The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness. The Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh. Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness. For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves. All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced. So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.
Geneva Bible translators 1599 · Public Domain On vv22, 24 Hebrew, spake to the heart.
Hebrew, spake to the heart.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv21–26 2Ch 30:21 And the children of Israel that were…
2Ch 30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, [singing] with loud instruments unto the LORD.
Ver. 21. Singing with loud instruments.] Heb., With instruments of strength; or, concerning the strength and power of God, as Munster senseth it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv22–24 Spake comfortably unto all the Levites; encouraged them to…
Spake comfortably unto all the Levites; encouraged them to a cheerful and diligent attendance upon their holy ministrations by the promise of his favour and utmost care for them, which he faithfully performed, 2Ch 31:4, &c.
That taught the good knowledge of the Lord; who by their office were to instruct and build up the people in the knowledge and fear of God; which is mentioned as the cause of his respect and kindness to them, which was for their work’s sake, as it is said, 1Th 5:13.
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Making confession: either,
1. Confessing their sins; which work was to accompany many of their sacrifices; of which see Lev 5:5; 16:21. Or rather,
2. Confessing God’s goodness, or praising of God, which oft goes under this name, as 1Ch 16:8,24, which also seems to be more proper work for this season of joy.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v21 After the passover followed the feast of unleavened bread,…
After the passover followed the feast of unleavened bread, which continued seven days. How that was observed we are here told, and every thing in this account looks pleasant and lively. 1. Abundance of sacrifices were offered to God in peace-offerings, by which they both acknowledged and implored the favour of God, and on part of which the offerers feasted with their friends during these seven days (Ch2 30:22), in token of their communion with God and the comfort they took in his favour and their reconciliation to him. To keep up this part of the service, that God's altar might be abundantly regaled with the fat and blood and his priests and people with the flesh of the peace-offerings, Hezekiah gave out of his own stock 1000 bullocks and 7000 sheep, and the princes, excited by his pious example, gave the same number of bullocks and a greater number of sheep, and all for peace-offerings, Ch2 30:24. By this God was honoured, the joy of the festival was kept up, and the strangers were encouraged to come again to Jerusalem. It was generously done of the king and the princes thus plentifully to entertain the whole congregation; but what is a great estate good for but that it puts men into a capacity of doing so much the more good? Christ feasted those that followed him. I believe neither Hezekiah nor his princes were the poorer at the year's end for this their pious liberality. 2. Many good prayers were put up to God with the peace-offerings, Ch2 30:22. They made confession to the Lord God of their fathers, in which the intent and meaning of the peace-offerings were directed and explained. When the priests sprinkled the blood and burnt the fat they made confession, so did the people when they feasted on their part. They made a religious confession of their relation to God and dependence upon him, a penitent confession of their sins and infirmities, a thankful confession of God's mercies to them, and a supplicatory confession of their wants and desires; and, in all these, they had an eye to God as the God of their fathers, a God in covenant with them. 3. There was a great deal of good preaching. The Levites (whose office it was, Deu 33:10) taught the people the good knowledge of the Lord, read and opened the scriptures, and instructed the congregation concerning God and their duty to him; and great need there was of this, after so long a famine of the word as there had been in the last reign. Hezekiah did not himself preach, but he spoke comfortably to the Levites that did, attended their preaching, commended their diligence, and assured them of his protection and countenance. Hereby he encouraged them to study hard and take pains, and put a reputation upon them, that the people might respect and regard them the more. Princes and magistrates, by owning and encouraging faithful and laborious preachers, greatly serve the interest of God's kingdom among men. 4. They sang psalms every day (Ch2 30:21): The Levites and priests praised the Lord day by day, both with songs and musical instruments, thus expressing their own and exciting one another's joy in God and thankfulness to him. Praising God should be much of our work in our religious assemblies. 