All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon.
Parallel Translations
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All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon.
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And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
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And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
Cross-references (9)
Passages linked to 2 Chronicles 36:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 36:7 Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon.
- 2 Chronicles 36:10 At the return of the year, king Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of Yahweh’s house, and made Zedekiah his brother king over Judah and Jerusalem.
- 2 Kings 20:13-17 Hezekiah listened to them, and showed them all the storehouse of his precious things, the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them. Then Isaiah the prophet came to king Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.” He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.” Isaiah said to Hezekiah, “Hear Yahweh’s word. ‘Behold, the days come that all that is in your house, and that which your fathers have laid up in store to this day, will be carried to Babylon. Nothing will be left,’ says Yahweh.
- 2 Kings 25:13-17 The Chaldeans broke up the pillars of bronze that were in Yahweh’s house and the bases and the bronze sea that were in Yahweh’s house, and carried the bronze pieces to Babylon. They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver. The two pillars, the one sea, and the bases, which Solomon had made for Yahweh’s house, the bronze of all these vessels was not weighed. The height of the one pillar was eighteen cubits, and a capital of bronze was on it. The height of the capital was three cubits, with network and pomegranates on the capital around it, all of bronze; and the second pillar with its network was like these.
- Isaiah 39:6 ‘Behold, the days are coming when all that is in your house, and that which your fathers have stored up until today, will be carried to Babylon. Nothing will be left,’ says Yahweh.
- Jeremiah 27:18-22 But if they are prophets, and if Yahweh’s word is with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in Yahweh’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon. For Yahweh of Armies says concerning the pillars, concerning the sea, concerning the bases, and concerning the rest of the vessels that are left in this city, which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; yes, Yahweh of Armies, the God of Israel, says concerning the vessels that are left in Yahweh’s house, and in the house of the king of Judah, and at Jerusalem: ‘They will be carried to Babylon, and there they will be, until the day that I visit them,’ says Yahweh; ‘then I will bring them up, and restore them to this place.’ ”
- Jeremiah 52:17-23 The Chaldeans broke the pillars of bronze that were in Yahweh’s house, and the bases and the bronze sea that were in Yahweh’s house in pieces, and carried all of their bronze to Babylon. They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver. They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight. As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow. A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze: and the second pillar also had like these, and pomegranates. There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.
- Daniel 5:3 Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
- Zechariah 1:6 But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.’ ”
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 2Ch 36:18 And all the vessels of the house…
2Ch 36:18 And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all [these] he brought to Babylon.
Ver. 18. And all the vessels of the house of God.] See 2Ki 24:13-15.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And they burnt the house of the Lord,.... The…
And they burnt the house of the Lord,.... The temple; of which, and what follows in this verse; see Gill on Jer 52:13; see Gill on Jer 52:14.
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2 Chronicles 36:20
ch2 36:20
ch2 36:20
ch2 36:20And them that had escaped from the sword carried he away captive,.... The king of Babylon, or his general by his orders, excepting some poor persons left to till the land, see Jer 52:15,
where they were servants to him and his sons; his son Evilmerodach, and his grandson Belshazzar; see Gill on Jer 27:7,
until the reign of the kingdom of Persia; until that monarchy began, as it did upon the taking of Babylon by Cyrus king of Persia. This is the first place we meet with this name of Persia in Scripture. The Arabic writers differ about the origin of it; some derive it from Pars the son of Arsham (Arphaxad), the son of Shem; others from Pars the son of Amur, the son of Japheth; and others say Pars was the son of Elam, the son of Shem, the son of Noah (a); but Bochart (b), seems to be most correct in the derivation of the word, who observes, from Xenophon (c), horses were very rare in this country; and very few could ride them before the times of Cyrus, who taught his foot soldiers to ride horses; and hence it became common, so that none of the best men of the land cared to be seen on foot; yea, he made a law, that it should be reckoned infamous if any of those he had taught the art of riding were seen to go on foot, though ever so little a way; from this sudden change made in his time the people were called Persians, and the country Persia; in the Arabic language, "pharas" signifying a horse, and "pharis" a horseman; and the same writer observes, that hence it is that no mention is made of this country, in the name of Persia, by Isaiah and Jeremiah; but by Ezekiel and Daniel, who were contemporary with Cyrus; and in this book and the following historical ones, which were wrote after the Babylonish captivity, as their history shows; and that this book was, is clear from the preceding clause, as well as from the three last verses.
