Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
Parallel Translations
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Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
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Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
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Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, and in the book of the kings of Judah and Israel.
Cross-references (3)
Passages linked to 2 Chronicles 32:32 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 18:1-20 Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah. He did that which was right in Yahweh’s eyes, according to all that David his father had done. He removed the high places, and broke the pillars, and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, because in those days the children of Israel burned incense to it; and he called it Nehushtan. He trusted in Yahweh, the God of Israel; so that after him was no one like him among all the kings of Judah, nor among them that were before him. For he joined with Yahweh. He didn’t depart from following him, but kept his commandments, which Yahweh commanded Moses. Yahweh was with him. Wherever he went, he prospered. He rebelled against the king of Assyria, and didn’t serve him. He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city. In the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria, and besieged it. At the end of three years they took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, because they didn’t obey Yahweh their God’s voice, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it or do it. Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them. Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended you. Return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in Yahweh’s house, and in the treasures of the king’s house. At that time, Hezekiah cut off the gold from the doors of Yahweh’s temple, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field. When they had called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder came out to them. Rabshakeh said to them, “Say now to Hezekiah, ‘The great king, the king of Assyria, says, “What confidence is this in which you trust? You say (but they are but vain words), ‘There is counsel and strength for war.’ Now on whom do you trust, that you have rebelled against me?
- Isaiah 36:1-22 Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah and captured them. The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway. Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him. Rabshakeh said to them, “Now tell Hezekiah, ‘The great king, the king of Assyria, says, “What confidence is this in which you trust? I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me? Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’ ” Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen? Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, “Go up against this land, and destroy it.” ’ ” Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Don’t speak to us in the Jews’ language in the hearing of the people who are on the wall.” But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?” Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria! The king says, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you. Don’t let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us. This city won’t be given into the hand of the king of Assyria.” ’ Don’t listen to Hezekiah, for the king of Assyria says, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern; until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’ ” But they remained silent, and said nothing in reply, for the king’s commandment was, “Don’t answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
- 2 Chronicles 31:20-21 Hezekiah did so throughout all Judah; and he did that which was good, right, and faithful before Yahweh his God. In every work that he began in the service of God’s house, in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 2Ch 32:32 Now the rest of the acts of…
2Ch 32:32 Now the rest of the acts of Hezekiah, and his goodness, behold, they [are] written in the vision of Isaiah the prophet, the son of Amoz, [and] in the book of the kings of Judah and Israel.
Ver. 32. And his goodness.] Heb., His kindnesses; viz., to God’s people in supplying themwith sacrifices, and setting up the sincere service of God.
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In the book of the kings.] Either those now extant, or those larger, long since lost, and out of which these chronicles seem to have been compiled.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke 1810 · Public Domain Verse 32. The vision of Isaiah] See this prophet,…
Verse 32. The vision of Isaiah] See this prophet, chap. 36 to 39.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And in the book - The “and” is not…
And in the book - The “and” is not in the original. The meaning is, that the acts were recorded in the prophecy of Isaiah, which formed a part of the compilation known as “the Book of the Kings of Judah and Israel.” See Introduction.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 32. his goodness] R.V. his good deeds. Cp. 2Ch_35:26…
32. his goodness] R.V. his good deeds. Cp. 2Ch_35:26 (of Josiah); Neh_13:14 (of Nehemiah).
and in the book] R.V. omits and, the meaning of the Chronicler being that the vision of Isaiah is contained in the Book of Kings.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (32) Now the rest of the acts.—See 2Ki_20:20-21.
(32) Now the rest of the acts.—See 2Ki_20:20-21.
And his goodness.—His good deeds. So 2Ch_35:26 (Josiah); Neh_13:14.
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And in the book of the kings.—Omit and. The “vision of Isaiah” is referred to as a section of the “book of the kings of Judah and Israel.” (See Introduction.) Kings l.c. says, “are they not written in the book of the chronicles of the Kings of Judah?”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain In the vision of Isaiah. (so Isa_1:1)
In the vision of Isaiah. (so Isa_1:1)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Now the rest of the acts of Hezekiah, and…
2Ch_32:32-33
Now the rest of the acts of Hezekiah, and his goodness.
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Hezekiahs goodness
I. The genuine goodness shall not want appropriate record and remembrance.
1. God, the inspirer of goodness in the hearts of men, will not forget it.
2. The beneficiaries of goodness will not be unmindful of their benefactors.
3. Sympathetic imitators will mirror forth their goodness, from whom they have derived its idea and impulse. Christian philanthropists like John Howard and Elizabeth Fry are living over again in their practical admirers and copyists.
II. The seasons selected by God for such recognition are often sober and sorrowful.
1. Public calamity. Sennacheribs invasion.
2. Personal affliction. Hezekiahs sickness.
3. Death. Hezekiahs burial. Blessed are the dead. (J. Spencer Hill.)
Goodness of heart
The wind is unseen, but it cools the brow of the fevered one, sweetens the summer atmosphere, and ripples the surface of the lake into silver spangles of beauty. So goodness of heart, though invisible to the material eye, makes its presence felt; and from its effects upon surrounding things we are assured of its existence. And they buried him in the chiefast of the sepulchres of the sons of David.
The life and character of Hezekiah
A very wise and salutary custom prevailed among the ancient Egyptians; that of sitting in judgment upon the life and character of a man after his death, that, according as he had been deserving or undeserving, honourable burial might be granted to him or denied. The Jews appear to have brought something like the same custom out of Egypt, and to have acted upon it in the ease of their wicked kings (1Ki_14:13; 2Ki_9:10; Jer_22:18; Isa_14:19). Hence a burial specially mentioned in the Scriptures signifies honour, approbation, and affectionate remembrance, more distinctly than among us. The funeral of Hezekiah is the proper place for a review of his life and character. Consider--
I. His public zeal for worship of God and the good of his people.
II. The peculiar troubles with which he was exercised.
III. The remarkable deliverances which he experienced.
IV. The singular circumstances under which he passed his closing years.
V. The excellences and defects of his religious character and conduct. (Daniel Katterns.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Hezekiah slept with his ancestors
Hezekiah slept with his ancestors
This was a polite way to tell about him dying. See how you translated this in 2 Chronicles 9:31. AT: "Hezekiah died" (See: Euphemism)
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translationWords
covenant faithfulness
written
vision
prophet
Isaiah
bury
grave
descend
die
Manasseh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.