5. Having kept the seven days of the feast in this religious manner, they had so much comfort in the service that they kept other seven days, Ch2 30:23. They did not institute any new modes of worship, but repeated and continued the old. The case was extraordinary: they had been long without the ordinance; guilt had been contracted by the neglect of it; they had now got a very great congregation together, and were in a devout serious frame; they knew not when they might have such another opportunity, and therefore could not now find in their hearts to separate till they had doubled the time. Many of them were a great way from home, and had business in the country to look after, for, this being the second month, they were in the midst of their harvest; yet they were in no haste to return: the zeal of God's house made them forget their secular affairs. How unlike those who snuffed at God's service, and said, What a weariness is it! Or those who asked, When will the sabbath be gone? The servants of God should abound in his work. 6. All this they did with gladness (Ch2 30:23); they all rejoiced, and particularly the strangers, Ch2 30:25. So there was great joy in Jerusalem, Ch2 30:26. Never was the like since the dedication of the temple in Solomon's time. Note, Holy duties should be performed with holy gladness; we should be forward to them, and take pleasure in them, relish the sweetness of communion with God, and look upon it as matter of unspeakable joy and comfort that we are thus favoured and have such earnests of everlasting joy. 7. The congregation was at length dismissed with a solemn blessing, Ch2 30:27. (1.) The priests pronounced it; for it was part of their office to bless the people (Num 6:22, Num 6:23), in which they were both the people's mouth to God by way of prayer and God's mouth to the people by way of promise; for their blessing included both. In it they testified both their desire of the people's welfare and their dependence upon God and that word of his grace to which they commended them. What a comfort is it to a congregation to be sent home thus crowned! (2.) God said Amen to it. The voice of the priests, when they blessed the people, was heard in heaven and came up to the habitation of God's holiness. When they pronounced the blessing God commanded it, and perhaps gave some sensible token of the ratification of it. The prayer that comes up to heaven in a cloud of incense will come down again to this earth in showers of blessings.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv21–26 And Hezekiah spake comfortably to all the Levites,.... Or…
And Hezekiah spake comfortably to all the Levites,.... Or "to the heart" (u) of them, such things as were very encouraging to them to go on in the work and worship of God, commending their singing, exhorting them to diligence in instructing the people, promising them his favour and protection:
even those that taught the good knowledge of the Lord; who instructed the people well in his word, worship, and ordinances; though some restrain this to their skill in singing the praises of God, both vocally and instrumentally, and their abilities and diligence in teaching others:
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and they did eat throughout the feast: or did eat the feast; that is, the sacrifices of it; not the Levites only, but the king, and all the congregation:
offering peace offerings; part of which belonged to the Lord, another part to the priests, and a third to the offerers, on which they feasted with their friends; and this they did throughout all the seven days of the feast:
and making confession to the Lord God of their fathers; confessing their sins of omission and commission they had been guilty of; owning the goodness, grace, and mercy of God towards them; blessing and praising his name for the restoration of his worship and ordinances among them.
(u) "ad cor", Pagninus, Montanus, &c.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv22, 24 Spoke comfortably - Encouraged them to a chearful and…
Spoke comfortably - Encouraged them to a chearful and diligent attendance upon their holy ministrations. Princes and magistrates by encouraging faithful and labourious preachers, greatly promote the kingdom of God. That taught - Who by their office were to instruct and build up the people in the knowledge and fear of God: which is mentioned as the cause of his respect and kindness to them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv22, 25, 26 Verse 22. Spake comfortably unto all the Levites] On…
Verse 22. Spake comfortably unto all the Levites] On such occasions the priests and Levites had great fatigue, and suffered many privations; and therefore had need of that encouragement which this prudent and pious king gave. It is a fine and expressive character given of these men, "They taught the good knowledge of God to the people." This is the great work, or should be so, of every Christian minister. They should convey that knowledge of God to the people by which they may be saved; that is, the good knowledge of the Lord.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv21–24 2Ch 30:21. The Levites and the priests praised the…
2Ch 30:21. The Levites and the priests praised the Lord day by day — All the seven days they praised him with songs and musical instruments, thus expressing their own, and exciting one another’s joy in God, and thankfulness to him. Much of our time in our religious meetings should be spent in praising God.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv22, 23, 25, 26 The “knowledge” intended is perhaps chiefly ritualistic and musical…
The “knowledge” intended is perhaps chiefly ritualistic and musical - such knowledge as enabled them to conduct the service of the sanctuary satisfactorily.