(a) Hyde, Hist. Relig. Vet. Pers. c. 35. p. 418, 419. (b) Phaleg. l. 4. c. 10. col. 224. (c) Cyropaedia, l. 1. c. 11. & l. 4. c. 17, 18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain 2Ch 36:18. And the treasures of the king, and…
2Ch 36:18. And the treasures of the king, and of his princes — The treasures of the temple, by a special providence of God, were preserved, and restored, in the reign of Cyrus, to the house of the Lord: but the other, it is likely, were looked upon as spoil, and spent by the king and his great men.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Vessels. Only a few remained, to be restored by…
Vessels. Only a few remained, to be restored by Cyrus, v. 19. C.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. all the vessels] i.e. all the vessels which…
18. all the vessels] i.e. all the vessels which remained after the previous spoliation (2Ch_36:10). They were perhaps chiefly of brass; cp. 2Ki_25:13-15.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) All the vessels . . . (the) great…
(18) All the vessels . . . (the) great and (the) small.—See 2Ki_25:13-17, for an inventory of the articles; also Jer_27:19 seq.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Compare the parallel in its vers. 13-17; 2Ki 25…
Compare the parallel in its vers. 13-17; 2Ki 25 Jer_52:15-23.
Vers. 18, 19.
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Desecration and destruction.
We look at
I A SAD HISTORICAL FACT. Perhaps a Jew would say, the saddest of all the facts of history. This is the very climax of disasters the, great temple of Jehovah in Jerusalem burnt down, and all its precious treasures and all its sacred vessels carried away into a heathen land, to be there profaned by irreverent and wanton hands! Could anything happen more painful to the feelings, more shocking to the imagination, of the devout than that? All the work to which David consecrated his energies with such rare affection and devotion, to which Solomon brought all his wisdom and for which he obtained the most advanced culture of his time, brought to desolation by the ruthless hand of the heathen! That glorious, that sacred, that beloved building, meeting-place of God and man, where the people of God realized their highest privileges, and recognized their relation to their Redeemer and to one another, burned and desolated, the foot of the idolater intruding into its holiest sanctuary, and the hand of the spoiler taking away its most sacred treasure!
II ITS SADDEST HISTORICAL ANALOGUE. Once there lived upon the earth a Son of man who could say of himself without presumption, "In this place is One greater than the temple"; (Mat_12:6) and he once spake of "the temple of his body". (Joh_2:21) And well, indeed, might the Son of God speak thus of himself; for was he not the manifestation of the Divine to the children of men, and did he not reveal the truth of God to mankind, and in his presence men drew near to God as they did not even in "the holy of holies"? We know how that living temple of God suffered from the rude violence of men, and at last "with wicked hands was slain." No such desecration took place when the temple was burnt and spoiled as was witnessed when Jesus Christ was crowned with thorns in the soldiers" hall, and was crucified at Calvary.
III ITS LAMENTABLE ILLUSTRATION NOW. Where shall we find the visible, approachable, appreciable manifestation of God now? Where, but in the life and the character of good men? We are the temple of God when we are what our Divine Father created us to be; such are we then, that, as men draw nigh to us and observe us and learn of us, they know God and learn of him. But how may this temple be desecrated and destroyed?
1. By the profanation of our powers and our affections. When our powersare expended on the furtherance of that which is evil and on the production of that which is baneful; when our affections are wasted on those who are unworthy of our love; when we prize and when we pursue that which is below our true aspiration, and which leads us downward and backward; then the temple of God is despoiled and desecrated.
2. By the guilty forfeiture of our life. What a destruction of the temple ofGod is a guilty suicide! And they are many who take their own lives. It is not only those who shoot or hang themselves that commit suicide; it is they who deliberately and repeatedly do those things which they must know are destroying their vitality and taking away their life; these are men who put a brand to the temple which God as well as man has built.
IV ITS EXCELLENT OPPOSITE. This is found in the reverence we pay to the human body as the temple of God; the habit of regarding our bodily frame and how much more our human spirit! as a sacred thing, because it is (because we are) the very dwelling-place of God (see 1Co_2:9, 1Co_2:16, 17 6:19; 2Co_6:16; Eph_2:20, 21 1Pe_2:5) It is this elevated and ennobling thought which, more than any other, stirs and strengthen us to "purify ourselves even as Christ the Lord is pure;" to seek, by earnest effort and frequent prayer, for the utmost attainable sanctity of spirit and of life. C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 the house of God ... the house of Yahweh
the house of God ... the house of Yahweh
The word "house" represents the temple. AT: "the temple of God ... the temple of Yahweh" (See: Metonymy)
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They burned down
"They" refers to the Babylonian soldiers.
translationWords
house of God
Babylon
Jerusalem
palace
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.