this a different turn - "Hezekiah appointed the Levites in the house of the Lord, with instruments of music, and the sound of harps, and with the HYMNS of DAVID, and the HYMNS of GAD, the king's prophet, and of NATHAN, the king's prophet: for David sang the praises of the Lord his God, as from the mouth of the prophets." It was by the hand or commandment of the Lord and his prophets that the Levites should praise the Lord; for so the Hebrew text may be understood: and it was by the order of David that so many instruments of music should be introduced into the Divine service. But were it even evident, which it is not, either from this or any other place in the sacred writings, that instruments of music were prescribed by Divine authority under the law, could this be adduced with any semblance of reason, that they ought to be used in Christian worship? No: the whole spirit, soul, and genius of the Christian religion are against this: and those who know the Church of God best, and what constitutes its genuine spiritual state, know that these things have been introduced as a substitute for the life and power of religion; and that where they prevail most, there is least of the power of Christianity. Away with such portentous baubles from the worship of that infinite Spirit who requires his followers to worship him in spirit and in truth, for to no such worship are those instruments friendly. See the texts in the margin; also the use of the trumpets in the sanctuary, Nu 10:2, &c., and the notes there.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Prophet. Moses had not required music, except on some…
Prophet. Moses had not required music, except on some occasions, Num. x. 10. But David acted by God’s authority. The institution was designed to promote piety, and a love for religious meetings. Such sacred ceremonies are not to be considered as human inventions, for it was, &c. They command our utmost respect. C.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. so was the commandment of the Lord by…
25. so was the commandment of the Lord by his prophets] Render, the commandment was by (through) the LORD, even by (through) his prophets. The Chronicler urges the point that David’s arrangements for Temple song were by inspiration; cp. 1Ch_28:19.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (25) He set.—Stationed, appointed. Hezekiah restored the ancient choral…
(25) He set.—Stationed, appointed. Hezekiah restored the ancient choral worship as established by David (1Ch_23:5; 1Ch_23:25).
Psalteries.—Nĕbâlîm, a kind of harp; Greek, νάβλα. νάβλίον.
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Harps.—Kinnôrôth. Greek, κινύρα, a sort of lyre, or cittern, or guitar.
Gad . . . Nathan.—1Ch_29:29. This is the only place where the institution of the Levitical minstrelsy is ascribed to the injunctions of prophets; but the thing is probable in itself, considering that no important step, whether in civil or ecclesiastical matters, would be likely to be taken by an Israelite king without consulting the Divine will by means of the royal prophets, as we know, from the cuneiform documents, was the uniform practice with the Assyrian and Babylonian sovereigns. Moreover, prophecy was intimately connected with music. (See on 1Ch_25:1.)
For so was . . .—For by the hand of Jehovah was the commandment; to wit, by the hand of his prophets. David’s command was obeyed because it was Divine, having emanated from the prophets who represented Jehovah. (Comp. 2Ch_29:15, supra.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain (see 1Ch_16:4 1Ch_21:23:5 1Ch_25:1, 6 29:29; 2Ch_5:12)
(see 1Ch_16:4 1Ch_21:23:5 1Ch_25:1, 6 29:29; 2Ch_5:12)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 the house of Yahweh
the house of Yahweh
The word "house" represents the temple. AT: "the temple of Yahweh" (See: Metonymy)
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cymbals
two thin, round metal plates that are hit together to make a loud sound. See how you translated this in 2 Chronicles 5:12. (See: Translate Unknowns)
arranging them by the command of David, Gad, the king's seer, and Nathan, the prophet
The word "command" can be translated with a verbal phrase. AT: "arranging the Levites as David, Gad, the king's seer, and Nathan, the prophet had commanded" (See: Abstract Nouns)
for the command was from Yahweh by means of his prophets
The word "command" can be translated with a verbal phrase. AT: "for Yahweh had commanded this through his prophets" (See: Abstract Nouns)
translationWords
harp
lute
David
Gad
prophet
Nathan
trumpet
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.