They did eat throughout the feast - literally, “they did eat the feast;” i. e. “they kept the feast,” which was essentially kept by the eating of unleavened bread. The Levites kept the feast during the full term appointed for it, never failing in their duties, but taking their part day after day, both in the sacrifice of the victims and in singing praises to God.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv21, 22, 23, 25, 26 Days. It seems all the observances had been omitted…
Days. It seems all the observances had been omitted in the first month. The Jews teach, that those who have complied with those prescriptions, which require no particular purity, are not bound to keep the festival for seven days, nor to abstain from leavened bread the second month. --- That agreed. Heb. and Sept. "of strength," sonorous, (M.) which they played on with all their force, or which sounded for the divine power. C.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv21, 24 the children of Israel . . . kept the…
the children of Israel . . . kept the feast--The time appointed by the law for the continuance of the feast was seven days [Exo 12:15; Exo 13:6; Lev 23:6]; but in consequence of its having been allowed to fall so long into desuetude, they doubled the period of celebration and kept it fourteen days with unabated satisfaction and joy. Materials for the additional sacrificial meals were supplied by the munificence of the king and the princes.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv22, 26 22. Hezekiah spake comfortably unto all the Levites —…
22. Hezekiah spake comfortably unto all the Levites — Hebrew, spoke to the heart. He spoke encouraging and cheering words to them, commending their zeal and wisdom.
That taught the good knowledge of the Lord — Rather, who were proficient in a good understanding of Jehovah; that is, well skilled to perform their part of the sanctuary service.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv21–26 21. with loud instruments] Lit. “with instruments of strength.”…
21. with loud instruments] Lit. “with instruments of strength.” It has been proposed to read “with all their might” (as 1Ch_13:8). The change in Heb. amounts only to the dropping of the smallest letter (yôd).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv21–26 (21) Kept the feast. . . . with great…
(21) Kept the feast. . . . with great gladness.—See 1Ch_13:8; 1Ch_15:16, seq., 1Ch_15:28, and similar passages.
And the Levites.—With stringed instruments.
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And the priests.—With clarions.
Praised.—Were praising; throughout the seven days’ festival.
Singing.—Omit.
With loud instruments unto the Lord.—With instruments of strength to Jehovah. This curious phrase apparently means instruments with which they ascribed strength to Jehovah; that is to say, with which they accompanied their psalms of praise. (Comp. the many psalms which glorify the strength of the God of Israel—e.g., Psa_29:1, “Ascribe unto Jehovah, ye sons of God, ascribe unto Jehovah glory and strength.”)
There is, however, something to be said for the Authorised Version. (Comp. 2Ch_5:12-13; 1Ch_15:28; 1Ch_16:42, from which it appears that the chronicler preferred music that was loud and strong.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv21–26 See Exo_12:18, and many repetitions of the same matter,…
See Exo_12:18, and many repetitions of the same matter, respecting the duration of the Passover and eating of unleavened bread. With loud instruments. Some render this, "instruments ascribing might to Jehovah." There seems no necessity for this; and the plain Hebrew text is "instruments of might," i.e. strong or loud instruments.
Vers. 21-27.
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Religious enthusiasm.
This chapter reads as if written by an eyewitness of the scenes described, so vivid is the account, so much colour is in the picture. It was evidently a time of very great enthusiasm, of spiritual exuberance. These are very pleasant, and they may be very profitable occasions; but they need to be rightly directed and well controlled. Of religious enthusiasm, we may consider
I ITS ONLY FIRM FOUNDATION. This is a true sense of the Divine favour. Unless God be with us, granting us his own approval, intending to further us with his blessing, all our congratulations are ill-timed and all our action will be fruitless. And it is needful that we know that we have his approval. It is too often assumed in its absence. Hezekiah and his people, with Isaiah among them, were resting in a well-grounded confidence. Without such prophetic guidance, we must inquire of ourselves whether our repentance and our faith are deep and real; whether we have in truth "yielded cur-selves unto the Lord" (ver. 8), whether we are "Christ"s disciples indeed". (Joh_8:31)
II ITS NATURAL ATMOSPHERE. Sacred joy. They "kept the feast with great gladness" (ver. 21); "There was great joy in Jerusalem" (ver. 26). There are many sources of happiness, reaching upwards from the most gross to the most spiritual and refined. There is none deeper or purer, none more elevated or enlarging, than the joy of the human spirit in the worship and service of the Supreme. To be holding hallowed fellowship with our Divine Father and Saviour, and to be so doing in unison with a multitude of our Christian brethren and sisters, or to be engaged with them in doing some earnest and faithful work, this is a source of truest and worthiest human joy.
III ITS BEST MANIFESTATIONS.
1. In sacred song. The Levites "praised the Lord day by day" (ver. 21). A large measure of spiritual fervour finds utterance in song, happily to
2. ourselves and acceptably to God. There is no phase of sacred feeling which may not find fitting expression thus.
3. In wise and kind encouragement. Hezekiah "spake comfortably unto all the Levites" (ver. 22). He no doubt congratulated them on their good spiritual estate and on their opportunity of service, and invited and urged them to exercise their sacred functions in all fidelity. A few words of timely encouragement from one that is in a higher position go a long way; such words constitute a stronger inducement to duty and devotion than many words of criticism or censure.
1. In religious instruction. That taught the good knowledge of the Lord" (ver. 22).
2. In re-dedication. "A great number of priests sanctified themselves." Some of the priests, probably many, if not most of them, had shown slackness and had held back; (2Ch_29:34) they had some reason for being ashamed (see ver. 15). But in this hour of widespread enthusiasm they came forward and made themselves ready for their sacred functions. At such a time, much is gained if those who have become cool in the service of their Lord, whose faith is failing and whose zeal is dying down, re-consecrate themselves to him, take afresh upon them his vows, and solemnly and formally undertake to live and labour in his cause.
3. In expansiveness. Room was found for "the strangers that came out of the land of Israel room in the hearts and at the tables of the people. Nothing can be better than that our own great gladness of heart in God should overflow to those beyond our own pale. By all means let there be a generous expansiveness at such a time; let the stranger, let the "outsider," let the outcast, let the abandoned," let those who have come to despair of themselves, be remembered, be sought out, be encouraged, be enlightened, be admitted and welcomed. We tread closely in the steps of our Leader when we act thus.
4. In liberality. In the generous use of our substance (see ver. 24). When we are receiving freely of God"s good gift of sacred joy, we should give freely of the good he has entrusted to our care. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv21, 23, 25 kept the Festival of Unleavened Bread
kept the Festival of Unleavened Bread
Here "kept the festival" is a idiom meaning to participate in the festival or celebrate the festival. AT: "celebrate the festival" (See: Idiom)
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singing with loud instruments to Yahweh
"singing and playing loud musical instruments to Yahweh"
who understood the service of Yahweh
This was the reason that he spoke encouragingly to them. AT: "because they understood the service of Yahweh" or "because they served Yahweh skillfully" (See: Distinguishing versus Informing or Reminding)
So they ate throughout the festival
The word "they" refers to the people of Israel.
making confession to Yahweh
Possible meanings are 1) "confession" here refers to saying that God is great. AT: "praising Yahweh" or 2) "confession" here refers to admitting their sins. AT: "confessing their sins to Yahweh"
translationWords
Israel
Jerusalem
joy
praise
servant
sacrifice
fellowship offering
confess
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv25–26 30:25 In this joyful celebration, no one was regarded…
30:25 In this joyful celebration, no one was regarded as a foreigner, and those who had been estranged were reunited.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.